The Golden Asse

 Table of Contents

 The Life of Lucius Apuleius Briefly Described

 The Preface of the Author To His Sonne, Faustinus And unto the Readers of this Book

 The First Booke

 The First Chapter How Apuleius riding in Thessaly, fortuned to fall into company with two strangers, that reasoned together of the mighty power of Wit

 The Second Chapter How Apuleius told to the strangers, what he saw a jugler do in Athens.

 The Third Chapter How Socrates in his returne from Macedony to Larissa was spoyled and robbed, and how he fell acquainted with one Meroe a Witch.

 The Fourth Chapter How Meroe the Witch turned divers persons into miserable beasts.

 The Fifth Chapter How Socrates and Aristomenus slept together in one Chamber, and how they were handled by Witches.

 The Sixth Chapter How Apuleius came unto a city named Hipate, and was lodged in one Milos house, and brought him letters from one Demeas of Corinth.

 The Seventh Chapter How Apuleius going to buy fish, met with his companion Pythias.

 The Second Booke

 The Eighth Chapter How Apuleius fortuned to meet with his Cousin Byrrhena.

 The Ninth Chapter How Apuleius fell in love with Fotis.

 The Tenth Chapter How Byrrhena sent victuals unto Apuleius, and how hee talked with Milo of Diophanes, and how he lay with Fotis.

 The Eleventh Chapter How Apuleius supped with Byrrhena, and what a strange tale Bellephoron told at the table.

 The Third Booke

 The Twelfth Chapter How Apuleius was taken and put in prison for murther.

 The Thirteenth Chapter How Apuleius was accused by an old man, and how he answered for himselfe.

 The Fourteenth Chapter How Apuleius was accused by two women, and how the slaine bodies were found blowne bladders.

 The Fifteenth Chapter How Fotis told to Apuleius, what witchcraft her mistresse did use.

 The Sixteenth Chapter How Fotis brought Apuleius to see her Mistresse enchant.

 The Seventeenth Chapter How Apuleius thinking to be turned into a Bird, was turned into an Asse, and how he was led away by Theves.

 The Fourth Booke

 The Eighteenth Chapter How Apuleius thinking to eat Roses, was cruelly beaten by a Gardener, and chased by dogs.

 The Nineteenth Chapter How Apuleius was prevented of his purpose, and how the Theeves came to their den.

 The Twentieth Chapter How Thrasileon was disguised in a Beares skin, and how he was handled.

 The Twenty-First Chapter How the Theeves stole away a Gentlewoman, and brought her to their den.

 The Marriage of Cupid and Psyches

 The Twenty-Second Chapter The most pleasant and delectable tale of the marriage of Cupid and Psyches.

 The Sixth Booke

 The Twenty-Third Chapter How Apuleius carried away the Gentlewoman, and how they were taken againe by the theeves, and what a kind of death was invent

 The Seventh Booke

 The Twenty-Fourth Chapter How hee that was left behinde at Hippata did bring newes concerning the robbery of Miloes house, came home and declared to h

 The Twenty-Fifth Chapter How the death of the Asse, and the Gentlewoman was stayed.

 The Twenty-Sixth Chapter How all the Theeves were brought asleepe by their new companion.

 The Twenty-Seventh Chapter How the Gentlewoman was carried home by her husband while the theeves were asleepe, and how much Apuleius was made of.

 The Twenty-Eighth Chapter How Apuleius was made a common Asse to fetch home wood, and how he was handled by a boy.

 The Twenty-Ninth Chapter How Apuleius was accused of Lechery by the boy.

 The Thirtieth Chapter How the boy that lead Apuleius to the field, was slaine in the wood.

 The Thirty-First Chapter How Apuleius was cruelly beaten by the Mother of the boy that was slaine.

 The Eighth Booke

 The Thirty-Second Chapter How a young man came and declared the miserable death of Lepolemus and his wife Charites.

 The Thirty-Third Chapter How Apuleius was lead away by the Horsekeeper: and what danger he was in.

 The Thirty-Fourth Chapter How the shepheards determined to abide in a certaine wood to cure their wounds.

 The Thirty-Fifth Chapter How a woman killed her selfe and her child, because her husband haunted harlots.

 The Thirty-Sixth Chapter How Apuleius was cheapned by divers persons, and how they looked in his mouth to know his age.

 The Ninth Booke

 The Thirty-Seventh Chapter How Apuleius saved himselfe from the Cooke, breaking his halter, and of other things that happened.

 The Thirty-Eighth Chapter Of the deceipt of a Woman which made her husband Cuckold.

 The Thirty-Ninth Chapter How the Priests of the goddesse Siria were taken and put in prison, and how Apuleius was sold to a Baker.

 The Fortieth Chapter How Apuleius was handled by the Bakers wife, which was a harlot.

 The Forty-First Chapter How Barbarus being jealous over his wife, commanded that shee should be kept close in his house, and what happened.

 The Forty-Second Chapter How Apuleius after the Baker was hanged, was sold to a Gardener, and what dreadfull things happened.

 The Forty-Third Chapter How Apuleius was found by his shadow.

 The Tenth Booke

 The Forty-Fourth Chapter How the souldier drave Apuleius away, and how he came to a Captaines house, and what happened there.

 The Forty-Fifth Chapter How Apuleius was sold to two brethren, whereof one was a Baker, and the other a Cooke, and how finely and daintily he fared.

 The Forty-Sixth Chapter How a certaine Matron fell in love with Apuleius, how hee had his pleasure with her, and what other things happened.

 The Eleventh Booke

 The Forty-Seventh Chapter How Apuleius by Roses and prayer returned to his humane shape.

 The Forty-Eighth Chapter How the parents and friends of Apuleius heard news that he was alive and in health.

The Fourteenth Chapter

How Apuleius was accused by two women, and how the slaine bodies were found blowne bladders.

When this was done, out came a woman in the middle of the Theatre arrayed in mourning vesture, and bearing a childe in her armes. And after her came an old woman in ragged robes, crying and howling likewise: and they brought with them the Olive boughs wherewith the three slaine bodies were covered on the Beere, and cried out in this manner: O right Judges, we pray by the justice and humanity which is in you, to have mercy upon these slaine persons, and succour our Widowhood and losse of our deare husbands, and especially this poore infant, who is now an Orphan, and deprived of all good fortune: and execute your justice by order and law, upon the bloud of this Theefe, who is the occasion of all our sorrowes. When they had spoken these words, one of the most antient Judges did rise and say, Touching this murther, which deserveth great punishment, this malefactor himselfe cannot deny, but our duty is to enquire and try out, whether he had Coadjutors to help him. For it is not likely that one man alone could kill three such great and valiant persons, wherefore the truth must be tried out by the racke, and so wee shall learne what other companions he hath, and root out the nest of these mischievous murtherers. And there was no long delay, but according to the custome of Grecia, the fire, the wheele, and many other torments were brought in. Then my sorrow encreased or rather doubled, in that I could not end my life with whole and unperished members. And by and by the old woman, who troubled all the Court with her howling, desired the Judges, that before I should be tormented on the racke, I might uncover the bodies which I had slaine, that every man might see their comely shape and youthfull beauty, and that I might receive condign and worthy punishment, according to the quality of my offence: and therewithall shee made a sign of joy. Then the Judge commanded me forthwith to discover the bodies of the slain, lying upon the beere, with myne own handes, but when I refused a good space, by reason I would not make my fact apparent to the eies of all men, the Sergeant charged me by commandement of the Judges, and thrust me forward to do the same. I being then forced by necessity, though it were against my wil, uncovered the bodies: but O good Lord what a strange sight did I see, what a monster? What sudden change of all my sorrows? I seemed as though I were one of the house of Proserpina and of the family of death, insomuch that I could not sufficiently expresse the forme of this new sight, so far was I amased and astonied thereat: for why, the bodies of the three slaine men were no bodies, but three blown bladders mangled in divers places, and they seemed to be wounded in those parts where I remembred I wounded the theeves the night before. Whereat the people laughed exceedingly: some rejoyced marvellously at the remembrance thereof, some held their stomackes that aked with joy, but every man delighted at this passing sport, so passed out of the theatre. But I from the time that I uncovered the bodies stood stil as cold as ice, no otherwise than as the other statues and images there, neither came I into my right senses, until such time as Milo my Host came and tooke mee by the hand, and with civil violence lead me away weeping and sobbing, whether I would or no. And because that I might be seene, he brought me through many blind wayes and lanes to his house, where he went about to comfort me, beeing sad and yet fearfull, with gentle entreaty of talke. But he could in no wise mitigate my impatiency of the injury which I conceived within my minde. And behold, by and by the Magistrates and Judges with their ensignes entred into the house, and endeavoured to pacify mee in this sort, saying, O Lucius, we are advertised of your dignity, and know the genealogie of your antient lineage, for the nobility of your Kinne doe possesse the greatest part of all this Province: and thinke not that you have suffered the thing wherfore you weepe, to any reproach and ignominy, but put away all care and sorrow out of your minde. For this day, which we celebrate once a yeare in honour of the god Risus, is alwaies renowned with some solemne novel, and the god doth continually accompany with the inventor therof, and wil not suffer that he should be sorrowfull, but pleasantly beare a joyfull face. And verily all the City for the grace that is in you, intend to reward you with great honours, and to make you a Patron. And further that your statue or image may be set up for a perpetuall remembrance.

To whome I answered, As for such benefits as I have received of the famous City of Thessaly, I yeeld and render the most entire thanks, but as touching the setting up of any statues or images, I would wish that they should bee reserved for myne Auntients, and such as are more worthy than I.

And when I had spoken these words somewhat gravely, and shewed my selfe more merry than I was before, the Judges and magistrates departed, and I reverently tooke my leave of them, and bid them farewell. And behold, by and by there came one running unto me in haste, and sayd, Sir, your cousin Byrrhena desireth you to take the paines according to your promise yester night, to come to supper, for it is ready. But I greatly fearing to goe any more to her house in the night, said to the messenger, My friend I pray you tell to my cousine your mistresse, that I would willingly be at her commandement, but for breaking my troth and credit. For myne host Milo enforced me to assure him, and compelled me by the feast of this present day, that I should not depart from his company, wherefore I pray you to excuse, and to defer my promise to another time.

And while I was speaking these words, Milo tooke me by the hand, and led me towards the next Baine: but by the way I went couching under him, to hide my selfe from the sight of men, because I had ministred such an occasion of laughter. And when I had washed and wiped my selfe, and returned home againe, I never remembred any such thing, so greatly was I abashed at the nodding and pointing of every person. Then went I to supper with Milo, where God wot we fared but meanly. Wherefore feigning that my head did ake by reason of my sobbing and weeping all day, I desired license to depart to my Chamber, and so I went to bed.