Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Lilienfeld, a Cistercian Abbey fifteen miles south of St. Polten, Lower Austria, was founded in 1202 by Leopold the Glorious, Margrave of Austria, the first monks being supplied from the monastery of Heiligen Kreus near Vienna. The early history of the foundation presents no exceptional features, but as time went on the monastery became one of the richest and most influential in the empire, the abbots not infrequently acting as councillors to the emperor. Perhaps the most remarkable in the whole long series was Matthew Kollweis (1650-1695) who, when the Turks advanced against Vienna, literally turned his monastery into a fortress, installing a garrison and giving shelter to a large number of fugitives. In 1789 Emperor Joseph II decreed the suppression of the abbey and the spoliation was actually begun. The archives, manuscripts, and valuables of all kinds were carried away to Vienna, the library was dispersed, and the monuments in the church mostly removed or destroyed. Luckily, however, Joseph II died before the ruin was completed and one of the first acts of his successor, Leopold II, was to reverse the decree suppressing Lilienfeld, which thus preserved its ancient territorial possessions. In 1810 a disastrous fire ravaged the abbey buildings, but the church, considered one of the finest in the empire, fortunately escaped damage. The ruined monastery was afterwards restored at great expense and is now a fine specimen of the Austrian type of abbey; vast, somewhat heavy in style and suggesting in its outward appearance the power and dignity of an institution which has survived from feudal times. In 1910 the community numbered forty-nine choir monks, the abbot being Dom Justin Panschab. The abbey belongs to the Austro-Hungarian Congregation Communis observantiœ in which the observance, both as regards spirit and tradition, is allied far more closely to that of the Black Monks of St. Benedict, than to the reform of Abbot de Rancé, commonly known as the Trappist Congregation.
JANAUSCHEK Origines Cistercienses I (Vienna, 1877), 212; HANTHALER, Fasti Campililienses (Linz, 1747-1754); BRUNNER, Cisterzienserbuch (Würzburg, 1881), 139-205; HANTHALER, Recensus diplomatico-genealogicus archivii Campililiensis, 2 vols. (Vienna, 1819-1820); PERTZ, Archiv., VI (1831), 185-186.
G. ROGER HUDLESTON.