Chapter 66.—Infants’ Faults Spring from Their Sheer Ignorance.

I should, however, wish any one who was wise on the point to tell me what sin he has seen or thought of in a new-born infant, for redemption from which he allows baptism to be already necessary; what kind of evil it has in its own proper life committed by its own mind or body. If it should happen to cry and to be wearisome to its elders, I wonder whether my informant would ascribe this to iniquity, and not rather to unhappiness. What, too, would he say to the fact that it is hushed from its very weeping by no appeal to its own reason, and by no prohibition of any one else? This, however, comes from the ignorance in which it is so deeply steeped, by reason of which, too, when it grows stronger, as it very soon does, it strikes its mother in its little passion, and often her very breasts which it sucks when it is hungry. Well, now, these small freaks are not only borne in very young children, but are actually loved,—and this with what affection except that of the flesh,228    Carnali. by which we are delighted by a laugh or a joke, seasoned with fun and nonsense by clever persons, although, if it were understood literally, as it is spoken, they would not be laughed with as facetious, but at as simpletons? We see, also, how those simpletons whom the common people call Moriones229    See above, ch. 32. are used for the amusement of the sane; and that they fetch higher prices than the sane when appraised for the slave market. So great, then, is the influence of mere natural feeling, even over those who are by no means simpletons, in producing amusement at another’s misfortune. Now, although a man may be amused by another man’s silliness, he would still dislike to be a simpleton himself; and if the father, who gladly enough looks out for, and even provokes, such things from his own prattling boy, were to foreknow that he would, when grown up, turn out a fool, he would without doubt think him more to be grieved for than if he were dead. While, however, hope remains of growth, and the light of intellect is expected to increase with the increase of years, then the insults of young children even to their parents seem not merely not wrong, but even agreeable and pleasant. No prudent man, doubtless, could possibly approve of not only not forbidding in children such conduct in word or deed as this, as soon as they are able to be forbidden, but even of exciting them to it, for the vain amusement of their elders. For as soon as children are of an age to know their father and mother, they dare not use wrong words to either, unless permitted or bidden by either, or both. But such things can only belong to such young children as are just striving to lisp out words, and whose minds are just able to give some sort of motion to their tongue. Let us, however, consider the depth of the ignorance rather of the new-born babes, out of which, as they advance in age, they come to this merely temporary stuttering folly,—on their road, as it were, to knowledge and speech.

66. Vellem tamen, quisquis hoc sapit, diceret, quod peccatum viderit vel putarit infantis recentis ab utero, cui redimendo fatetur jam Baptismum necessarium, quid mali in hac propria sua vita per animum proprium corpusve commiserit. Si forte quod plorat taedioque est majoribus: mirum si hoc iniquitati, non 0148 infelicitati potius deputandum est. An quod ab ipso fletu nulla sua ratione, nulla cujusquam prohibitione compescitur? At hoc ignorantiae est, in qua profundissima jacet, qua etiam matrem, cum post exiguum tempus valuerit, percutit iratus, et saepe ipsas ejus mammas, quas dum esurit, exsugit . Haec non modo feruntur, verum etiam diliguntur in parvulis, et hoc quo affectu, nisi carnali, quo etiam risus jocusque delectat, acutorum quoque hominum ipsa quasi absurditate conditus: qui si eo modo sentiretur, ut dicitur, non jam illi tanquam faceti, sed tanquam fatui riderentur? Ipsos quoque fatuos videmus, quos vulgo moriones vocant, ad cordatorum delicias adhiberi, et in mancipiorum aestimatione pretiosiores esse cordatis. Tantum valet carnalis affectus etiam minime fatuorum in delectatione alieni mali. Nam cum homini jucunda sit aliena fatuitas, nec ipse tamen talis esse voluisset; et si suum parvulum filium, a quo garriente talia pater laetus exspectat et provocat, talem praesciret futurum esse cum creverit, nullo modo dubitaret miserabilius lugendum esse quam mortuum. Sed dum spes subest incrementorum, et ingenii lumen accessurum creditur aetatis accessu, ut fit convicia parvulorum etiam in parentes, non solum injuriosa non sint, verum etiam grata atque jucunda sint. Quod quidem prudentium nemo probaverit, ut a dictis vel factis hujusmodi non tantum non prohibeantur, cum prohiberi jam possunt, verum in haec etiam concitentur studio ridendi et vanitate majorum. Nam plerumque illa aetas jam patrem matremque agnoscens, neutri eorum audet maledicere, nisi ab altero eorum, aut ab utroque vel permissa vel jussa. Verum haec eorum sunt parvulorum, qui jam in verba prorumpunt, et animi sui motus qualibuscumque linguae promptare jam possunt. Illam potius recentium natorum profundissimam ignorantiam videamus, ex qua ad istam non permansuram balbutientem fatuitatem, tanquam ad scientiam locutionemque tendentes, proficiendo venerunt.