The Golden Asse

 Table of Contents

 The Life of Lucius Apuleius Briefly Described

 The Preface of the Author To His Sonne, Faustinus And unto the Readers of this Book

 The First Booke

 The First Chapter How Apuleius riding in Thessaly, fortuned to fall into company with two strangers, that reasoned together of the mighty power of Wit

 The Second Chapter How Apuleius told to the strangers, what he saw a jugler do in Athens.

 The Third Chapter How Socrates in his returne from Macedony to Larissa was spoyled and robbed, and how he fell acquainted with one Meroe a Witch.

 The Fourth Chapter How Meroe the Witch turned divers persons into miserable beasts.

 The Fifth Chapter How Socrates and Aristomenus slept together in one Chamber, and how they were handled by Witches.

 The Sixth Chapter How Apuleius came unto a city named Hipate, and was lodged in one Milos house, and brought him letters from one Demeas of Corinth.

 The Seventh Chapter How Apuleius going to buy fish, met with his companion Pythias.

 The Second Booke

 The Eighth Chapter How Apuleius fortuned to meet with his Cousin Byrrhena.

 The Ninth Chapter How Apuleius fell in love with Fotis.

 The Tenth Chapter How Byrrhena sent victuals unto Apuleius, and how hee talked with Milo of Diophanes, and how he lay with Fotis.

 The Eleventh Chapter How Apuleius supped with Byrrhena, and what a strange tale Bellephoron told at the table.

 The Third Booke

 The Twelfth Chapter How Apuleius was taken and put in prison for murther.

 The Thirteenth Chapter How Apuleius was accused by an old man, and how he answered for himselfe.

 The Fourteenth Chapter How Apuleius was accused by two women, and how the slaine bodies were found blowne bladders.

 The Fifteenth Chapter How Fotis told to Apuleius, what witchcraft her mistresse did use.

 The Sixteenth Chapter How Fotis brought Apuleius to see her Mistresse enchant.

 The Seventeenth Chapter How Apuleius thinking to be turned into a Bird, was turned into an Asse, and how he was led away by Theves.

 The Fourth Booke

 The Eighteenth Chapter How Apuleius thinking to eat Roses, was cruelly beaten by a Gardener, and chased by dogs.

 The Nineteenth Chapter How Apuleius was prevented of his purpose, and how the Theeves came to their den.

 The Twentieth Chapter How Thrasileon was disguised in a Beares skin, and how he was handled.

 The Twenty-First Chapter How the Theeves stole away a Gentlewoman, and brought her to their den.

 The Marriage of Cupid and Psyches

 The Twenty-Second Chapter The most pleasant and delectable tale of the marriage of Cupid and Psyches.

 The Sixth Booke

 The Twenty-Third Chapter How Apuleius carried away the Gentlewoman, and how they were taken againe by the theeves, and what a kind of death was invent

 The Seventh Booke

 The Twenty-Fourth Chapter How hee that was left behinde at Hippata did bring newes concerning the robbery of Miloes house, came home and declared to h

 The Twenty-Fifth Chapter How the death of the Asse, and the Gentlewoman was stayed.

 The Twenty-Sixth Chapter How all the Theeves were brought asleepe by their new companion.

 The Twenty-Seventh Chapter How the Gentlewoman was carried home by her husband while the theeves were asleepe, and how much Apuleius was made of.

 The Twenty-Eighth Chapter How Apuleius was made a common Asse to fetch home wood, and how he was handled by a boy.

 The Twenty-Ninth Chapter How Apuleius was accused of Lechery by the boy.

 The Thirtieth Chapter How the boy that lead Apuleius to the field, was slaine in the wood.

 The Thirty-First Chapter How Apuleius was cruelly beaten by the Mother of the boy that was slaine.

 The Eighth Booke

 The Thirty-Second Chapter How a young man came and declared the miserable death of Lepolemus and his wife Charites.

 The Thirty-Third Chapter How Apuleius was lead away by the Horsekeeper: and what danger he was in.

 The Thirty-Fourth Chapter How the shepheards determined to abide in a certaine wood to cure their wounds.

 The Thirty-Fifth Chapter How a woman killed her selfe and her child, because her husband haunted harlots.

 The Thirty-Sixth Chapter How Apuleius was cheapned by divers persons, and how they looked in his mouth to know his age.

 The Ninth Booke

 The Thirty-Seventh Chapter How Apuleius saved himselfe from the Cooke, breaking his halter, and of other things that happened.

 The Thirty-Eighth Chapter Of the deceipt of a Woman which made her husband Cuckold.

 The Thirty-Ninth Chapter How the Priests of the goddesse Siria were taken and put in prison, and how Apuleius was sold to a Baker.

 The Fortieth Chapter How Apuleius was handled by the Bakers wife, which was a harlot.

 The Forty-First Chapter How Barbarus being jealous over his wife, commanded that shee should be kept close in his house, and what happened.

 The Forty-Second Chapter How Apuleius after the Baker was hanged, was sold to a Gardener, and what dreadfull things happened.

 The Forty-Third Chapter How Apuleius was found by his shadow.

 The Tenth Booke

 The Forty-Fourth Chapter How the souldier drave Apuleius away, and how he came to a Captaines house, and what happened there.

 The Forty-Fifth Chapter How Apuleius was sold to two brethren, whereof one was a Baker, and the other a Cooke, and how finely and daintily he fared.

 The Forty-Sixth Chapter How a certaine Matron fell in love with Apuleius, how hee had his pleasure with her, and what other things happened.

 The Eleventh Booke

 The Forty-Seventh Chapter How Apuleius by Roses and prayer returned to his humane shape.

 The Forty-Eighth Chapter How the parents and friends of Apuleius heard news that he was alive and in health.

The Eighth Chapter

How Apuleius fortuned to meet with his Cousin Byrrhena.

As soone as night was past, and the day began to spring, I fortuned to awake, and rose out of my bed as halfe amazed, and very desirous to know and see some marvellous and strange things, remembring with my selfe that I was in the middle part of all Thessaly, whereas by the common report of all the World, the Sorceries and Inchauntments are most used, I oftentimes repeated with my self the tale of my companion Aristomenus touching the manner of this City, and being mooved by great desire, I viewed the whole scituation thereof, neither was there any thing which I saw there, but that I did beleeve to be the same which it was indeed, but every thing seemed unto me to be transformed and altered into other shapes, by the wicked power of Sorcerie and Inchantment, insomuch that I thought that the stones which I found were indurate, and turned from men into that figure, and that the birds which I heard chirping, and the trees without the walls of the city, and the running waters, were changed from men into such kinde of likenesses. And further I thought that the Statues, Images and Walls could goe, and the Oxen and other brute beasts could speake and tell strange newes, and that immediately I should see and heare some Oracles from the heavens, and from the gleed of the Sun. Thus being astonied or rather dismayed and vexed with desire, knowing no certaine place whither I intended to go, I went from street to street, and at length (as I curiously gazed on every thing) I fortuned unwares to come into the market place, whereas I espied a certaine woman, accompanied with a great many servants, towards whom I drew nigh, and viewed her garments beset with gold and pretious stone, in such sort that she seemed to be some noble matron. And there was an old man which followed her, who as soon as he espied me, said to himself, Verily this is Lucius, and then he came and embraced me, by and by he went unto his mistresse and whispered in her eare, and came to mee againe saying, How is it Lucius that you will not salute your deere Cousin and singular friend? To whom I answered, Sir I dare not be so bold as to take acquaintance of an unknown woman. Howbeit as halfe ashamed I drew towards her, and shee turned her selfe and sayd, Behold how he resembleth the very same grace as his mother Salvia doth, behold his countenance and stature, agreeing thereto in each poynt, behold his comely state, his fine slendernesse, his Vermilion colour, his haire yellow by nature, his gray and quicke eye, like to the Eagle, and his trim and comely gate, which do sufficiently prove him to be the naturall childe of Salvia. And moreover she sayd, O Lucius, I have nourished thee with myne owne proper hand: and why not? For I am not onely of kindred to thy mother by blood, but also by nourice, for wee both descended of the line of Plutarch, lay in one belly, sucked the same paps, and were brought up together in one house. And further there is no other difference betweene us two, but that she is married more honourably than I: I am the same Byrrhena whom you have often heard named among your friends at home: wherfore I pray you to take so much pains as to come with me to my house, and use it as your owne. At whose words I was partly abashed and sayd, God forbid Cosin that I should forsake myne Host Milo without any reasonable cause; but verily I will, as often as I have occasion to passe by thy house, come and see how you doe. And while we were talking thus together, little by little wee came to her house, and behold the gates of the same were very beautifully set with pillars quadrangle wise, on the top wherof were placed carved statues and images, but principally the Goddesse of Victory was so lively and with such excellencie portrayed and set forth, that you would have verily have thought that she had flyed, and hovered with her wings hither and thither. On the contrary part, the image of the Goddesse Diana was wrought in white marble, which was a marvellous sight to see, for shee seemed as though the winde did blow up her garments, and that she did encounter with them that came into the house. On each side of her were Dogs made of stone, that seemed to menace with their fiery eyes, their pricked eares, their bended nosethrils, their grinning teeth in such sort that you would have thought they had bayed and barked. An moreover (which was a greater marvel to behold) the excellent carver and deviser of this worke had fashioned the dogs to stand up fiercely with their former feet, and their hinder feet on the ground ready to fight. Behinde the back of the goddesse was carved a stone in manner of a Caverne, environed with mosse, herbes, leaves, sprigs, green branches and bowes, growing in and about the same, insomuch that within the stone it glistered and shone marvellously, under the brim of the stone hanged apples and grapes carved finely, wherein Art envying Nature, shewed her great cunning. For they were so lively set out, that you would have thought if Summer had been come, they might have bin pulled and eaten; and while I beheld the running water, which seemed to spring and leap under the feet of the goddesse, I marked the grapes which hanged in the water, which were like in every point to the grapes of the vine, and seemed to move and stir by the violence of the streame. Moreover, amongst the branches of the stone appeared the image of Acteon: and how that Diana (which was carved within the same stone, standing in the water) because he did see her naked, did turne him into an hart, and so he was torne and slaine of his owne hounds. And while I was greatly delighted with the view of these things, Byrrhena spake to me and sayd, Cousin all things here be at your commandement. And therewithall shee willed secretly the residue to depart: who being gone she sayd, My most deare Cousin Lucius, I do sweare by the goddesse Diana, that I doe greatly tender your safety, and am as carefull for you as if you were myne owne naturall childe, beware I say, beware of the evil arts and wicked allurements of that Pamphiles who is the wife of Milo, whom you call your Host, for she is accounted the most chief and principall Magitian and Enchantresse living, who by breathing out certain words and charmes over bowes, stones and other frivolous things, can throw down all the powers of the heavens into the deep bottome of hell, and reduce all the whole world againe to the old Chaos. For as soone as she espieth any comely yong man, shee is forthwith stricken with his love, and presently setteth her whole minde and affection on him. She soweth her seed of flattery, she invades his spirit and intangleth him with continuall snares of unmeasurable love.

And then if any accord not to her filthy desire, or if they seeme loathsome in her eye, by and by in the moment of an houre she turneth them into stones, sheep or some other beast, as her selfe pleaseth, and some she presently slayeth and murthereth, of whom I would you should earnestly beware. For she burneth continually, and you by reason of your tender age and comely beauty are capable of her fire and love.

Thus with great care Byrrhena gave me in charge, but I (that always coveted and desired, after that I had heard talk of such Sorceries and Witchcrafts, to be experienced in the same) little esteemed to beware of Pamphiles, but willingly determined to bestow my money in learning of that art, and now wholly to become a Witch. And so I waxed joyful, and wringing my selfe out of her company, as out of linkes or chaines, I bade her farewell, and departed toward the house of myne host Milo, by the way reasoning thus with my selfe: O Lucius now take heed, be vigilant, have a good care, for now thou hast time and place to satisfie thy desire, now shake off thy childishnesse and shew thy selfe a man, but especially temper thy selfe from the love of thyne hostesse, and abstain from violation of the bed of Milo, but hardly attempt to winne the maiden Fotis, for she is beautifull, wanton and pleasant in talke. And soone when thou goest to sleepe, and when shee bringeth you gently into thy chamber, and tenderly layeth thee downe in thy bed, and lovingly covereth thee, and kisseth thee sweetly, and departeth unwillingly, and casteth her eyes oftentimes backe, and stands still, then hast thou a good occasion ministred to thee to prove and try the mind of Fotis. Thus while I reasoned to myselfe I came to Milos doore, persevering still in my purpose, but I found neither Milo nor his wife at home.