SANCTI AMBROSII MEDIOLANENSIS EPISCOPI DE OFFICIIS MINISTRORUM LIBRI TRES .

 LIBER PRIMUS.

 1 CAPUT PRIMUM.

 CAPUT II.

 CAPUT III.

 CAPUT IV.

 CAPUT V.

 CAPUT VI.

 8 CAPUT VII.

 CAPUT VIII.

 CAPUT IX.

 CAPUT X.

 CAPUT XI.

 CAPUT XII.

 CAPUT XIII.

 CAPUT XIV.

 CAPUT XV.

 CAPUT XVI.

 CAPUT XVII.

 CAPUT XVIII.

 CAPUT XIX.

 CAPUT XX.

 CAPUT XXI.

 CAPUT XXII.

 CAPUT XXIII.

 CAPUT XXIV.

 CAPUT XXV.

 CAPUT XXVI.

 CAPUT XXVII.

 CAPUT XXVIII.

 37 CAPUT XXIX.

 CAPUT XXX.

 CAPUT XXXI.

 CAPUT XXXII.

 CAPUT XXXIII.

 CAPUT XXXIV.

 CAPUT XXXV.

 CAPUT XXXVI.

 CAPUT XXXVII.

 CAPUT XXXVIII.

 CAPUT XXXIX.

 CAPUT XL.

 CAPUT XLI.

 CAPUT XLII.

 CAPUT XLIII.

 CAPUT XLIV.

 CAPUT XLV.

 CAPUT XLVI.

 CAPUT XLVII.

 CAPUT XLVIII.

 CAPUT XLIX.

 CAPUT L.

 LIBER SECUNDUS.

 69 CAPUT I.

 CAPUT II.

 CAPUT III.

 CAPUT IV.

 CAPUT V.

 76 CAPUT VI.

 CAPUT VII.

 CAPUT VIII.

 CAPUT IX.

 CAPUT X.

 CAPUT XI.

 CAPUT XII.

 85 CAPUT XIII.

 CAPUT XIV.

 CAPUT XV.

 CAPUT XVI.

 91 CAPUT XVII.

 CAPUT XVIII.

 93 CAPUT XIX.

 CAPUT XX.

 CAPUT XXI.

 97 CAPUT XXII.

 98 CAPUT XXIII.

 CAPUT XXIV.

 CAPUT XXV.

 101 CAPUT XXVI.

 CAPUT XXVII.

 CAPUT XXVIII.

 105 CAPUT XXIX.

 CAPUT XXX.

 LIBER TERTIUS.

 107 CAPUT PRIMUM.

 CAPUT II.

 CAPUT III.

 CAPUT IV.

 115 CAPUT V.

 CAPUT VI.

 CAPUT VII.

 CAPUT VIII.

 122 CAPUT IX.

 CAPUT X.

 CAPUT XI.

 CAPUT XII.

 CAPUT XIII.

 CAPUT XIV.

 CAPUT XV.

 CAPUT XVI.

 132 CAPUT XVII.

 CAPUT XVIII.

 135 CAPUT XIX.

 CAPUT XX.

 138 CAPUT XXI.

 CAPUT XXII.

Chapter XXXVII.

An even mind should be preserved in adversity as well as in prosperity. However, evil things must be avoided.

186. There is also that true freedom of the mind from vexation which makes us neither give way too much in our griefs, nor be too elated in prosperity.261    Cic. de Off. I. 21, § 72. And if they who urge men to undertake the affairs of the state give such rules, how much more ought we who are called to do duty in the Church, to act thus and do those things which are pleasing to God, so that Christ’s power may show itself forth in us. We too must prove ourselves to our Captain, so that our members may be the weapons of justice; not carnal weapons in which sin may reign, but weapons strong for God, whereby sin may be destroyed. Let our flesh die, that in it every sin may die. And as though living again after death, may we rise to new works and a new life.

187. These, then, are the services of fortitude; and full they are of virtuous and seemly duties. But in all that we do we must look to see, not only if it is virtuous, but whether it is possible, so that we may not enter upon anything that we cannot carry out.262    Cic. de Off. I. 21, § 73. Wherefore the Lord, to use His own word, wills us to flee in the time of persecution from one city to another;263    S. Matt. x. 23. so that no one, whilst longing for the crown of martyrdom, may put himself in the way of dangers which possibly the weak flesh or a mind indulged could not bear and endure.

CAPUT XXXVII.

Servandam ut in prosperis, ita et in adversis mentis 0078B aequalitatem: mala tamen interdum declinanda.

185. Ea est etiam quae dicitur vacuitas animi ab angoribus; ut neque in doloribus molliores simus, neque in prosperis elatiores. Quod si hi qui ad capescendam rempublicam adhortantur aliquos, haec praecepta dant, quanto magis nos qui ad officium Ecclesiae vocamur, talia debemus agere quae placeant Deo; ut 50 praetendat in nobis virtus Christi, et ita simus nostro probati imperatori, ut membra nostra arma justitiae sint, arma non carnalia in quibus peccatum regnet, sed arma fortia Deo quibus peccatum destruatur: moriatur caro nostra, ut in ea omnis culpa moriatur; et quasi ex mortuis viventes, novis resurgamus operibus ac moribus!

186. Haec sunt plena honesti et decori officii stipendia 0079A fortitudinis. Sed quia in omnibus quae agimus, non solum quid honestum, sed etiam quid possibile sit quaerimus, ne forte aggrediamur aliquid quod non possimus exsequi. Unde nos tempore persecutionis de civitate in civitatem concedere, immo ut verbo ipso utar, fugere (Matth. X, 23) vult Dominus; ne temere aliquis dum martyrii desiderat gloriam, offerat se periculis, quae fortasse caro infirmior, aut remissior animus ferre ac tolerare non queat.