Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
A lottery is one of the aleatory contracts and is commonly defined as a distribution of prizes by lot or by chance. Each person who joins in the lottery buys a numbered ticket and at a certain fixed time lots are cast by some method, as by drawing the numbers out of a hollow wheel, to decide to what numbers the prize or prizes are to be assigned. Some winners get much more than they contributed, some less, while others get nothing. It is obviously a kind of gambling if considered from the point of view of the contributories; by the directors it is sometimes used as a means of raising money. Morally it is objectionable if carried to excess as it tends to develop the gambling spirit and distract people from earning a livelihood by honest work. However, if there is no fraud of any sort in the transaction, and if there is some sort of proportion between the price of a ticket and the value of a chance of gaining a prize, a lottery cannot be condemned as in itself immoral. In the United States they were formerly permitted, but in 1890 Congress forbade the mails to be used to promote any lottery enterprise, and now they are generally prohibited by state legislation. In England lotteries have long been forbidden by law unless conducted by art unions carrying on business by royal charter or under a constitution and rules approved by the Privy Council.
BALLERINI, Opus Morale, III (Prato, 1892); GÉNICOT, Theologia Moralis (Brussels, 1909); SLATER, A Manual of Moral Theology, I (New York, 1908).
T. Slater.