venerandae memoriae, die XVmensis Augusti anni MCMLXVII novam Romanae
Acta Apostolicae Sedis - Commentarium Officiale516
Acta Apostolicae Sedis - Commentarium Officiale518
Acta Apostolicae Sedis - Commentarium Officiale520
Acta Apostolicae Sedis - Commentarium Officiale522
Acta Apostolicae Sedis - Commentarium Officiale524
Acta Apostolicae Sedis - Commentarium Officiale526
Acta Apostolicae Sedis - Commentarium Officiale528
Acta Apostolicae Sedis - Commentarium Officiale530
Acta Apostolicae Sedis - Commentarium Officiale532
Acta Apostolicae Sedis - Commentarium Officiale534
Acta Apostolicae Sedis - Commentarium Officiale536
Acta Apostolicae Sedis - Commentarium Officiale538
Acta Apostolicae Sedis - Commentarium Officiale540
Acta Apostolicae Sedis - Commentarium Officiale542
Acta Apostolicae Sedis - Commentarium Officiale544
Acta Apostolicae Sedis - Commentarium Officiale546
Acta Apostolicae Sedis - Commentarium Officiale548
Acta Apostolicae Sedis - Commentarium Officiale550
Acta Apostolicae Sedis - Commentarium Officiale552
Acta Apostolicae Sedis - Commentarium Officiale554
Acta Apostolicae Sedis - Commentarium Officiale556
Acta Apostolicae Sedis - Commentarium Officiale558
Acta Apostolicae Sedis - Commentarium Officiale560
Acta Apostolicae Sedis - Commentarium Officiale562
Acta Apostolicae Sedis - Commentarium Officiale564
Acta Apostolicae Sedis - Commentarium Officiale560
That temptation is not new. The history of the Church includes many ex-
amples of attempts to bypass or override human weaknesses or failures in
order to create a perfect unity, a spiritual utopia.
Such attempts to construct unity in fact undermine it! To separate the
Holy Spirit from Christ present in the Church's institutional structure would
compromise the unity of the Christian community, which is precisely the
Spirit's gift! It would betray the nature of the Church as the living temple
of the Holy Spirit.5 It is the Spirit, in fact, who guides the Church in the way
of all truth and unifies her in communion and in the works of ministry.6
Unfortunately the temptation to "go it alone" persists. Some today portray
their local community as somehow separate from the so-called institutional
Church, by speaking of the former as flexible and open to the Spirit and the
latter as rigid and devoid of the Spirit.
Unity is of the essence of the Church; 7 it is a gift we must recognize and
cherish. Tonight, let us pray for the resolve to nurture unity: contribute to it!
resist any temptation to walk away! For it is precisely the comprehensive-
ness, the vast vision, of our faith - solid yet open, consistent yet dynamic,
true yet constantly growing in insight - that we can offer our world. Dear
young people, is it not because of your faith that friends in difficulty or
seeking meaning in their lives have turned to you? Be watchful! Listen!
Through the dissonance and division of our world, can you hear the concor-
dant voice of humanity? From the forlorn child in a Darfur camp, or a
troubled teenager, or an anxious parent in any suburb, or perhaps even
now from the depth of your own heart, there emerges the same human cry
for recognition, for belonging, for unity. Who satisfies that essential human
yearning to be one, to be immersed in communion, to be built up, to be led to
truth? The Holy Spirit! This is the Spirit's role: to bring Christ's work to
fulfilment. Enriched with the Spirit's gifts, you will have the power to move
beyond the piecemeal, the hollow utopia, the fleeting, to offer the consistency
and certainty of Christian witness!
Friends, when reciting the Creed we state: "We believe in the Holy Spirit,
the Lord, the giver of life". The "Creator Spirit" is the power of God giving
life to all creation and the source of new and abundant life in Christ. The
5 Cfr 1 Cor 3:16. 6 Cfr Lumen Gentium, 4. 7 Cfr Catechism of the Catholic Church, 813.