The Golden Asse

 Table of Contents

 The Life of Lucius Apuleius Briefly Described

 The Preface of the Author To His Sonne, Faustinus And unto the Readers of this Book

 The First Booke

 The First Chapter How Apuleius riding in Thessaly, fortuned to fall into company with two strangers, that reasoned together of the mighty power of Wit

 The Second Chapter How Apuleius told to the strangers, what he saw a jugler do in Athens.

 The Third Chapter How Socrates in his returne from Macedony to Larissa was spoyled and robbed, and how he fell acquainted with one Meroe a Witch.

 The Fourth Chapter How Meroe the Witch turned divers persons into miserable beasts.

 The Fifth Chapter How Socrates and Aristomenus slept together in one Chamber, and how they were handled by Witches.

 The Sixth Chapter How Apuleius came unto a city named Hipate, and was lodged in one Milos house, and brought him letters from one Demeas of Corinth.

 The Seventh Chapter How Apuleius going to buy fish, met with his companion Pythias.

 The Second Booke

 The Eighth Chapter How Apuleius fortuned to meet with his Cousin Byrrhena.

 The Ninth Chapter How Apuleius fell in love with Fotis.

 The Tenth Chapter How Byrrhena sent victuals unto Apuleius, and how hee talked with Milo of Diophanes, and how he lay with Fotis.

 The Eleventh Chapter How Apuleius supped with Byrrhena, and what a strange tale Bellephoron told at the table.

 The Third Booke

 The Twelfth Chapter How Apuleius was taken and put in prison for murther.

 The Thirteenth Chapter How Apuleius was accused by an old man, and how he answered for himselfe.

 The Fourteenth Chapter How Apuleius was accused by two women, and how the slaine bodies were found blowne bladders.

 The Fifteenth Chapter How Fotis told to Apuleius, what witchcraft her mistresse did use.

 The Sixteenth Chapter How Fotis brought Apuleius to see her Mistresse enchant.

 The Seventeenth Chapter How Apuleius thinking to be turned into a Bird, was turned into an Asse, and how he was led away by Theves.

 The Fourth Booke

 The Eighteenth Chapter How Apuleius thinking to eat Roses, was cruelly beaten by a Gardener, and chased by dogs.

 The Nineteenth Chapter How Apuleius was prevented of his purpose, and how the Theeves came to their den.

 The Twentieth Chapter How Thrasileon was disguised in a Beares skin, and how he was handled.

 The Twenty-First Chapter How the Theeves stole away a Gentlewoman, and brought her to their den.

 The Marriage of Cupid and Psyches

 The Twenty-Second Chapter The most pleasant and delectable tale of the marriage of Cupid and Psyches.

 The Sixth Booke

 The Twenty-Third Chapter How Apuleius carried away the Gentlewoman, and how they were taken againe by the theeves, and what a kind of death was invent

 The Seventh Booke

 The Twenty-Fourth Chapter How hee that was left behinde at Hippata did bring newes concerning the robbery of Miloes house, came home and declared to h

 The Twenty-Fifth Chapter How the death of the Asse, and the Gentlewoman was stayed.

 The Twenty-Sixth Chapter How all the Theeves were brought asleepe by their new companion.

 The Twenty-Seventh Chapter How the Gentlewoman was carried home by her husband while the theeves were asleepe, and how much Apuleius was made of.

 The Twenty-Eighth Chapter How Apuleius was made a common Asse to fetch home wood, and how he was handled by a boy.

 The Twenty-Ninth Chapter How Apuleius was accused of Lechery by the boy.

 The Thirtieth Chapter How the boy that lead Apuleius to the field, was slaine in the wood.

 The Thirty-First Chapter How Apuleius was cruelly beaten by the Mother of the boy that was slaine.

 The Eighth Booke

 The Thirty-Second Chapter How a young man came and declared the miserable death of Lepolemus and his wife Charites.

 The Thirty-Third Chapter How Apuleius was lead away by the Horsekeeper: and what danger he was in.

 The Thirty-Fourth Chapter How the shepheards determined to abide in a certaine wood to cure their wounds.

 The Thirty-Fifth Chapter How a woman killed her selfe and her child, because her husband haunted harlots.

 The Thirty-Sixth Chapter How Apuleius was cheapned by divers persons, and how they looked in his mouth to know his age.

 The Ninth Booke

 The Thirty-Seventh Chapter How Apuleius saved himselfe from the Cooke, breaking his halter, and of other things that happened.

 The Thirty-Eighth Chapter Of the deceipt of a Woman which made her husband Cuckold.

 The Thirty-Ninth Chapter How the Priests of the goddesse Siria were taken and put in prison, and how Apuleius was sold to a Baker.

 The Fortieth Chapter How Apuleius was handled by the Bakers wife, which was a harlot.

 The Forty-First Chapter How Barbarus being jealous over his wife, commanded that shee should be kept close in his house, and what happened.

 The Forty-Second Chapter How Apuleius after the Baker was hanged, was sold to a Gardener, and what dreadfull things happened.

 The Forty-Third Chapter How Apuleius was found by his shadow.

 The Tenth Booke

 The Forty-Fourth Chapter How the souldier drave Apuleius away, and how he came to a Captaines house, and what happened there.

 The Forty-Fifth Chapter How Apuleius was sold to two brethren, whereof one was a Baker, and the other a Cooke, and how finely and daintily he fared.

 The Forty-Sixth Chapter How a certaine Matron fell in love with Apuleius, how hee had his pleasure with her, and what other things happened.

 The Eleventh Booke

 The Forty-Seventh Chapter How Apuleius by Roses and prayer returned to his humane shape.

 The Forty-Eighth Chapter How the parents and friends of Apuleius heard news that he was alive and in health.

The Twenty-First Chapter

How the Theeves stole away a Gentlewoman, and brought her to their den.

When night was come the Theeves awaked and rose up, and when they had buckled on their weapons, and disguised their faces with visards, they departed. And yet for all the great sleep that came upon me, I could in no wise leave eating: and whereas when I was a man I could be contented with one or two loaves at the most, now my huts were so greedy that three panniers full would scantly serve me, and while I considered these things the morning came, and being led to a river, notwithstanding my Assie shamefastnesse I quencht my thirst. And suddenly after, the Theeves returned home carefull and heavy, bringing no burthens with them, no not so much as traffe or baggage, save only a maiden, that seemed by her habit to be some gentlewoman borne, and the daughter of some worthy matron of that country, who was so fair and beautiful, that though I were an Asse, yet I had a great affection for her. The virgin lamented and tare her hair, and rent her garments, for the great sorrow she was in; but the theeves brought her within the cave, and assisted her to comfort in this sort, Weep not fair gentlewoman we pray you, for be you assured we wil do no outrage or violence to your person: but take patience a while for our profit, for necessity and poore estate hath compelled us to do this enterprise: we warrant you that your parents, although they bee covetous, will be contented to give us a great quantity of mony to redeeme and ransome you from our hands.

With such and like flattering words they endeavoured to appease the gentlewoman, howbeit shee would in no case be comforted, but put her head betwixt her knees, and cried pittiously. Then they called the old woman, and commaunded her to sit by the maiden, and pacify her dolor as much as shee might. And they departed away to rob, as they were accustomed to doe, but the virgin would not asswage her griefes, nor mitigate her sorrow by any entreaty of the old woman, but howled and sobbed in such sort, that she made me poore Asse likewise to weepe, and thus she said, Alas can I poore wench live any longer, that am come of so good a house, forsaken of my parents, friends, and family, made a rapine and prey, closed servilely in this stony prison, deprived of all pleasure, wherein I have been brought up, thrown in danger, ready to be rent in pieces among so many sturdy theeves and dreadful robbers, can I (I say) cease from weeping, and live any longer? Thus she cried and lamented, and after she had wearied herself with sorrow and blubbered her face with teares, she closed the windowes of her hollow eyes, and laid her downe to sleepe. And after that she had slept, she rose again like a furious and mad woman, and beat her breast and comely face more that she did before.

Then the old woman enquired the causes of her new and sudden lamentation. To whom sighing in pittifull sort she answered, Alas now I am utterly undone, now am I out of all hope, O give me a knife to kill me, or a halter to hang me. Whereat the old [woman] was more angry, and severely commanded her to tell her the cause of her sorrow, and why after her sleep, she should renew her dolour and miserable weeping. What, thinke you (quoth she) to deprive our young men of the price of your ransome? No, no therefore cease your crying, for the Theeves doe little esteeme your howling, and if you do not, I will surely burn you alive. Hereat the maiden was greatly feared, and kissed her hand and said, O mother take pitty upon me and my wretched fortune, and give me license a while to speake, for I think I shall not long live, let there be mercy ripe and franke in thy venerable hoare head, and hear the sum of my calamity.

There was a comely young man, who for his bounty and grace was beloved entirely of all the towne, my cousine Germane, and but three years older than I; we two were nourished and brought up in one house, lay under one roofe, and in one chamber, and at length by promise of marriage, and by consent of our parents we were contracted together. The marriage day was come, the house was garnished with lawrel, and torches were set in every place in the honour of Hymeneus, my espouse was accompanied by his parents, kinsfolke, and friends, and made sacrifices in the temples and publique places. And when my unhappy mother pampered me in her lap, and decked me like a bride, kissing me sweetly, and making me a parent for Children, behold there came in a great multitude of theeves armed like men of warre, with naked swords in their hands, who went not about to doe any harme, neither to take any thing away, but brake into the chamber where I was, and violently tooke me out of my mothers armes, when none of our family would resist for feare.

In this sort was our marriage disturbed, like the marriage of Hyppodame and Perithous. But behold my good mother, now my unhappy fortune is renewed and encreased: For I dreamed in my sleepe, that I was pulled out of our house, out of our chamber, and out of my bed, and that I removed about in solitary and unknowne places, calling upon the name of my unfortunate husband, and how that he, as soone as he perceived that he was taken away, even smelling with perfumes and crowned with garlands, did trace me by the steppes, desiring the aid of the people to assist him, in that his wife was violently stollen away, and as he went crying up and down, one of the theeves mooved with indignation, by reason of his pursuit, took up a stone that lay at his feet, and threw it at my husband and killed him. By the terror of which sight, and the feare of so dreadfull a dreame, I awaked.

Then the old woman rendring out like sighes, began to speake in this sort: My daughter take a good heart unto you, and bee not afeared at feigned and strange visions and dreams, for as the visions of the day are accounted false and untrue, so the visions of the night doe often change contrary. And to dream of weeping, beating, and killing, is a token of good luck and prosperous change. Whereas contrary to dreame of laughing, carnal dalliance, and good cheere, is a signe of sadnesse, sicknesse, loss of substance, and displeasure. But I will tell thee a pleasant tale, to put away all thy sorrow, and to revive thy spirits. And so shee began in this manner.