7.  I seem indeed to hear that voice, from Him Who gathers together those who are broken, and welcomes the oppressed:  Enlarge thy cords, break forth on the right hand and on the left, drive in thy stakes, spare not thy curtains.55    Isai. liv. 2.  I have given thee up, and I will help thee.  In a little wrath I smote thee, but with everlasting mercy I will glorify thee.56    Ib. liv. 8.  The measure of His kindness exceeds the measure of His discipline.  The former things were owing to our wickedness, the present things to the adorable Trinity:  the former for our cleansing, the present for My glory, Who will glorify them that glorify Me,57    1 Sam. ii. 30. and I will move to jealousy them that move Me to jealousy.  Behold this is sealed up with Me,58    Deut. xxxii. 21, 34. and this is the indissoluble law of recompense.  But thou didst surround thyself with walls and tablets and richly set stones, and long porticos and galleries, and didst shine and sparkle with gold, which thou didst, in part pour forth like water, in part treasure up like sand; not knowing that better is faith, with no other roof but the sky to cover it, than impiety rolling in wealth, and that three gathered together in the Name of the Lord59    S. Matt. xviii. 20. count for more with God than tens of thousands of those who deny the Godhead.  Would you prefer the whole of the Canaanites to Abraham alone?60    Gen. xii. 6; xiii. 12. or the men of Sodom to Lot?61    Ib. xix. 1. or the Midianites to Moses,62    Exod. ii. 15. when each of these was a pilgrim and a stranger?  How do the three hundred men with Gideon, who bravely lapped,63    Judg. vii. 5. compare with the thousands who were put to flight?  Or the servants of Abraham, who scarcely exceeded them in number, with the many kings and the army of tens of thousands whom, few as they were, they overtook and defeated?64    Gen. xiv. 14.  Or how do you understand the passage that though the number of the children of Israel be as the sand of the sea, a remnant shall be saved?65    Isai. x. 22; Rom. ix. 27.  And again, I have left me seven thousand men, who have not bowed the knee to Baal?66    1 Kings xix. 18; Rom. xi. 4.  This is not the case; it is not?  God has not taken pleasure in numbers.

Ζʹ. Δοκῶ μοι κἀκείνης ἀκούειν τῆς φωνῆς, παρὰ τοῦ συνάγοντος τοὺς συντετριμμένους, καὶ τοὺς πεπιεσμένους εἰσδεχομένου: Πλάτυνον τὰ σχοινίσματά σου ἔτι: ἐκπέτασον εἰς τὰ δεξιὰ καὶ εἰς τὰ ἀριστερά: πῆξον, τῶν αὐλαιῶν μὴ φείσῃ. Ἐγὼ παραδέδωκά σε, καὶ ἐγὼ βοηθήσω σοι. Ἐν θυμῷ μικρῷ ἐπάταξά σε, καὶ ἐν ἐλέῳ αἰωνίῳ δοξάσω σε. Μεῖζον τὸ μέτρον τῆς φιλανθρωπίας, ὑπὲρ τὸ μέτρον τῆς παιδαγωγίας. Ἐκεῖνα, διὰ τὴν πονηρίαν: ταῦτα, διὰ τὴν Τριάδα προσκυνουμένην. Ἐκεῖνα, διὰ τὴν κάθαρσιν: ταῦτα, διὰ τὴν ἐμὴν δόξαν: ὃς Δοξάζω τοὺς δοξάζοντας, καὶ παραζηλῶ τοὺς παραζηλοῦντας. Ἰδοὺ ταῦτα ἐσφράγισται παρ' ἐμοὶ, καὶ οὗτος ἄλυτος νόμος ἀντιμετρήσεως. Σὺ δέ μοι περιείχου τῶν τοίχων, καὶ τῶν πλακῶν, καὶ τῆς κεκομψευμένης ψηφῖδος, καὶ τῶν μακρῶν δρόμων καὶ περιδρόμων, καὶ χρυσῷ κατελάμπου καὶ περιελάμπου, τὸν μὲν, ὡς ὕδωρ ἔσπειρες, τὸν δὲ, ὡς ἄμμον ἐθησαύριζες: ἀγνοῶν, ὅτι κρείσσων ὕπαιθρος πίστις πολυτελοῦς ἀσεβείας, καὶ πλέους Θεῷ τρεῖς συνηγμένοι ἐν ὀνόματι Κυρίου, πολλῶν μυριάδων ἀρνουμένων θεότητα. Ἢ καὶ τοὺς Χαναναίους ἅπαντας προτιμήσεις ἑνὸς τοῦ Ἀβραάμ; ἢ καὶ τοὺς Σοδομίτας ἑνὸς τοῦ Λώτ; ἢ καὶ Μαδιηναίους Μωσέως, τῶν παροίκων καὶ ξένων; Τί δαὶ τοὺς μετὰ Γεδεὼν τριακοσίους, τοὺς λάμψαντας ἀνδρικῶς, τῶν ἀποστραφεισῶν χιλιάδων; τί δαὶ τοὺς οἰκογενεῖς Ἀβραὰμ, τοὺς μικρὸν ὑπὲρ τούτους τῷ ἀριθμῷ τῶν πολλῶν βασιλέων, καὶ τῶν τοῦ στρατοῦ μυριάδων, ἃς, καίπερ ὄντες ὀλίγοι, κατεδίωξαν καὶ ἐτρέψαντο; ἐκεῖνο δὲ πῶς νοεῖς, ὅτι Ἐὰν γένηται ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται; τί δαὶ τὸ, Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ; οὐκ ἔστι τοῦτο, οὐκ ἔστιν. Οὐκ ἐν τοῖς πλείοσιν εὐδόκησεν ὁ Θεός.