On the Morals of the Catholic Church.
Chapter 1.—How the Pretensions of the Manichæans are to Be Refuted. Two Manichæan Falsehoods.
Chapter 2.—He Begins with Arguments, in Compliance with the Mistaken Method of the Manichæans.
Chapter 5.—Man’s Chief Good is Not the Chief Good of the Body Only, But the Chief Good of the Soul.
Chapter 8.—God is the Chief Good, Whom We are to Seek After with Supreme Affection.
Chapter 10.—What the Church Teaches About God. The Two Gods of the Manichæans.
Chapter 12.—We are United to God by Love, in Subjection to Him.
Chapter 13.—We are Joined Inseparably to God by Christ and His Spirit.
Chapter 14.—We Cleave to the Trinity, Our Chief Good, by Love.
Chapter 15.—The Christian Definition of the Four Virtues.
Chapter 16.—Harmony of the Old and New Testaments.
Chapter 17.—Appeal to the Manichæans, Calling on Them to Repent.
Chapter 19.—Description of the Duties of Temperance, According to the Sacred Scriptures.
Chapter 20.—We are Required to Despise All Sensible Things, and to Love God Alone.
Chapter 21.—Popular Renown and Inquisitiveness are Condemned in the Sacred Scriptures.
Chapter 22.—Fortitude Comes from the Love of God.
Chapter 23.—Scripture Precepts and Examples of Fortitude.
Chapter 24.—Of Justice and Prudence.
Chapter 26.—Love of Ourselves and of Our Neighbor.
Chapter 27.—On Doing Good to the Body of Our Neighbor.
Chapter 29.—Of the Authority of the Scriptures.
Chapter 30.—The Church Apostrophised as Teacher of All Wisdom. Doctrine of the Catholic Church.
Chapter 31.—The Life of the Anachoretes and Cœnobites Set Against the Continence of the Manichæans.
Chapter 32.—Praise of the Clergy.
Chapter 33.—Another Kind of Men Living Together in Cities. Fasts of Three Days.
Chapter 35.—Marriage and Property Allowed to the Baptized by the Apostles.
Chapter 8.—God is the Chief Good, Whom We are to Seek After with Supreme Affection.
13. Let us see how the Lord Himself in the gospel has taught us to live; how, too, Paul the apostle,—for the Manichæans dare not reject these Scriptures. Let us hear, O Christ, what chief end Thou dost prescribe to us; and that is evidently the chief end after which we are told to strive with supreme affection. "Thou shalt love," He says, "the Lord thy God." Tell me also, I pray Thee, what must be the measure of love; for I fear lest the desire enkindled in my heart should either exceed or come short in fervor. "With all thy heart," He says. Nor is that enough. "With all thy soul." Nor is it enough yet. "With all thy mind."4 Matt. xxii. 37. What do you wish more? I might, perhaps, wish more if I could see the possibility of more. What does Paul say on this? "We know," he says, "that all things issue in good to them that love God." Let him, too, say what is the measure of love. "Who then," he says, "shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or the sword?"5 Rom. viii. 28, 35. We have heard, then, what and how much we must love; this we must strive after, and to this we must refer all our plans. The perfection of all our good things and our perfect good is God. We must neither come short of this nor go beyond it: the one is dangerous, the other impossible.