Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
(JOHANN LOHELIUS)
Archbishop of Prague, b. at Eger, Bohemia, 1549; d. 2 Nov., 1622. Of poor parentage, he was piously brought up; at fifteen he was engaged as a domestic in the Norbertine Abbey of Tepl, but was allowed to follow the classes in the abbey school; he soon surpassed his fellow students, and in 1573 received the Norbertine habit. After a two-years novitiate, Lohelius went to study philosophy at Prague. He was ordained in 1576 and was recalled to the abbey. The Lutheran heresy having made inroads into Bohemia, he gave a course of sermons at Tepl, in which he gained the hearts of the heretics, and brought many back to the Church.
In 1579 he became prior of Mount Sion Abbey, at Strahov. The abbot and he strove, with some success, to lift the abbey out of the unfortunate state into which it had fallen; but Lohelius was soon called back to Tepl. However, he was in 1583 allowed to resume the office of prior of Strahov.
Lohelius was elected Abbot of Strahov in 1586. With him a new era of progress and prosperity dawned on the sorely tried Abbey of Strahov. The emperor and the magnates of Bohemia generously assisted him in restoring the church and abbey buildings; the abbot-general, John Despruets, named him his vicar-general and visitor of the circles of Austria, Bohemia, Hungary, and Poland. In 1604 he was consecrated Bishop of Sebaste in partibus, as auxiliary to the Archbishop of Prague. During the illness of Archbishop von Lamberg, Paul V created Lohelius coadjutor in May, 1612. At the death of von Lamberg on 18 Sept., 1612, Lohelius became Archbishop of Prague.
The rescript of Rudolph in 1609 had emboldened the Protestants; having gained the upper hand in Prague, they persecuted the clergy and expelled many priests, regular and secular. The cathedral was altered to suit the Calvinistic worship; the altars were demolished, and the paintings and statues destroyed. Lohelius had taken refuge in Vienna, where he remained until 1620. After the battle of the White Mountain, the archbishop and his chapter, as well as the Jesuits and other religious, returned to Prague. The cathedral, cleansed and refurnished, was again consecrated on 28 Feb., 1621. Lohelius died soon after, of a slow fever; he was buried in the church of Strahov.
F. M. Geudens.