CHAPTER 32

THE VOLITION OF GOD

We perceive, further, that God must have volition. For He understands Himself, who is perfect good, as is clear from all that has been hitherto established. But good as apprehended is necessarily loved, and love operates through the will. Consequently God must have volition.

Moreover, we showed above that God is the first mover. But the intellect, assuredly, does not move except through the intermediacy of appetite, and the appetite that follows intellectual apprehension is the will. Therefore God must have volition.