venerandae memoriae, die XVmensis Augusti anni MCMLXVII novam Romanae
Acta Apostolicae Sedis - Commentarium Officiale516
Acta Apostolicae Sedis - Commentarium Officiale518
Acta Apostolicae Sedis - Commentarium Officiale520
Acta Apostolicae Sedis - Commentarium Officiale522
Acta Apostolicae Sedis - Commentarium Officiale524
Acta Apostolicae Sedis - Commentarium Officiale526
Acta Apostolicae Sedis - Commentarium Officiale528
Acta Apostolicae Sedis - Commentarium Officiale530
Acta Apostolicae Sedis - Commentarium Officiale532
Acta Apostolicae Sedis - Commentarium Officiale534
Acta Apostolicae Sedis - Commentarium Officiale536
Acta Apostolicae Sedis - Commentarium Officiale538
Acta Apostolicae Sedis - Commentarium Officiale540
Acta Apostolicae Sedis - Commentarium Officiale542
Acta Apostolicae Sedis - Commentarium Officiale544
Acta Apostolicae Sedis - Commentarium Officiale546
Acta Apostolicae Sedis - Commentarium Officiale548
Acta Apostolicae Sedis - Commentarium Officiale550
Acta Apostolicae Sedis - Commentarium Officiale552
Acta Apostolicae Sedis - Commentarium Officiale554
Acta Apostolicae Sedis - Commentarium Officiale556
Acta Apostolicae Sedis - Commentarium Officiale558
Acta Apostolicae Sedis - Commentarium Officiale560
Acta Apostolicae Sedis - Commentarium Officiale562
Acta Apostolicae Sedis - Commentarium Officiale564
Acta Benedicti Pp. XVI 555
hostility, something dangerous; a poison which threatens to corrode what is
good, reshape who we are, and distort the purpose for which we have been
created. Examples abound, as you yourselves know. Among the more pre-
valent are alcohol and drug abuse, and the exaltation of violence and sexual
degradation, often presented through television and the internet as entertain-
ment. I ask myself, could anyone standing face to face with people who
actually do suffer violence and sexual exploitation "explain" that these tra-
gedies, portrayed in virtual form, are considered merely "entertainment"?
There is also something sinister which stems from the fact that freedom
and tolerance are so often separated from truth. This is fuelled by the notion,
widely held today, that there are no absolute truths to guide our lives.
Relativism, by indiscriminately giving value to practically everything, has
made "experience" all-important. Yet, experiences, detached from any con-
sideration of what is good or true, can lead, not to genuine freedom, but to
moral or intellectual confusion, to a lowering of standards, to a loss of self-
respect, and even to despair.
Dear friends, life is not governed by chance; it is not random. Your very
existence has been willed by God, blessed and given a purpose! 17 Life is not
just a succession of events or experiences, helpful though many of them are.
It is a search for the true, the good and the beautiful. It is to this end that we
make our choices; it is for this that we exercise our freedom; it is in this - in
truth, in goodness, and in beauty - that we find happiness and joy. Do not
be fooled by those who see you as just another consumer in a market of
undifferentiated possibilities, where choice itself becomes the good, novelty
usurps beauty, and subjective experience displaces truth.
Christ offers more! Indeed he offers everything! Only he who is the Truth
can be the Way and hence also the Life. Thus the "way" which the Apostles
brought to the ends of the earth is life in Christ. This is the life of the Church.
And the entrance to this life, to the Christian way, is Baptism.
This evening I wish therefore to recall briefly something of our under-
standing of Baptism before tomorrow considering the Holy Spirit. On the day
of your Baptism, God drew you into his holiness.18 You were adopted as a son
or daughter of the Father. You were incorporated into Christ. You were
17 Cfr Gen 1:28. 18 Cfr 2 Pet 1:4.