On the Morals of the Catholic Church.

 St. AUGUSTIN:

 

 Chapter 1.—How the Pretensions of the Manichæans are to Be Refuted. Two Manichæan Falsehoods.

 Chapter 2.—He Begins with Arguments, in Compliance with the Mistaken Method of the Manichæans.

 Chapter 3.—Happiness is in the Enjoyment of Man’s Chief Good. Two Conditions of the Chief Good: 1st, Nothing is Better Than It 2d, It Cannot Be Lost

 Chapter 4.—Man—What?

 Chapter 5.—Man’s Chief Good is Not the Chief Good of the Body Only, But the Chief Good of the Soul.

 Chapter 6.—Virtue Gives Perfection to the Soul The Soul Obtains Virtue by Following God Following God is the Happy Life.

 Chapter 7.—The Knowledge of God to Be Obtained from the Scripture. The Plan and Principal Mysteries of the Divine Scheme of Redemption.

 Chapter 8.—God is the Chief Good, Whom We are to Seek After with Supreme Affection.

 14. Come now, let us examine, or rather let us take notice,—for it is obvious and can be seen, at once,—whether the authority of the Old Testament too

 Chapter 10.—What the Church Teaches About God. The Two Gods of the Manichæans.

 Chapter 11.—God is the One Object of Love Therefore He is Man’s Chief Good. Nothing is Better Than God. God Cannot Be Lost Against Our Will.

 Chapter 12.—We are United to God by Love, in Subjection to Him.

 Chapter 13.—We are Joined Inseparably to God by Christ and His Spirit.

 Chapter 14.—We Cleave to the Trinity, Our Chief Good, by Love.

 Chapter 15.—The Christian Definition of the Four Virtues.

 Chapter 16.—Harmony of the Old and New Testaments.

 Chapter 17.—Appeal to the Manichæans, Calling on Them to Repent.

 Chapter 18.—Only in the Catholic Church is Perfect Truth Established on the Harmony of Both Testaments.

 Chapter 19.—Description of the Duties of Temperance, According to the Sacred Scriptures.

 Chapter 20.—We are Required to Despise All Sensible Things, and to Love God Alone.

 Chapter 21.—Popular Renown and Inquisitiveness are Condemned in the Sacred Scriptures.

 Chapter 22.—Fortitude Comes from the Love of God.

 Chapter 23.—Scripture Precepts and Examples of Fortitude.

 Chapter 24.—Of Justice and Prudence.

 Chapter 25.—Four Moral Duties Regarding the Love of God, of Which Love the Reward is Eternal Life and the Knowledge of the Truth.

 Chapter 26.—Love of Ourselves and of Our Neighbor.

 Chapter 27.—On Doing Good to the Body of Our Neighbor.

 Chapter 28.—On Doing Good to the Soul of Our Neighbor. Two Parts of Discipline, Restraint and Instruction. Through Good Conduct We Arrive at the Knowl

 Chapter 29.—Of the Authority of the Scriptures.

 Chapter 30.—The Church Apostrophised as Teacher of All Wisdom. Doctrine of the Catholic Church.

 Chapter 31.—The Life of the Anachoretes and Cœnobites Set Against the Continence of the Manichæans.

 Chapter 32.—Praise of the Clergy.

 Chapter 33.—Another Kind of Men Living Together in Cities. Fasts of Three Days.

 Chapter 34.—The Church is Not to Be Blamed for the Conduct of Bad Christians, Worshippers of Tombs and Pictures.

 Chapter 35.—Marriage and Property Allowed to the Baptized by the Apostles.

Chapter 23.—Scripture Precepts and Examples of Fortitude.

42. Instead of quoting here authorities from the New Testament, where it is said, "Tribulation worketh patience; and patience, experience and experience, hope;"64 Rom. v. 3, 4. and where, in addition to these words, there is proof and confirmation of them from the example of those who spoke them; I will rather summon an example of patience from the Old Testament, against which the Manichæans make fierce assaults. Nor will I refer to the man who, in the midst of great bodily suffering, and with a dreadful disease in his limbs, not only bore human evils, but discoursed of things divine. Whoever gives considerate attention to the utterances of this man, will learn from every one of them what value is to be attached to those things which men try to keep in their power, and in so doing are themselves brought by passion into bondage, so that they become the slaves of mortal things, while seeking ignorantly to be their masters. This man, in the loss of all his wealth, and on being suddenly reduced to the greatest poverty, kept his mind so unshaken and fixed upon God, as to manifest that these things were not great in his view, but that he was great in relation to them, and God to him.65 Job. i. 2. If this mind were to be found in men in our day, we should not be so strongly cautioned in the New Testament against the possession of these things in order that we may be perfect; for to have these things without cleaving to them is much more admirable than not to have them at all.66 [It is interesting to observe how remote Augustin was from attaching superior merit to voluntary poverty, or to other forms of asceticism as ends in themselves. What he prized was the ability to use without abusing, to have without cleaving to the good things which God provides.—A.H.N.]

43. But since we are speaking here of bearing pain and bodily sufferings, I pass from this man, great as he was, indomitable as he was: this is the case of a man. But these Scriptures present to me a woman of amazing fortitude, and I must at once go on to her case. This woman, along with seven children, allowed the tyrant and executioner to extract her vitals from her body rather than a profane word from her mouth, encouraging her sons by her exhortations, though she suffered in the tortures of their bodies, and was herself to undergo what she called on them to bear.67 2 Mac. vii. What patience could be greater than this? And yet why should we be astonished that the love of God, implanted in her inmost heart, bore up against tyrant, and executioner, and pain, and sex, and natural affection? Had she not heard, "Precious in the sight of the Lord is the death of His saints?"68 Ps. cxvi. 15. Had she not heard, "A patient man is better than the mightiest?"69 Prov. xvi. 32. Had she not heard, "All that is appointed thee receive; and in pain bear it; and in abasement keep thy patience: for in fire are gold and silver tried?"70 Ecclus. ii. 4, 5. Had she not heard, "The fire tries the vessels of the potter, and for just men is the trial of tribulation?"71 Ecclus. xxvii. 6. These she knew, and many other precepts of fortitude written in these books, which alone existed at that time, by the same divine Spirit who writes those in the New Testament.