Ven. Anna Maria Gesualda Antonia Taigi
Charles-Maurice de Talleyrand-Périgord
Marie-Marthe-Baptistine Tamisier
Sts. Tarachus, Probus, and Andronicus
Vicariate Apostolic of Tarapacá (de Tarapacá)
Catherine Tegakwitha (Tekakwitha, Takwitha)
Vicariate Apostolic of Temiskaming
Sixteen Blessed Teresian Martyrs of Compiègne
Diocese of Terracina, Sezze, and Piperno
Thanksgiving before and after Meals
Theodore, Archbishop of Canterbury
Joseph Albert Alberdingk Thijm
Peter Paul Maria Alberdingk Thijm
Right Honourable Sir John Sparrow David Thompson
Johann Amadeus Franz de Paula Thugut
Louis-Sébastien Le Nain de Tillemont
Johannes Tserclæs, Count of Tilly
Tomb of the Blessed Virgin Mary
Charles-Thomas Maillard de Tournon
Alexandre de Prouville, Marquis de Tracy
Tradition and Living Magisterium
Feast of Transfiguration of Christ
Vicariate Apostolic of the Transvaal
Vicariate Apostolic of Trichur (Trichurensis)
Diocese of Triest-Capo d'Istria
Abbey of Trinità di Cava dei Tirreni
Prefecture Apostolic of Tripoli
Tryphon, Respicius, and Nympha
(Also TRANSYLVANIENSIS or ERDELY).
Diocese in Hungary, suffragan of Kalocsa Bács. The foundation of the see is attributed to King St. Stephen, but it was probably established by King St. Ladislaus, patron of Transylvania; Simon (1103-13) was the first bishop. The episcopal residence is at Gyula-Fehérvar (Alba Julia) in Alsó-Fehér.
The original limits of the diocese varied somehat from the present boundaries, as they included the County of Mármaros, while the provostship of Szeben was exempt and some parts of the Szekler country were subject to the Bishop of Milkovia in Rumania. The bishops received rich donations from King Béla IV, Charles Robert, Louis I, and Sigismund. The diocese suffered greatly during the reign of Béla IV from the Tatar invasion, and during the civil disturbances under his successors, but recovered very quickly in the fourteenth century. The see was again imperilled by the advance of the Turks, but its decay did not set in until the sixteenth centruy, and was caused by the progress of Lutheranism, in consequence of which the exempt provostship of Szeben ceased to exist, and by internal disturbancea in Transylvania. It flourished again under Cardinal Martinuzzi, but after his assassination in 1551 it decayed rapidly. The advance of Protestantism led, in 1556, to the secularization of the see, which was, however, re-established by Prince Stephen Báthory. After the coming of the Jesuits the Catholic Faith flourished again, but only while the house of Báthory continued to rule. Bishop Demetrius Náprágyi was forced to leave the see, and in 1601 the cathedral of Gyula-Fehérvár, which had been founded in the thirteenth century, was taken and held by the Protestants until the eighteenth century, the Catholics not regaining possession of it until the reign of Charles III.
When the Principality of Transylvania lost its independence, the decrees against the Catholic Church were withdrawn, but the bishopric and chapter were not re-established until 1713. The succession to the see had been kept up regularly till 1713, but the bishops resided abroad. The exempt provostship of Szeben was incorporated in the bishopric, which was completely restored under Maria Theresa in 1771. Of the bishops, who filled the see after 1713, the following may be mentioned: Ignatius Count Batthyany (1780-98), who founded the library at Gyula-Fehérvár, whic is named after him; Alexander Rudnay (1816-19), later Archbishop of Gran; Louis Haynald (1852-64), afterwards Archbishop of Kalocsa. Count Gustavus Majláth has occupied the episcopal see since 1897. The diocese contains: 16 archdeaconries; 10 titular abbeys; 2 titular provostships; 229 parishes; 398 secular priests; 226 regular clergy; 30 monasteries of men and 17 convents of nuns; the Catholics number 354,145. There are 103 patrons. The chapter consista of 10 active members and of 6 titular canons. Catholics are to a certain extent autonomous, i.e., certain church and school matters are managed by mixed boards, parly clerical, partly lay. This autonomy dates back to the time of the Reformation; it ceased in 1767 with the establishment of the Commissio catholica by Maria Theresa, and was re-established as late as 1873. The control is exercised by the general assembly of the Catholic estates and a managing committee.
PRAY, Specimen hierarchiae Hungariae, II (POZSONY, 1776-9), 202-8: SZEREDAL, Series antiq. et recent. episcop. Transylvaniae (Gyula-Fehervar, 1790); Schematismus diacesis Tr. pro 1909; A katolikus Magyarorszag (i.e. Catholic Hungary) (Budapest, 1902).
A. ALDASY