10.  And if it was a great thing for the altar never to have had an iron tool lifted upon it,22    Deut. xxvii. 5. and that no chisel should be seen or heard, with greater reason, since everything dedicated to God ought to be natural and free from artificiality, it was also surely a great thing that she reverenced the sanctuary by her silence; that she never turned her back to the venerable table, nor spat upon the divine pavement; that she never grasped the hand or kissed the lips of any heathen woman, however honourable in other respects, or closely related she might be; nor would she ever share the salt, I say not willingly but even under compulsion, of those who came from the profane and unholy table; nor could she bear, against the law of conscience, to pass by or look upon a polluted house; nor to have her ears or tongue, which had received and uttered divine things, defiled by Grecian tales or theatrical songs, on the ground that what is unholy is unbecoming to holy things; and what is still more wonderful, she never so far yielded to the external signs of grief, although greatly moved even by the misfortunes of strangers, as to allow a sound of woe to burst forth before the Eucharist, or a tear to fall from the eye mystically sealed, or any trace of mourning to be left on the occasion of a festival, however frequent her own sorrows might be; inasmuch as the God-loving soul should subject every human experience to the things of God.

Ιʹ. Καὶ εἰ μέγα τῷ θυσιαστηρίῳ ποτὲ τὸ μὴ πέλεκυν ἐπ' αὐτὸ ἀναβῆναι, μηδὲ ὀφθῆναι, ἢ ἀκουσθῆναι λαξευτήριον (λόγῳ μείζονι, ὡς δέον φυσικὸν καὶ ἄτεχνον εἶναι πᾶν τῷ Θεῷ καθιερούμενον), πῶς οὐχὶ καὶ παρ' ἐκείνης μέγα, τὸ σιωπῇ τιμᾶσθαι τὰ ἅγια, τὸ μήποτε νῶτα δοθῆναι τῇ σεβασμίῳ τραπέζῃ, μηδὲ καταπτυσθῆναι θεῖον ἔδαφος, τὸ μήποτε δεξιὰν ἐμβληθῆναι ἢ χείλη μιγῆναι χερσὶν Ἑλληνικαῖς ἢ χείλεσι μηδὲ τῆς τἄλλα κοσμιωτάτης γυναικὸς καὶ οἰκειοτάτης; ἀλλὰ μηδὲ ἁλῶν κοινωνῆσαι, μὴ ὅτι ἑκοῦσαν, ἀλλὰ μηδὲ βιασθεῖσαν, τοῖς ἀπὸ τῆς βεβήλου καὶ ἀνάγνου τραπέζης: μηδὲ μιαρὸν οἶκον ἢ παρελθεῖν ποτε, ἢ ἰδεῖν ἀνασχέσθαι, παρὰ τὴν τοῦ συνειδότος νομοθεσίαν: μηδὲ διηγήμασιν Ἑλληνικοῖς, ἢ ᾄσμασι θεατρικοῖς καταμολυνθῆναι τὴν ἀκοὴν, ἢ τὴν γλῶσσαν, τὴν τὰ θεῖα δεχομένην ἢ φθεγγομένην (οὐδὲν γὰρ ἱεροῖς πρέπειν ἀνίερον): καὶ ὃ τούτων θαυμασιώτερον, τὸ μήποτε τοσοῦτον δοῦναι πένθει σωματικῷ, καίτοιγε διαφερόντως καμπτομένην καὶ τοῖς τῶν ξένων πάθεσιν, ὥστε ἢ γοεράν ποτε πρὸ τῆς εὐχαριστίας ῥαγῆναι φωνὴν, ἢ δάκρυον ἐκπεσεῖν βλεφάρου μυστικῶς σφραγισθέντος, ἢ σχῆμα πένθιμον παραμένειν, καίτοιγε πολλῶν πολλάκις συμπεσόντων αὐτῇ λυπηρῶν, λαμπρᾶς παρούσης ἡμέρας. Ψυχῆς γὰρ εἶναι θεοφιλοῦς ὑποκλίνειν τοῖς θείοις ἅπαν ἀνθρώπινον.