35. Ego, inquit, lux in saeculum veni, ut omnis qui crediderit in me, non maneat in tenebris
Book II.
In which Augustin argues against such as say that in the present life there are, have been, and will be, men who have absolutely no sin at all. He lays down four propositions on this head: and teaches, first, that a man might possibly live in the present life without sin, by the grace of God and his own free will; he next shows that nevertheless in fact there is no man who lives quite free from sin in this life; thirdly, he sets forth the reason of this,—because there is no man who exactly confines his wishes within the limits of the just requirement of each case, which just requirement he either fails to perceive, or is unwilling to carry out in practice; in the fourth place, he proves that there is not, nor has been, nor ever will be, a human being—except the one mediator, Christ—who is free from all sin.
LIBER SECUNDUS.
Disputat Augustinus contra eos qui dicunt, quod in hac vita sint, fuerint, et futuri sint homines nullum habentes omnino peccatum: qua de re propositis quatuor quaestionibus docet primo, hominem in hac vita sine peccato esse posse per Dei gratiam et liberum ipsius arbitrium. Postea probat non esse tamen quemquam in hac vita degentem sine ullo prorsus peccato. Tertio, ideo non esse, quia nemo est qui tantum velit, quantum res exigit, dum vel latet quod justum est, vel facere non delectat. Quarto loco, nullum prorsus, excepto uno Mediatore Christo, vel esse, vel fuisse, vel futurum esse hominem ab omni peccato immunem.