Ven. Anna Maria Gesualda Antonia Taigi
Charles-Maurice de Talleyrand-Périgord
Marie-Marthe-Baptistine Tamisier
Sts. Tarachus, Probus, and Andronicus
Vicariate Apostolic of Tarapacá (de Tarapacá)
Catherine Tegakwitha (Tekakwitha, Takwitha)
Vicariate Apostolic of Temiskaming
Sixteen Blessed Teresian Martyrs of Compiègne
Diocese of Terracina, Sezze, and Piperno
Thanksgiving before and after Meals
Theodore, Archbishop of Canterbury
Joseph Albert Alberdingk Thijm
Peter Paul Maria Alberdingk Thijm
Right Honourable Sir John Sparrow David Thompson
Johann Amadeus Franz de Paula Thugut
Louis-Sébastien Le Nain de Tillemont
Johannes Tserclæs, Count of Tilly
Tomb of the Blessed Virgin Mary
Charles-Thomas Maillard de Tournon
Alexandre de Prouville, Marquis de Tracy
Tradition and Living Magisterium
Feast of Transfiguration of Christ
Vicariate Apostolic of the Transvaal
Vicariate Apostolic of Trichur (Trichurensis)
Diocese of Triest-Capo d'Istria
Abbey of Trinità di Cava dei Tirreni
Prefecture Apostolic of Tripoli
Tryphon, Respicius, and Nympha
Italian humanist and philosopher born of a noble family at Cosenza, near Naples, 1508; died there, 1588. He studied successively at Milan, Rome, and Padua. In Southern Italy the revolt against Aristoteleanism had already begun. At Padua Telesio first came to be recognized as a leader of the anti-Aristoteleans. After residing several years in Rome, where he enjoyed the patronage of Paul IV, Telesio returned to Naples, and later founded an academy at Cosenza. His principal work is entitled "De rerum natura juxta propria principia", the first part of which was published in Rome, 1565, and the second in Naples, 1587. He was a radical opponent both of the method and of the content of Aristotelean philosophy. He considered that the scholastic followers of Aristotle relied too much on reason and too little on the senses. The "reasoners", he believed, were over-confident of their power to reach the secrets of nature by syllogistic methods. With conscious humility, therefore, he determined to trust to his senses alone, and, beginning "in the dust", he strove to reach the highest pinnacle of natural truth. This exclusion of reason from the task and the consequent exaltation of sense above every other faculty of the mind resulted naturally in the sensistic doctrine that all knowledge is feeling (sensus) or sensation, and in the materialistic doctrine that the soul itself is material. In the content of his philosophy he opposed the Aristotelean doctrine of matter and form, substituting for it the doctrine that everything is composed of matter and force, the two principal forces being heat and cold. Heat is centralized in the sun, and cold in the earth. As the Platonist Patrizzi pointed out, there is an inherent contradiction in Telesio's system. For, if we are to rely on the senses and not on reason, since the senses do not reveal the existence of matter except as modified by forces, the central doctrinal principle is in contradiction with the most important methodological tenet. This point was brought out in the discussions between the advocates of Aristotle and the followers of Telesio in the sixteenth century. Among the most ardent disciples of Telesio were Campanella and Giordano Bruno.
FIORENTINO, Bernardino Telesio, Studi storici, etc. (2 vols., Florence, 1872); HÖFFDING, Hist. of Mod. Phil., tr. MEYER, I (London, 1900), 92 sqq.; WINDELBAND, Hist. of Phil., tr. TUFTS (New York, 1901), 356 sqq.
WILLIAM TURNER.