Γ. Ταῦτα δέ μου διεξιόντος μεταξὺ κατασείσασα τῇ χειρὶ ἡ διδάσκαλος
_ Γ. Τί οὖν ἂν εἴη, φημὶ, τὸ πῦρ, ἢ τὸ χάσμα, ἢ τὰ λοιπὰ τῶν εἰρημένων, ἢ μὴ ἃ λέγεται
Γ. Τί οὖν, εἶπον, ἐν τούτοις ἐστὶ τὸ δόγμα
_ Γ. Τί οὖν χρὴ λέγειν, εἶπον, πρὸς τοὺς μικροψύχως ταῖς συμβολαῖς διακειμένους
_ Μ. Τί οὖν, φησὶ, τούτων ἀμνημόνευτον ἐν τοῖς εἰρημένοις ἐστίν
_ Γ. Αὐτὸ, φημὶ, τὸ δόγμα τῆς ἀναστάσεως.
Μ. Καὶ μὴν πολλὰ, φησὶ, τῶν νῦν διεξοδικῶς εἰρημένων, πρὸς τοῦτον τὸν σκοπὸν φέρει.
Most certainly, the Virgin replied, the soul herself, to those who wish to follow the wise proverb and know themselves, is a competent12 ἱκανὴ. This is the reading of Codd. A and B (of Krabinger, but the common reading is εἰ κἂν ἡ! instructress; of the fact, I mean, that she is an immaterial and spiritual thing, working and moving in a way corresponding to her peculiar nature, and evincing these peculiar emotions through the organs of the body. For this bodily organization exists the same even in those who have just been reduced by death to the state of corpses, but it remains without motion or action because the force of the soul is no longer in it. It moves only when there is sensation in the organs, and not only that, but the mental force by means of that sensation penetrates with its own impulses and moves whither it will all those organs of sensation.
_Μ. Καὶ μάλιστα μέν τοι, φησὶν ἡ παρθένος, τοῖς κατὰ τὸ σοφὸν ἐκεῖνο παράγγελμα γινώσκειν ἑαυτοὺς ἐπιθυμοῦσιν: εἰ κἂν ἡ διδάσκαλος τῶν περὶ ψυχῆς ὑπολήψεων αὐτὴ ἡ ψυχὴ, ὅτι ἄϋλός τις καὶ ἀσώματος, καταλλήλως τῇ ἰδίᾳ φύσει ἐνεργοῦσά τε καὶ κινουμένη, καὶ διὰ τῶν σωματικῶν ὀργάνων τὰς ἰδίας κινήσεις ἐνδεικνυμένη. Ἡ γὰρ ὀργανικὴ τοῦ σώματος αὕτη διασκευὴ, ἔστι μὲν οὐδὲν ἧττον καὶ ἐπὶ τῶν ἀπονεκρωθέντων διὰ θανάτου, ἀλλ' ἀκίνητος μένει καὶ ἀνενέργητος, τῆς ψυχικῆς δυνάμεως ἐν αὐτῇ μὴ οὔσης. Κινεῖται δὲ τότε ὅταν ἥ τε αἴσθησις ἐν τοῖς ὀργάνοις ᾖ, καὶ διὰ τῆς αἰσθήσεως ἡ νοητὴ δύναμις διήκῃ ταῖς ἰδίαις ὁρμαῖς συγκινοῦσα πρὸς τὸ δοκοῦν τὰ ὀργανικὰ αἰσθητήρια.