Ven. Anna Maria Gesualda Antonia Taigi
Charles-Maurice de Talleyrand-Périgord
Marie-Marthe-Baptistine Tamisier
Sts. Tarachus, Probus, and Andronicus
Vicariate Apostolic of Tarapacá (de Tarapacá)
Catherine Tegakwitha (Tekakwitha, Takwitha)
Vicariate Apostolic of Temiskaming
Sixteen Blessed Teresian Martyrs of Compiègne
Diocese of Terracina, Sezze, and Piperno
Thanksgiving before and after Meals
Theodore, Archbishop of Canterbury
Joseph Albert Alberdingk Thijm
Peter Paul Maria Alberdingk Thijm
Right Honourable Sir John Sparrow David Thompson
Johann Amadeus Franz de Paula Thugut
Louis-Sébastien Le Nain de Tillemont
Johannes Tserclæs, Count of Tilly
Tomb of the Blessed Virgin Mary
Charles-Thomas Maillard de Tournon
Alexandre de Prouville, Marquis de Tracy
Tradition and Living Magisterium
Feast of Transfiguration of Christ
Vicariate Apostolic of the Transvaal
Vicariate Apostolic of Trichur (Trichurensis)
Diocese of Triest-Capo d'Istria
Abbey of Trinità di Cava dei Tirreni
Prefecture Apostolic of Tripoli
Tryphon, Respicius, and Nympha
(called Grapti, "written upon", γραπτοί), Saints: Theodorus, b. about 775; d. about 842-43; Theophanes, b. about 778; d. 845. These champions of the veneration of images during the second Iconoclastic controversy in the East were brothers and natives of Jerusalem. Both entered the monastery of St. Sabas, near Jerusalem, which, at that time was under the guidance of Michael, later syncellus of the Patriarch of Jerusalem. The brothers had an excellent theological training and were zealous, strict ascetics. About 812 they entered a monastery at Constantinople, where in opposition to the Emperor Leo V (813-20) they energetically defended the veneration of images, and consequently were exiled. Under the succeeding emperor, Michael II (820-29), they were brought into the monastery of Sosthenes on the Bosphorus. Michael's successor, the tyrannical and Iconoclastic Theophilos (829-42), exiled them again, but recalled them in 836 to the capital, had them scourged several times, and had twelve lines of verse cut into their skin (hence the nick-name "written upon"). They were once more sent into exile, where Theodorus died, while Theophanes lived to see the close of the Iconoclastic controversy in 842 during the reign of the Empress Theodora. In this same year he was raised to the Archdiocese of Nicæa and administered it until his death. Theophanes wrote a large number of religious poems, among them one on his dead brother, but they have not yet been published (cf. Christ and Paranikas, "Anthologia græca carminum christianorum", Leipzig, 1781). The brothers are venerated as saints. In the Greek Church the feast of Theophanes is observed on 11 October, that of Theodorus on 27 December. In the Roman Church the feasts of both are celebrated on 27 December (Cf. Nilles, "Kalendarium manuale utriusque Ecclesiæ", I, 300, 368 sq.).
Vita Theodori Grapti in P.G., CXVI, 653-683; THEODORA CANTACUZENA, Vita Theodori et Theophanes, ed. PAPADOPOULOS-KERAMEUS in Analekta Ierosonumitikz stacuonogiaz, IV. 185-223; V, 379-99; VAILHÉ, St. Michel le Syncelle et les deux frères Grapti, St. Théodore et St. Théophane in Revue de l'orient chretien, VI (1901), 313 sq., 610 sq.
J.P. KIRSCH