Moral Aspects of Labour Unions
Jean-Baptiste-Henri Dominique Lacordaire
Lucius Caecilius Firmianus Lactantius
René-Théophile-Hyacinthe Laennec
Marie Madeleine Pioche de la Vergne, Comtesse de La Fayette
Louis-François Richer Laflèche
Jean de La Haye (Jesuit Biblical scholar)
Jean-Baptiste-Pierre-Antoine de Monet, Chevalier de Lamarck
Lamb in Early Christian Symbolism
Jacques and Jean de Lamberville
Jean-Marie-Robert de Lamennais
Louis-Christophe-Leon Juchault de la Moricière
Archdiocese of Lanciano and Ortona
Land-Tenure in the Christian Era
The Duke of La Rochefoucauld-Liancourt
Henri-Auguste-Georges du Vergier, Comte de la Rochejacquelein
René-Robert-Cavelier, Sieur de La Salle
Baron Joseph Maria Christoph von Lassberg
Classical Latin Literature in the Church
Diocese of Lausanne and Geneva
Pierre Gaultier de Varennes, Sieur de Lavérendrye
Charles-Martial-Allemand Lavigerie
Influence of the Church on Civil Law
Order of St. Lazarus of Jerusalem
Emile-Paul-Constant-Ange Le Camus
Ven. Louise de Marillac Le Gras
Diocese and Civil Province of Leon
Liber Diurnus Romanorum Pontificum
Ven. Francis Mary Paul Libermann
Bruno Franz Leopold Liebermann
Justin Timotheus Balthasar, Freiherr von Linde
Ancient Diocese and Monastery of Lindisfarne
Etienne-Charles de Loménie de Brienne
Francisco Antonio de Lorenzana
Pietro and Ambrogio Lorenzetti
Sisters of Loretto at the Foot of the Cross
St. Louis-Marie Grignion de Montfort
Brothers of Our Lady of Lourdes
Diocese of Luni-Sarzana-Brugnato
Jean-Baptiste-Alphonse Lusignan
Diocese of Lutzk, Zhitomir, and Kamenetz
Born at Lydgate, Suffolk, about 1370; d. probably about 1450. He entered the Benedictine abbey at Bury when fifteen and may have been educated earlier at the school of the Benedictine monks there and have been afterwards at the Benedictine house of studies at Oxford. It is possible, as Bale asserts, that he studied at both Oxford and Cambridge, and it is fairly certain that he travelled in France, and perhaps in Italy. He was ordained priest in 1397. Bale (Scriptorum Summarium) says he opened a school for sons of the nobility probably in the monastery of Bury. His verses seem to have been much in request by noble lords and ladies, and having been court poet he wrote a ballad for the coronation of Henry VI. For eleven years (1423-1434) he was prior of Hatfield Broadoak, but is said not to have busied himself much with his duties there. He then returned to Bury. At various times he received as rewards for his poetry some land and a pension. Many of these details of his career can only be vaguely asserted, but his poetic work is not vague. It is certain that he was a learned and industrious poet who wrote much verse on varied subject-matter. His poetry, however, though interesting from other points of view than the poetical, never rises much above mediocrity. A blight seemed at that period to have fallen upon poetry in England, though in Scotland the Chaucerian tradition was followed still with dignity and force. The writings of Lydgate are very numerous. Ritson, in his "Bibliographica Poetica", numbers 251 poems, some of them of enormous length, such as the Troy Book of 30,000 lines. It is fairly certain, too, that much of what he wrote has been lost. A good deal of his existing work is still in MS. He is said to have written one piece of prose - an account of Caesar's wars and death. Most modern critics agree as to the general mediocrity of his work, but Lydgate has not wanted admirers in the past such as Chatterton, who imitated him, and Gray, who was impressed by the carefulness of his phraseology and the smoothness of his verse. Among his poetical compositions may be mentioned:-
"Falls of Princes," "Troy Book", "Story of Thebes", narrative poems; "The Life of Our Lady" and "The Dance of Death", devotional poems; "The Temple of Glass", and imitations of Chaucer. The well-known poem of "London Lackpenny", which has been for long reckoned as Lydgate's, is now almost certainly proved not to be by him.
K. M. Warren.