Ep. CXL.

Again I write when I ought to come:  but I gain confidence to do so from yourself, O Umpire of spiritual matters (to put the first thing first), and Corrector of the Commonweal—and both by Divine Providence:  who have also received as the reward of your piety that your affairs would prosper to your mind, and that you alone should find attainable what to every one else is out of reach.  For wisdom and courage conduct your government, the one discovering what is to be done, and the other easily carrying out what has been discovered.  And the greatest of all is the purity of your hands with which all is directed.  Where is your ill-gotten gold?  There never was any; it was the first thing you condemned to exile as an invisible tyrant.  Where is illwill?  It is condemned.  Where is favour?  Here you do bend somewhat (for I will accuse you a little), but it is in imitating the Divine Mercy, which at the present time your soldier Aurelius entreats of you by me.  I call him a foolish fugitive, because he has placed himself in our hands, and through ours in yours, sheltering himself under our gray hair and our Priesthood (for which you have often professed your veneration) as if it were under some Imperial Image.  See, this sacrificing and unbloodstained hand leads this man to you; a hand which has written often in your praise, and will I am sure write yet more, if God continue your term of government—yours, I mean, and that of your colleague Themis.

[140] ΟΛΥΜΠΙΩΙ

Πάλιν γράφω, παρεῖναι δέον: ἀλλὰ παρὰ σοῦ μοι τὸ θάρσος, ὦ καὶ τῶν πνευματικῶν βραβευτὰ (ἵνα πρῶτον εἴπω τὸ πρῶτον), καὶ τῶν κοινῶν ἐπανορθωτά, καὶ θεόθεν τὰ ἀμφότερα: ὁ καὶ μισθὸν εὐσεβείας λαβών, τὸ κατὰ νοῦν χωρεῖν σοι τὰ πράγματα καὶ μόνῳ τυγχάνειν ἁλωτὰ τὰ μὴ τοῖς ἄλλοις ἁλώσιμα. Σύνεσις γάρ σοι καὶ ἀνδρεία τὴν ἀρχὴν ἄγουσιν, ἡ μὲν εὑρίσκουσα τὸ πρακτέον, ἡ δὲ ῥᾳδίως ἐπιτελοῦσα τὸ εὑρεθέν. Καὶ τὸ μέγιστον, ἡ τῆς χειρὸς καθαρότης, ᾗ πάντα εὐθύνεται. Ποῦ σοι χρυσὸς ὁ ἄδικος; οὐδ' ἐγένετο, πρῶτον ἐξορίαν κατακριθείς, ὡς ἀφανὴς τύραννος. Ποῦ δὲ ἀπέχθεια; κατακέκριται. Ποῦ δὲ χάρις; ἐνταῦθά τι κλίνῃ (κατηγορήσω γάρ σου μικρόν), ἀλλὰ Θεοῦ φιλανθρωπίαν μιμούμενος, ἣν καὶ νῦν αἰτεῖ δι' ἡμῶν Αὐρήλιος, ὁ σὸς στρατιώτης, ὃν ἄφρονα φυγάδα καλῶ καὶ ἱκέτην σώφρονα, ὅτι ὑπὸ τὰς ἡμετέρας ἑαυτὸν τέθεικε χεῖρας, καὶ διὰ τῶν ἡμετέρων τὰς σάς, ὥσπερ τινὰ εἰκόνα βασιλικήν, τὴν πολιὰν ἡμῶν προβαλλόμενος καὶ τὴν ἱερωσύνην, ἣν αἰδεῖσθαι πολλάκις καθωμολόγησας. Ἰδού σοι προσάγει τοῦτον ἡ θυοφόρος χεὶρ αὕτη καὶ ἀναίμακτος καὶ πολλοὺς μὲν ἐπαίνους σου γράψασα, γράψουσα δέ, οἶδ' ὅτι, καὶ πλείους, εἰ Θεὸς παρατείνειεν ὑμῖν τὴν ἀρχήν, τήν τε σὴν λέγω καὶ τοῦ συνεργοῦ τῆς σῆς θέμιδος.