Labadists

 Laban

 Labarum

 Jean-Baptiste Labat

 Philippe Labbe

 Labour and Labour Legislation

 Moral Aspects of Labour Unions

 Jean de La Bruyère

 Labyrinth

 Stanislas Du Lac

 Lace

 Diocese of Lacedonia

 François d'Aix de la Chaise

 Jean-Baptiste-Henri Dominique Lacordaire

 Diocese of La Crosse

 Lucius Caecilius Firmianus Lactantius

 James Laderchi

 St. Ladislaus

 René-Théophile-Hyacinthe Laennec

 Laetare Sunday

 Pomponius Laetus

 Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette

 Joseph-François Lafitau

 Louis-François Richer Laflèche

 Jean de La Fontaine

 Nicolas-Joseph Laforêt

 Charles de La Fosse

 Modesto Lafuente y Zamalloa

 Lagania

 Pierre Lagrené

 Jean-François La Harpe

 Jean de La Haye (Jesuit Biblical scholar)

 Jean de La Haye

 Philippe de la Hire

 Diocese of Lahore

 Diocese of Laibach

 Laicization

 James Lainez

 Laity

 Lake Indians

 Charles Lalemant

 Gabriel Lalemant

 Jerome Lalemant

 Jacques-Philippe Lallemant

 Louis Lallemant

 Teresa Lalor

 César-Guillaume La Luzerne

 Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck

 Alphonse de Lamartine

 Paschal Lamb

 Lamb in Early Christian Symbolism

 Peter Lambeck

 St. Lambert

 Lambert Le Bègue

 Lambert of Hersfeld

 Lambert of St-Bertin

 Jacques and Jean de Lamberville

 Louis Lambillotte

 Denis Lambin

 Luigi Lambruschini

 Ven. Joseph Lambton

 Diocese of Lamego

 Félicité Robert de Lamennais

 Jean-Marie-Robert de Lamennais

 Family of Lamoignon

 Johann von Lamont

 Louis-Christophe-Leon Juchault de la Moricière

 Wilhelm Lamormaini

 Lampa

 Lamp and Lampadarii

 Lamprecht

 Early Christian Lamps

 Lampsacus

 Lamuel

 Lamus

 Bernard Lamy

 François Lamy

 Thomas Joseph Lamy

 Francesco Lana

 The Holy Lance

 Giovanni Paolo Lancelotti

 Archdiocese of Lanciano and Ortona

 Land-Tenure in the Christian Era

 Pope Lando

 Jean-François-Anne Landriot

 Lanfranc

 Giovanni Lanfranco

 Matthew Lang

 Rudolph von Langen

 Benoit-Marie Langénieux

 Simon Langham

 Langheim

 Ven. Richard Langhorne

 Richard Langley

 Diocese of Langres

 Stephen Langton

 Lanspergius

 Lantern

 Luigi Lanzi

 Laodicea

 Vicariate Apostolic of Laos

 Diocese of La Paz

 Pierre-Simon Laplace

 Lapland and Lapps

 Diocese of La Plata

 Archdiocese of La Plata

 Albert Auguste de Lapparent

 Volume 10

 Victor de Laprade

 Lapsi

 Ven. Luis de Lapuente

 Laranda

 Lares

 Armand de La Richardie

 Diocese of Larino

 Larissa

 Joseph de La Roche Daillon

 The Duke of La Rochefoucauld-Liancourt

 Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein

 Diocese of La Rochelle

 Dominique-Jean Larrey

 Charles de Larue

 Charles de La Rue

 La Salette

 Missionaries of La Salette

 René-Robert-Cavelier, Sieur de La Salle

 Ernst von Lasaulx

 Constantine Lascaris

 Janus Lascaris

 John Laski

 Baron Joseph Maria Christoph von Lassberg

 Orlandus de Lassus

 Marie Lataste

 Flaminius Annibali de Latera

 Christian Museum of Lateran

 Saint John Lateran

 Lateran Councils

 Ecclesiastical Latin

 Latin Church

 Christian Latin Literature

 Classical Latin Literature in the Church

 Brunetto Latini

 La Trappe

 Pierre-André Latreille

 Latria

 Lauda Sion

 Lauds

 Laura

 Pierre-Sébastien Laurentie

 Diocese of Lausanne and Geneva

 Jean de Lauzon

 Pierre de Lauzon

 Lavabo

 Diocese of Laval

 François de Montmorency Laval

 Jean Parisot de La Valette

 Laval University of Quebec

 Lavant

 Charles-Honoré Laverdière

 Pierre Gaultier de Varennes, Sieur de Lavérendrye

 Jean-Nicolas Laverlochère

 Charles-Martial-Allemand Lavigerie

 Antoine-Laurent Lavoisier

 Law

 Canon Law

 Influence of the Church on Civil Law

 Common Law

 Moral Aspect of Divine Law

 International Law

 Natural Law

 Roman Law

 St. Lawrence (2)

 St. Lawrence (1)

 St. Lawrence Justinian

 St. Lawrence O'Toole

 Lay Abbot

 Lay Brothers

 Lay Communion

 Lay Confession

 Paul Laymann

 Lay Tithes

 Lazarus

 Order of St. Lazarus of Jerusalem

 St. Lazarus of Bethany

 Diocese of Lead

 The League

 German (Catholic) League

 League of the Cross

 St. Leander of Seville

 Diocese of Leavenworth

 Lebanon

 Lebedus

 Edmond-Frederic Le Blant

 Charles Lebrun

 St. Lebwin

 Emile-Paul-Constant-Ange Le Camus

 Etienne Le Camus

 Joseph Le Caron

 Diocese of Lecce

 François Leclerc du Tremblay

 Chrestien Leclercq

 Lecoy de La Marche

 Claude Le Coz

 Lectern

 Lectionary

 Lector

 Miecislas Halka Ledochowski

 Diocese of Leeds

 Camille Lefebvre

 Family of Lefèvre

 Jacques Le Fèvre

 Guy Lefèvre de la Boderie

 Jacques Lefèvre d'Etaples

 Legacies

 Legate

 Literary or Profane Legends

 Legends of the Saints

 Diocese of Leghorn

 Legio

 Oliver Legipont

 Legists

 Legitimation

 Charles Le Gobien

 Louis Legrand

 Ven. Louise de Marillac Le Gras

 Arthur-Marie Le Hir

 Abbey of Lehnin

 The System of Leibniz

 Ven. Richard Leigh

 Leipzig

 University of Leipzig

 Diocese of Leitmeritz

 Jean Lejeune

 Jacques Lelong

 Louis-Joseph Le Loutre

 Diocese of Le Mans

 Lemberg

 Henry Lemcke

 François Le Mercier

 Jacques Lemercier

 Thomas de Lemos

 Le Moyne

 Simon Le Moyne

 Pierre-Charles L'Enfant

 Adam Franz Lennig

 Charles Lenormant

 François Lenormant

 Denis-Nicolas Le Nourry

 Lent

 Publius Lentulus

 Pope St. Leo I (the Great)

 Pope St. Leo II

 Pope St. Leo III

 Pope St. Leo IV

 Pope Leo V

 Pope Leo VI

 Pope Leo VII

 Pope Leo VIII

 Pope St. Leo IX

 Pope Leo X

 Pope Leo XI

 Pope Leo XII

 Pope Leo XIII

 Brother Leo

 St. Leocadia

 St. Leodegar

 Leo Diaconus

 Diocese and Civil Province of Leon

 Diocese of León

 Luis de León

 Leonard of Chios

 St. Leonard of Limousin

 St. Leonard of Port Maurice

 St. Leonidas

 St. Leontius

 Leontius Byzantinus

 Leontopolis

 Lepanto

 Leprosy

 Leptis Magna

 Diocese of Le Puy

 Michel Le Quien

 Diocese of Lérida

 Abbey of Lérins

 Leros

 Alain-René Le Sage

 Lesbi

 Marc Lescarbot

 Pierre Lescot

 Diocese of Lesina

 John Leslie

 Leonard Lessius

 Lessons in the Liturgy

 Louis-Henri de Lestrange

 François Eustache Lesueur

 Lete

 Charles-Maurice Le Tellier

 Michel Le Tellier (1)

 Nicolas Letourneux

 Ecclesiastical Letters

 Leubus

 Leuce

 Michael Levadoux

 Louis Levau

 Urbain-Jean-Joseph Le Verrier

 Levites

 Leviticus

 Lex

 Juan Bautista de Lezana

 Michel de L'Hospital

 Libel

 Libellatici, Libelli

 Liberalism

 Libera Me

 Libera Nos

 Matteo Liberatore

 Liberatus of Carthage

 Liber Diurnus Romanorum Pontificum

 Liberia

 Pope Liberius

 Ven. Francis Mary Paul Libermann

 Liber Pontificalis

 Liber Septimus

 Liber Sextus Decretalium

 Libraries

 Ancient Diocese of Lichfield

 St. Lidwina

 Ernst Maria Lieber

 Moriz Lieber

 Bruno Franz Leopold Liebermann

 Diocese of Liège

 Liesborn

 The Master of Liesborn

 Liessies

 Life

 Methodius I

 Ligamen

 Lights

 Ligugé

 Lilienfeld

 Aloisius Lilius

 Lille

 Lillooet Indians

 Archdiocese of Lima

 Limbo

 Pol de Limbourg

 Diocese of Limburg

 Diocese of Limerick

 Diocese of Limoges

 Limyra

 Thomas Linacre

 Archdiocese of Linares

 Diocese of Lincoln

 Diocese of Lincoln (Ancient)

 William Damasus Lindanus

 Justin Timotheus Balthasar, Freiherr von Linde

 Wilhelm Lindemann

 Ancient Diocese and Monastery of Lindisfarne

 Abbey of Lindores

 Anne Line

 John Lingard

 Linoe

 Pope St. Linus

 Diocese of Linz

 Lippe

 Filippino Lippi

 Filippo Lippi

 Luigi Lippomano

 Lipsanotheca

 Justus Lipsius

 Patriarchate of Lisbon

 Diocese of Lismore

 School of Lismore

 Thomas Lister

 Franz Liszt

 Litany

 Litany of Loreto

 Litany of the Holy Name

 Litany of the Saints

 Lithuania

 Litta

 Little Office of Our Lady

 Diocese of Little Rock

 Paul-Maximilien-Emile Littré

 Liturgical Books

 Liturgical Chant

 Liturgy

 Liutprand of Cremona

 Diocese of Liverpool

 Livias

 Llancarvan

 Diocese of Llandaff

 Llanthony Priory

 Ven. John Lloyd

 Garcia de Loaisa

 Vicariate Apostolic of Loango

 Loaves of Proposition

 Benedictine Abbey of Lobbes

 Ann Lobera

 Loccum

 Lochleven

 Stephan Lochner

 Loci Theologici

 Matthew Locke

 William Lockhart

 Ven. John Lockwood

 Diocese of Lodi

 Logia Jesu

 Logic

 The Logos

 Johann Lohel

 Tobias Lohner

 Diocese of Loja

 Lollards

 St. Loman

 Peter Lombard (1)

 Lombardy

 Etienne-Charles de Loménie de Brienne

 London

 Diocese of London (Ontario)

 James Longstreet

 Félix Lope de Vega Carpio

 Francisco Lopez-Caro

 The Lord's Prayer

 Lorea

 Francisco Antonio de Lorenzana

 Pietro and Ambrogio Lorenzetti

 St. Lorenzo da Brindisi

 Lorette

 Sisters of Loretto at the Foot of the Cross

 Claude de Lorrain

 Lorraine

 Lorsch Abbey

 Loryma

 Karl August Lossen

 Lot

 Lottery

 Antonio Lotti

 Lorenzo Lotto

 Loucheux

 St. Louis IX

 Louis XI

 Louis XIV

 Bl. Louis Allemand

 St. Louis Bertrand

 Sister Louise

 Louisiana

 St. Louis-Marie Grignion de Montfort

 Ven. Louis of Casoria

 Louis of Granada

 St. Louis of Toulouse

 Diocese of Louisville

 Brothers of Our Lady of Lourdes

 Notre-Dame de Lourdes

 University of Louvain

 Love (Theological Virtue)

 Low Church

 Low Sunday

 Lübeck

 Diocese of Lublin

 Giovanni Battista de Luca

 Frederick Lucas

 Archdiocese of Lucca

 Diocese of Lucera

 Lucerne

 Lucian of Antioch

 John Lucic

 Lucifer

 Lucifer of Cagliari

 Crypt of Lucina

 Pope St. Lucius I

 Pope Lucius II

 Pope Lucius III

 Diocese of Luçon

 St. Lucy

 St. Ludger

 St. Ludmilla

 Ludolph of Saxony

 Ludovicus a S. Carolo

 Karl Lueger

 Diocese of Lugo

 Francisco de Lugo

 John de Lugo

 Diocese of Lugos

 Bernardino Luini

 Gospel of Saint Luke

 Lulé Indians

 Jean-Baptiste Lully

 Lumen Christi

 Luminare

 Lummi Indians

 Gottfried Lumper

 Pedro de Luna

 Lund

 Lunette

 Diocese of Luni-Sarzana-Brugnato

 Lupus

 Christian Lupus

 Ottmar Luscinius

 Jean-Baptiste-Alphonse Lusignan

 Melchior Lussy

 Lust

 Martin Luther

 Lutheranism

 Aloys Lütolf

 Diocese of Lutzk, Zhitomir, and Kamenetz

 Luxemburg

 Abbey of Luxeuil

 Lycopolis

 Lydda

 John Lydgate

 Lying

 John Lynch

 William Lyndwood

 Archdiocese of Lyons

 Councils of Lyons

 First Council of Lyons (1245)

 Second Council of Lyons (1274)

 Lyrba

 Lysias

 Lystra

Lorraine



I. ORIGIN

By the Treaty of Verdun in 843, the empire of Charlemagne was divided in three parts: Ludwig the German received Eastern Franconia; Charles the Bald, Western Franconia; and Lothair I, the strip of land lying between the two and reaching from the North Sea to the Rhone, with Italy in addition. After the death of Lothair I, in 855, Italy passed to his son Lothair II, who gave his name to the district henceforth known as Lotharii Regnum - Lotharingen, Lothringen, or Lorraine. Lorraine did not form a geographical unit, like two great neighbouring kingdoms, complete in themselves and by their natural formation. Its boundaries were uncertain for though the Meuse was on the west, the Rhine on the east, and the sea on the north, yet to the south it was completely exposed. The population, which in the eastern kingdom was Germanic, and in the western Roman, here combined both elements. Lorraine, moreover, included within its boundaries the original home of the Austrasian dynasty, with Aachen, Charlemagne's capital, and the most important centres of ancient culture: two archbishoprics (Cologne and Trier), many bishoprics (Metz, Toul, Verdun, etc.), abbeys and royal castles. From the beginning it was coveted by the neighbouring princes, who succeeded, one after another, in seizing parts or the whole of its territory. The composite character of its origin also led to endless internal wars.

The territory afterwards known as Lorraine was converted to Christianity while still under Roman domination. Missionaries came thither from Trier whose first bishop was St. Eucharius (about 250). One of his successors, Maternus (313-14), founded the See of Cologne. About 811 Trier became an archbishopric, the episcopal Sees of Metz, Toul, and Verdun being suffragan to it. From 511 Metz was capital of Austrasia, and became a bishopric in the sixth century, one of its first bishops being St. Chrodegang(742-66). Toul and Verdun have been bishoprics since the fourth century. Under Bishop Hildebold, in 799, Cologne received from St. Boniface metropolitan jurisdiction over Liège and Utrecht. The two great archbishoprics early became temporal lordships. Trier obtained its temporal power in 898, under Radbod, through Duke Zuentebulch of Lorraine; Bruno, Archbishop of Cologne (953-65), himself obtained the dignity of Duke of Lorraine. Both archbishoprics became imperial principalities. Metz and Verdun were later raised to the same dignity. With the close of the sixth century began the foundation of the numerous monasteries which spread from the Vosges, and to which Lorraine owed its advanced culture. Its people were remarkable through the Middle Ages for their religious zeal. The most ancient of these monasteries is Luxeuil founded by St. Columba, whose example was followed by Amatus, Romarich, Deodatus, Godelbert, Hidulf, and Chrodegang, who founded the abbeys of Remiremont, St. Die, Senones, Moyen-Moutier, St. Michiel, and Gooze. There were other famous monasteries in the different bishoprics, such as those of St. Maximinus at Trier, St. Epure of Toul, Symphorian, Glossinda, and St. Peters at Metz. Under the Carlovingians the number increased. Richilde, wife of Charles the Bald, founded Juvigny near Stenay about 874; Bishop Adventius of Metz, Neumünster; while St. Germain, St. Martin on the Meuse, and Gellamont near Dieulouard also date back to this period. In these ecclesiastical abodes and in the bishops' residences celebrated schools flourished, among which St. Mathias near Trier, the Abbey of Prüm, famous for the historian Regino, and Verdun with its Bertarius attained great prominence. The councils of Meaux, in 845, of Valence, in 855, and of Savonnières, near Toul, in 859 improved these schools and founded new ones.

For political reasons, Lothair II ceded small portions of his domains to his neighbours: to his brother Charles, the Diocese of Belley and Moutiers; to Louis of Italy, provinces in the Upper Jura and the Vaud; to Louis the German, Alsace. After his death, in 869, war immediately broke out, as almost always occurred upon the death of a ruler of Lorraine. The Kings of France and Germany, as well as Louis of Italy, wished to seize the country; Louis the German was victorious, and, by the Treaty of Meersen, in 870, far the greater part was awarded to him—all the territory east and north of the Meuse and the territory and cities on the Moselle, on both sides of the Rhine, and in Jura, that is to say Friesland, the country of the Ripuarian Franks the original lands of the House of Lorraine, Alsace, and a part of Burgundy. Charles the Bald received the countries on the left bank of the Meuse and the Moselle. After the death of Louis the German (876) Charles tried, but failed, to reconquer Lorraine. Louis the Younger, in 879, after the death of Louis the Stammerer, repossessed himself of the French, western, half of Lorraine, and thus once more united the entire Regnum Lotharii under German rule. Under Charles the Fat, a natural son of Lothair II named Hugo disturbed the peace by calling in to his aid the Norman Godfrey, who acquired Friesland as a fief. Both, however, were severely defeated in 888. King Arnulf (887-99) expelled the Normans, gaining a victory at Louvain (891), and improved the religious situation by summoning the great Council of Tibour (895). At the same time, in order to secure Lorraine as a part of Westmark, he gave it to his natural son, Zuentebulch, who surrendered the management of state affairs to Archbishop Radbod of Trier, as his chancellor. Zuentebulch was overthrown in an insurrection raised by the mightiest nobles of the country, Gerard, Matfried, and Reginar, on 13 August, 900. Gradually the supremacy passed over to Reginar of Hainault and Haspengau, who, after the death of Louis the Child (912), brought Lorraine under the allegiance of Charles the Simple of France and in return received from him the dignity of margrave (Lord of the Marches) and duke. To these titles his son Giselbert succeeded in 913. Under Giselbert, the disputes about the succession to the throne of France gave rise to internal divisions among the people of Lorraine. Henry I (919-36) was called by one party to its assistance and, after repeated invasions, recovered all of Lorraine for Germany (925). He confirmed Giselbert in the Duchy, and, in 928, gave him his own daughter Gerberga in marriage. In spite of this, Giselbert once more allied himself with the King of France, Louis IV, against the German Emperor Otto I (936- 73). But when Giselbert was drowned near Andernach in 933, during his flight from the loyal Counts Udo and Conrad, Otto once more obtained the upper hand and gave Lorraine to his brother Henry. The latter was driven out by the people of Lorraine, and Otto made Count Otto of Verdun, son of Richwin, duke. In 943 he constrained Louis IV of France to make a final renunciation of the rights of the Carlovingians over Lorraine. After Count Otto's death (944), the lordship passed to Count Conrad the Red of Franconia, who had married the emperor's daughter Liutgarde. But Conrad, too, was faithless, and, while Otto I was absent on an expedition to Italy (953), he called in the Hungarians. He was deposed, however, and replaced by St. Bruno, Archbishop of Cologne (953-65).

Bruno was the first to succeed in placing German supremacy on the firm basis which lasted until the twelfth century. This he accomplished by training an austere and learned clergy, whom he deeply imbued with the national sentiment to such an extent that the bishops whom he appointed (such as Heino of Verdun, Adalbero of Metz, Hegelo and Bruno of Toul, Wazo of Liège) became the principal supports of the imperial power. In order to control its continual unrest, he divided the country. The northern part (Lower Lorraine), from the Ardennes to the sea, comprised the Archbishopric of Cologne with the Bishoprics of Utrecht and Liège. The southern part, Upper Lorraine, or the Land of the Moselle, extended to the south-east of the Vosges and to the Sichelberg, with the Archbishopric of Trier and the Bishoprics of Metz, Toul, and Verdun. Subject to the supreme direction of Bruno, Lower Lorraine was assigned to Count Gottfried, Upper Lorraine to Count Friedrich, brother of Bishop Adalbero of Metz. The German Emperor exercised suzerainty over both. Aachen became the capital in 965.


II. LOWER LORRAINE

The history of Lower Lorraine is connected with that of Upper Lorraine for only a few more centuries. In 977 Emperor Otto II granted it to Charles, brother of Lothair of France, as a German fief. Lothair's subsequent invasion was repelled by Otto's famous march to Paris (978). After Charles's son Otto had died childless, the dukedom passed to Godfrey of Verdun, whose son Gozelo I reunited the upper and lower duchies under his rule in 1033. Of his sons, the elder, Godfrey the Bearded, succeeded him in Upper Lorraine and Gozelo II (d. 1046) in Lower Lorraine. After the latter's death, Lower Lorraine was conferred upon Count Frederick of Luxemburg and, immediately after, upon Godfrey the Bearded (1065-69). His son Godfrey the Hunchback was the last ruler of this district who was loyal to the empire. As the bishops, after the triumph of the Cluniac Reform and the struggle over investitures, ceased to support the German emperors, the province soon resolved itself into small feudal estates. These gradually withdrew from the German allegiance. Part of the country became known as the Netherlands, or Low Countries, and in 1214 reverted finally to France, whilst the remainder took the name of Brabant. Godfrey adopted his nephew Godfrey de Bouillon, who was enfeoffed in 1088 by Henry IV. Upon his death at Jerusalem Henry V gave the duchy to Godfrey the Bearded, Count of Brabant. In 1155 the Lords of Limburg severed themselves from Lower Lorraine and became independent dukes. After Henry V (1186-1235) the dukes of Lower Lorraine were known as dukes of Brabant. In 1404 the duchy was united to Burgundy.


III. UPPER LORRAINE

After Lower Lorraine received the name of Brabant, Upper Lorraine became known simply as Lorraine. The latter was split up among numerous small countships and the dioceses of Metz, Toul, and Verdun, which from early times had been immediate fiefs of the empire. The history of these bishoprics is the history of the Church in Lorraine, Metz being the centre and head of the whole ecclesiastical organization. The larger, southern, half was under the jurisdiction of the See of Toul. The secular power was conferred by Emperor Henry III, in 1048, upon the wealthy Count Gerhard of Alsace, whose descendants reigned there for seven hundred years. Under Emperor Otto I the monasteries were reformed by Bishop Albero I (928-63). Stephen, of the powerful house of Bar, Bishop and Cardinal of Metz 1120-63, brought the newly-founded Premonstratensian and Cistercian Orders into the country. Complete political rest never really existed. When not repelling the attacks of France, Lorraine was occupied with intestine wars, either among the spiritual principalities mentioned above or among the Counts of Bar, Bitsch, Vaudemont, and other temporal lords. Besides, the dukes were, as a rule, involved in the quarrels of the German suzerain and also took part in the Crusades; for piety and devotion to the Church distinguished most of them, in spite of their warlike character.

Duke Theobald II (1304-12) at a meeting of the Diet settled the rights of inheritance upon his female as well as male descendants. Isabella, daughter of Charles I, accordingly mounted the throne in 1431, and, with her, her consort René of Anjou and Bar, who brought the last-named duchy to Lorraine. When this female line became extinct in 1473 the male line of Vaudemont succeeded under René II (1473-1508). He successfully defended his country against Charles the Bold of Burgundy (1477), and to his maternal inheritance of Lorraine, Bar, Pont-à-Mousson, and Guise he united the dignities received from his father—Vaudemont, Joinville, Aumale, Mayenne, and Elbæuf—and kept up Anjou's pretensions to Naples and Sicily. René II, by forcing the election of his uncle Henry II as bishop in 1484, brought the administration of the See of Metz to the House of Lorraine, and Bishop John IV of Vaudemont (1518-43 and 1548-50), as Cardinal of Lorraine and papal legate for that country, united in his own hands Bar and the principalities of Metz, Toul, and Verdun, the episcopal power over Toul, Terouanne, Narbonne, Die-Valence, Verdun, Luçon, Reims, Alby, Lyons, Agen, and Nantes; and was Abbot of Goze, Fécamp, Cluny, Marmoutier, Saint-Ouen, and Saint-Mansuy.

The Reformation, after being forcibly averted by Duke Anton (1508-44), obtained a transitory foothold only in a few of the eastern districts, and in the seventeenth century it was constrained to give way entirely to Catholicism. In 1552 the great French encroachments recommenced, when Henry II, as the ally of the German Protestant princes, annexed Metz, Toul, and Verdun, and Lorraine itself was occupied until 1559. At that time the spiritual life received a new stimulus under Bishop Henry III of Metz (1612- 52) through the erection of monasteries of Benedictines at Saint-Barbe; Carmelites at Metz; Minims at Dieuze, Nomeny, and Bassing; Capuchins at Vic, Diedenhofen, Saarburg, and Bitsch; and Jesuit houses at Metz and Buckenheim. St. Vincent de Paul interested himself in the districts which suffered so severely in the Thirty Years' War. By the Peace of Westphalia, in 1648, Metz, Toul, and Verdun were formally ceded to France, which had re-occupied the Duchy of Lorraine in 1632, and by the Treaty of 1661 territory was ceded to Louis XIV, which thus secured to him a passage across Lorraine to Alsace. In 1697, by the Peace of Ryswick, he gave the duchy to Duke Leopold Joseph (1697-1729). In 1738, by the Peace of Vienna, it was granted to the former King of Poland, Stanislaus Leczinski, after whose death in 1766 it reverted to France. In the ecclesiastical jurisdiction a series of changes took place. In 1598 Duke Charles had tried to erect a bishopric at Nancy for his duchy; but in 1602 only a collegiate chapter was established there. In 1778 the episcopal See of Nancy was really founded, and the bishop received the title of Primate of Lorraine. At the same period the See of Saint-Die was founded, while that of Toul was abolished in 1790. By the division of France into departments, in 1790, the "Province of the Three Bishoprics", as it had been known since 1552, with the Provinces of Lorraine and Bar, were divided into the departments of Moselle, Meurthe, Vosges, and Meuse. The jurisdictions of Saarwerden, Herbitzheim, and Diemeringen, for the most part Protestant, became incorporated with the departments of the Lower Rhine in 1793.


IV. AFTER 1871

By the Peace of Frankfort, 10 May, 1871, France was obliged to cede to Germany from this Province the Department of Meurthe and the arrondissements of Saarburg and Chateau Salins. The German Lorraine of to-day comprises, of the old province of that name: Metz, with the Pays Messin, the temporal possessions of the old Bishopric of Metz; parts of the Duchy of Luxemburg; parts of the upper Rhine district; the former imperial Margravates of Pont-à-Mousson and Nomency; the imperial Principalities of Pfalzburg and Lixheim; half of the Countship of Salm; the jurisdiction of the Abbey of Gorze; the Lordship of Bitsch; further, the royal fiefs acquired from the See of Metz; Blamont, Saarburg, Saareck, Saaralben, Homburg, etc. In order to bring the ecclesiastical into harmony with the political boundaries, Nancy, in 1874, surrendered eighty-three parishes of the district of Château-Salins and one hundred and four of the Saarburg district (aggregating 106,027 souls) to the Diocese of Metz. In 1871 the new limits of Lorraine included 451,633 Catholics, 13,407 Protestants, 176 other Christians, and 529 who profess other religions.

CHEVRIER, Histoire de Lorraine (Brussels, s. d.); CALMET,Histoire ecclésiastique de Lorraine (4 vols., Cowes, 1728, 7 vols.,Ryde, 1745-47); DURIVAL. Description de la Lorraine et du Barrois (4 vols., Nancy, 1779-83); WILLICH, Die Entstehung des Herzogtums Lothringen (Göttingen, 1862); BENOÎT, Let Protestants du duché de Lorraine in Rev. d'Alsace (1885), 35-59, 186-209,400-24, 513-39; (1886), 56-80; BEGIN, Histoire de Lorraine et des trois évêchés (Nancy, 1883); HAUSSONVILLE, Histoine de la réunion de la Lorraine à la France (6 vols., Paris, 1854);, FITTE, Das staatsrechtliche Verhältnis des Herzogtums Lothringen zum deutschen Reiche seit 1542 (Strasburg, 1891); SAUERLAND, Vatikanische Regesten zur Geschichte Deutsch-Lothringens in Jahrbuch d. Gesellschaft f. lothring. Geschichte, X (1898), 195-235; IDEM, Vatikanische Urkunden u. Regestesn Quellen zur lothring. Gesch., I (Metz, 1900-); DERICHSWEILER, Geschichte Lothringens (2 vols., Wiesbaden, 1901).—Periodica!s: Annales de l'Est (Nancy and Paris, 1887-); L'Austrasie (Metz, 1837-); J'ahrbuch der Ges. f. lothr. Geschichte (Metz, 1888-);.Journal de la Société d'Anchéol. Lorraine (Nancy, 1853-); Mémoires et Documents de la Soc. d'Arch. Lorr. (Nancy, 1849-73);Revue ecclésiastique de Metz (Metz, 1890-).

See also bibliographies under ALSACE -LORRAINE; METZ; TOUL, etc.

OTTO HARTIG