Γ. Ταῦτα δέ μου διεξιόντος μεταξὺ κατασείσασα τῇ χειρὶ ἡ διδάσκαλος
_ Γ. Τί οὖν ἂν εἴη, φημὶ, τὸ πῦρ, ἢ τὸ χάσμα, ἢ τὰ λοιπὰ τῶν εἰρημένων, ἢ μὴ ἃ λέγεται
Γ. Τί οὖν, εἶπον, ἐν τούτοις ἐστὶ τὸ δόγμα
_ Γ. Τί οὖν χρὴ λέγειν, εἶπον, πρὸς τοὺς μικροψύχως ταῖς συμβολαῖς διακειμένους
_ Μ. Τί οὖν, φησὶ, τούτων ἀμνημόνευτον ἐν τοῖς εἰρημένοις ἐστίν
_ Γ. Αὐτὸ, φημὶ, τὸ δόγμα τῆς ἀναστάσεως.
Μ. Καὶ μὴν πολλὰ, φησὶ, τῶν νῦν διεξοδικῶς εἰρημένων, πρὸς τοῦτον τὸν σκοπὸν φέρει.
That is the very point, I said, upon which our adversaries cannot fail to have doubts; viz. that all things depend on God and are encompassed by Him, or, that there is any divinity at all transcending the physical world.
_Γ. Αὐτὸ δὲ τοῦτο, εἶπον ἐγὼ, πῶς ἂν τοῖς ἀντιλέγουσιν ἀναμφίβολον γένοιτο, τὸ ἐκ Θεοῦ εἶναι τὰ πάντα, καὶ ἐν αὐτῷ περικρατεῖσθαι τὰ ὄντα, ἢ καὶ ὅλως τὸ εἶναί τι Θεῖον τῆς τῶν ὄντων ὑπερκείμενον φύσεως;