1. Your desire for information, my right well-beloved and most deeply respected brother Amphilochius, I highly commend, and not less your industrious energy. I have been exceedingly delighted at the care and watchfulness shewn in the expression of your opinion that of all the terms concerning God in every mode of speech, not one ought to be left without exact investigation. You have turned to good account your reading of the exhortation of the Lord, “Every one that asketh receiveth, and he that seeketh findeth,”  1  Luke xi. 10. and by your diligence in asking might, I ween, stir even the most reluctant to give you a share of what they possess. And this in you yet further moves my admiration, that you do not, according to the manners of the most part of the men of our time, propose your questions by way of mere test, but with the honest desire to arrive at the actual truth. There is no lack in these days of captious listeners and questioners; but to find a character desirous of information, and seeking the truth as a remedy for ignorance, is very difficult. Just as in the hunter’s snare, or in the soldier’s ambush, the trick is generally ingeniously concealed, so it is with the inquiries of the majority of the questioners who advance arguments, not so much with the view of getting any good out of them, as in order that, in the event of their failing to elicit answers which chime in with their own desires, they may seem to have fair ground for controversy.

[1] Ἐπῄνεσα τὸ φιλομαθές σου καὶ φιλόπονον τοῦ τρόπου, καὶ ἥσθην γε ὑπερφυῶς τῷ ἐπιστατικῷ καὶ νηφαλίῳ τῆς διανοίας, δι' ἣν οὐδεμίαν ἀδιερεύνητον οἴει χρῆναι καταλιμπάνειν φωνήν, τῶν ὅσαι περὶ Θεοῦ κατὰ πᾶσαν χρείαν τοῦ λόγου προφέρονται, ὦ φίλη κεφαλὴ καὶ τιμιωτάτη μοι πασῶν, ἀδελφὲ Ἀμφιλόχιε. Καλῶς γὰρ ἀκούσας τῆς παραινέσεως τοῦ Κυρίου, ὅτι «Πᾶς ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει», τῇ περὶ τὸ αἰτεῖν ἐμμελείᾳ, καὶ τὸν ὀκνηρότατόν μοι δοκεῖς ἂν διαναστῆσαι πρὸς τὴν μετάδοσιν. Ἐκεῖνο δέ σου καὶ πλέον ἄγαμαι, ὅτι οὐ πείρας ἕνεκεν κατὰ τοὺς πολλοὺς τῶν νῦν τὰς ἐρωτήσεις προτείνῃ, ἀλλὰ τοῦθ' ὅπερ ἐστὶν αὐτὸ τὸ ἀληθὲς ἐξευρεῖν. Τῶν μὲν γὰρ ὠτακουστούντων νῦν καὶ διερωτώντων ἡμᾶς εὐθηνία πολλή. Φιλομαθεῖ δὲ ψυχῇ, καὶ πρὸς ἀγνοίας ἴασιν τὴν ἀλήθειαν ἐκζητούσῃ χαλεπώτατον ἐντυχεῖν. Ὡς γὰρ παγὶς θηρατῶν, καὶ πολεμούντων ἐνέδρα, κεκρυμμένον τὸν δόλον καὶ ἐγκατάσκευον ἔχει τὰ τῶν πολλῶν ἐρωτήματα, οἳ προβάλλουσι λόγους, οὐχ ἵνα τι χρήσιμον λάβωσιν ἐξ αὐτῶν, ἀλλ' ὅπως, ἐὰν μὴ συμβαινούσας τῇ ἑαυτῶν ἐπιθυμίᾳ τὰς ἀποκρίσεις εὕρωσι, ταύτην ἀφορμὴν δικαίαν ἔχειν δόξωσι τοῦ πολέμου.