Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
The lunette, known in Germany as the lunula and also as the melchisedech, is a crescent-shaped clip made of gold or of silver-gilt which is used for holding the Host in an upright position when exposed in the monstrance. The crescent which holds the Host is securely attached to a small stand or frame and the receptacle of the monstrance is usually provided with a groove into which the stand fits so as to be held firmly in its place. Most commonly, however, nowadays as a precaution against accidents, the Host is not merely fixed between two crescent- shaped strips of metal but is enclosed in a pyx with two glass faces and this pyx is itself inserted bodily into the receptacle of the monstrance. The lunette was certainly in use before the Reformation and it is to be found in many of the monstrances of the fifteenth century which are still preserved to us (see the list in Otto-Wernicke, "Handbuch", I, 243). Already in 1591 Jakob Müller in his "Kirchengeschmuck" gives a detailed description of the lunette, or "mönlein", and points out the desirability that the two strips of metal that form the clip should be separable so as to permit of their being thoroughly purified when the Host is changed. If a glass pyx is used it ought to be possible so to fix the Host that it does not remain in contact with the glass (Decree of S. Cong. of Rites, 4 Feb., 1871).
Schrod in Kirchenlexikon, s. v. Monstranz; OttoWernicke, Handbuch der kirchlichen Kunst-Archäologie, I (Leipzig, 1883), 240-4; Barbier de Montault, Traité pratique de l'ameublement des église, I (Paris, 1878), 331-3; Müller, Kirchengeschmuck (Munich, 1591), 36.
Herbert Thurston.