GRACE: Commentary on the Summa theologica of St. Thomas

 CHAPTER I: INTRODUCTION

 Chapter II: QUESTION 109 THE NECESSITY OF GRACE

 ARTICLE I.

 ARTICLE II.

 ARTICLE III.

 ARTICLE IV.

 ARTICLE V.

 ARTICLE VI.

 ARTICLE VII.

 ARTICLE VIII.

 ARTICLE IX.

 ARTICLE X.

 Chapter III: QUESTION 110 THE GRACE OF GOD WITH RESPECT TO ITS ESSENCE

 ARTICLE I.

 ARTICLE II

 ARTICLE III. WHETHER GRACE IS IDENTICAL WITH VIRTUE, PARTICULARLY WITH CHARITY

 ARTICLE IV. WHETHER HABITUAL GRACE IS IN THE ESSENCE OF THE SOUL AS IN A SUBJECT

 Chapter IV: QUESTION 111 THE DIVISIONS OF GRACE

 ARTICLE I.

 ARTICLE IV.

 ARTICLE V. WHETHER GRACE GRATIS DATA IS SUPERIOR TO SANCTIFYING GRACE

 ARTICLE II.

 ARTICLE III.

 Chapter V: I.  INTRODUCTORY REMARKS: STATE OF THE QUESTION

 Chapter VI: SUFFICIENT GRACE

 Chapter VII: EFFICACIOUS GRACE 

 Chapter VIII: EXCURSUS ON EFFICACIOUS GRACE

 Chapter IX: QUESTION 112   THE CAUSE OF GRACE

 ARTICLE I. WHETHER GOD ALONE IS THE CAUSE OF GRACE

 ARTICLE III.

 ARTICLE IV. WHETHER GRACE IS GREATER IN ONE MAN THAN IN ANOTHER

 ARTICLE V. WHETHER MAN CAN KNOW THAT HE POSSESSES GRACE

 Chapter X: QUESTION 113 THE EFFECTS OF GRACE

 ARTICLE I.

 ARTICLE II.

 ARTICLE III.

 ARTICLE IV.

 ARTICLE V.

 ARTICLE VI.

 ARTICLE VII.

 ARTICLE VIII.

 ARTICLE IX.

 ARTICLE X.

 Chapter XI: QUESTION 114 MERIT

 ARTICLE I.

 ARTICLE II.

 ARTICLE III.

 ARTICLE IV.

 ARTICLE V.

 ARTICLE VI.

 ARTICLE VII.

 ARTICLE VIII.

 ARTICLE IX.

 ARTICLE X.

 Chapter XII: RECAPITULATION AND SUPPLEMENT

 APPENDIX: WHETHER AVERSION FROM THE SUPERNATURAL END CANNOT EXIST WITHOUT AVERSION FROM THE NATURAL END

Chapter IX: QUESTION 112   THE CAUSE OF GRACE

After considering the end of grace, or its necessity for our final end, the essence and divisions of grace, St. Thomas next examines its cause, particularly its efficient cause (article 1) , and at the same time the disposition for grace on the part of the recipient (articles 2 and 3); this leads him to ask whether grace is equal in all men (article 4) and whether a person may know that he possesses grace (article 5).