21. Forasmuch then as the letter owed its origin to a false story, and contained no order that I should come to you, I concluded that it was not the wish of your Piety that I should come. For in that you gave me no absolute command, but merely wrote as in answer to a letter from me, requesting that I might be permitted to set in order the things which seemed to be wanting, it was manifest to me (although no one told me this) that the letter which I had received did not express the sentiments of your Clemency. All knew, and I also stated in writing, as Montanus is aware, that I did not refuse to come, but only that I thought it unbecoming to take advantage of the supposition that I had written to you to request this favour, fearing also lest the false accusers should find in this a pretence for saying that I made myself troublesome to your Piety. Nevertheless, I made preparations, as Montanus also knows, in order that, should you condescend to write to me, I might immediately leave home, and readily answer your commands; for I was not so mad as to resist such an order from you. When then in fact your Piety did not write to me, how could I resist a command which I never received? or how can they say that I refused to obey, when no orders were given me? Is not this again the mere fabrication of enemies, pretending that which never took place? I fear that even now, while I am engaged in this defence of myself, they may allege against me that I am doing that which I have never obtained your permission to do. So easily is my conduct made matter of accusation by them, and so ready are they to vent their calumnies in despite of that Scripture, which says, ‘Love not to slander another, lest thou be cut off69    Prov. xx. 13, LXX..’

21 ∆ιὰ τοῦτο τοίνυν κἀγώ, ἐπειδὴ ἐκ διαβολῆς ἦν ἡ ἐπιστολὴ καὶ οὐκ εἶχεν οὐδὲ τοῦ ἐλθεῖν πρόσταξιν, ἔγνων, ὅτι προαίρεσις οὐκ ἦν τῆς σῆς εὐσεβείας ἐλθεῖν ἡμᾶς παρὰ σέ. Τὸ γὰρ μὴ κελεῦσαι πάντως ἐλθεῖν, ἀλλὰ καὶ γράψαι ὡς ἐμοῦ γράψαντος, καὶ θέλοντος διορθώσασθαι τὰ δοκοῦντα λείπειν, καίτοι μηδενὸς λέγοντος, φανερὸν ἦν παρὰ γνώμην εἶναι τῆς σῆς ἡμερότητος τὴν κομισθεῖσαν ἐπιστολήν. Τοῦτο πάντες ἔγνωσαν· τοῦτο καὶ γράφων ἐδήλωσα· καὶ οἶδε Μοντάνος ὅτι οὐ τὸ ἐλθεῖν παρῃτούμην, ἀλλὰ τὸ ὡς ἐμοῦ γράψαντος ἐλθεῖν ἀπρεπὲς ἡγούμην, ἵνα μὴ καὶ ἐν τούτῳ πρόφασιν εὕρωσιν οἱ συκοφάνται πάλιν, ὡς ὀχληροῦ γενομένου μου τῇ σῇ θεοσεβείᾳ. Ἀμέλει παρεσκευασάμην, καὶ τοῦτο οἶδεν αὐτός, ἵνα, ἐὰν γράψαι καταξιώσῃς, εὐθὺς ἐξέλθω, καὶ φθάσω τῇ προθυμίᾳ τὸ προσταχθέν. Οὐ γὰρ ἐμαινόμην ἀντειπεῖν τοιούτῳ σου προστάγματι. Μὴ γραψάσης τοίνυν ὄντως τῆς σῆς εὐσεβείας, πῶς ἀντέστην μὴ κελευσθείς; Ἢ πῶς λέγουσιν, οὐκ ἐπείσθην, καίτοι προστάξεως μὴ οὔσης; πῶς οὐ συκοφαντία καὶ τοῦτο τῶν ἐχθρῶν πλαττόντων τὸ μὴ γενόμενον ὡς γενόμενον; Φοβοῦμαι μὴ καὶ νῦν, ἀπολογουμένου μου, θρυλήσωσιν ὡς μὴ ἀξιώσαντος ἀπολογήσασθαι· οὕτως ἐγὼ μὲν εὐχερής εἰμι παρ' αὐτοῖς εἰς τὸ κατηγορεῖσθαι παρ' αὐτῶν· αὐτοὶ δὲ ταχεῖς εἰς τὸ συκοφαντεῖν καὶ καταφρονεῖν τῆς Γραφῆς λεγούσης· «Μὴ ἀγάπα καταλαλεῖν, ἵνα μὴ ἐξαρθῇς».