Prudens haec mulier Metis die XXV mensis Augusti anno MDCCCXVII divite
Acta Apostolicae Sedis - Commentarium Officiale364
Acta Apostolicae Sedis - Commentarium Officiale366
Acta Apostolicae Sedis - Commentarium Officiale368
Acta Apostolicae Sedis - Commentarium Officiale370
Acta Apostolicae Sedis - Commentarium Officiale372
Acta Apostolicae Sedis - Commentarium Officiale374
Acta Apostolicae Sedis - Commentarium Officiale376
Acta Apostolicae Sedis - Commentarium Officiale378
Acta Apostolicae Sedis - Commentarium Officiale380
Acta Apostolicae Sedis - Commentarium Officiale382
Acta Apostolicae Sedis - Commentarium Officiale384
Acta Apostolicae Sedis - Commentarium Officiale386
Acta Apostolicae Sedis - Commentarium Officiale388
Acta Apostolicae Sedis - Commentarium Officiale390
Acta Apostolicae Sedis - Commentarium Officiale392
Acta Apostolicae Sedis - Commentarium Officiale394
Acta Apostolicae Sedis - Commentarium Officiale396
Acta Apostolicae Sedis - Commentarium Officiale398
Acta Apostolicae Sedis - Commentarium Officiale400
Acta Apostolicae Sedis - Commentarium Officiale402
Congregatio pro Doctrina Fidei 403
Acta Apostolicae Sedis - Commentarium Officiale404
Acta Apostolicae Sedis - Commentarium Officiale406
Acta Apostolicae Sedis - Commentarium Officiale408
Acta Apostolicae Sedis - Commentarium Officiale410
Acta Apostolicae Sedis - Commentarium Officiale412
Acta Apostolicae Sedis - Commentarium Officiale388
Jesus taught to his disciples, enlighten our hearts and minds, as we exchange
our greetings, hold our conversations and gather in prayer.
I gratefully recall the visits of Catholicos Vasken I and Catholicos Kar-
ekin I to the Church of Rome, and their cordial relations with my venerable
predecessors Pope Paul VI and Pope John Paul II. Their striving for Chris-
tian unity opened a new era in relations between us. I recall with particular
joy Your Holiness' visit to Rome in 2000 and your meeting with Pope John
Paul II. The ecumenical liturgy in the Vatican Basilica, celebrating the gift of
a relic of Saint Gregory the Illuminator, was one of the most memorable
events of the Great Jubilee in Rome. Pope John Paul II returned that visit
by travelling to Armenia in 2001, where You graciously hosted him at Holy
Etchmiadzin. The warm welcome you gave him on that occasion further
increased his esteem and respect for the Armenian people. The Eucharist
celebrated by Pope John Paul II on the great outdoor altar, within the
enclosure of Holy Etchmiadzin, was a further sign of growing mutual accep-
tance, in expectation of the day when we will be able to celebrate together at
the one table of the Lord.
Tomorrow evening, each of us, in our respective traditions, will begin the
liturgical celebration of Pentecost. Fifty days after the Resurrection of our
Lord Jesus Christ, we will pray earnestly to the Father, asking him to send
his Holy Spirit, the Spirit whose task it is to maintain us in divine love and
lead us into all truth. We will pray in a particular way for the unity of the
Church. On Pentecost day, it was the Holy Spirit who created from the many
languages of the crowds assembled in Jerusalem one single voice to profess
the faith. It is the Holy Spirit who brings about the Church's unity. The path
towards the restoration of full and visible communion among all Christians
may seem long and arduous. Much remains to be done to heal the deep and
painful divisions that disfigure Christ's Body. The Holy Spirit, however,
continues to guide the Church in surprising and often unexpected ways. He
can open doors that are locked, inspire words that have been forgotten, heal
relations that are broken. If our hearts and minds are open to the Spirit of
communion, God can work miracles again in the Church, restoring the bonds
of unity. Striving for Christian unity is an act of obedient trust in the work of
the Holy Spirit, who leads the Church to the full realization of the Father's
plan, in conformity with the will of Christ.
The recent history of the Armenian Apostolic Church has been written in
the contrasting colours of persecution and martyrdom, darkness and hope,