The Canons of the CCXVII Blessed Fathers who…
The Canons of the CCXVII Blessed Fathers who assembled at Carthage.
The Canons of the 217 Blessed Fathers who…
The Canons of the 217 Blessed Fathers who assembled at Carthage.
If any cleric is ordained he ought to be admonished to observe the constitutions.
That if any bishop is accused the cause should be brought before the primate of his own province.
Canon LXXXIII. (Greek lxxxvi.)
Canon LXXXIV. (Greek lxxxvii.)
Canon LXXXV. (Greek lxxxviii.)
Of making peace between the Churches of Rome and Alexandria.
Canon CVII. (Greek cx. continued.)
Canon CIX. (Greek cxij. continued.)
That infants are baptized for the remission of sins.
Canon CXII. (Greek cxiij. continued.)
Canon CXXVII. (Greek cxxviii.)
Canon CXXXII. (Greek cxxxiii.)
Canon CXXXIII. (Greek cxxxiv.)
Canon CXXXIV. (Continuation of cxxxv. in the Greek.)
Canon CXXXV. (Not numbered in the Greek.)
Canon CXXXVI. (Not numbered in the Greek but with a new heading.)
Canon XI.
If any presbyter, inflated against his bishop, makes a schism, let him be anathema.
All the bishops said: If any presbyter shall have been corrected by his superior, he should ask the neighbouring bishops that his cause be heard by them and that through them he may be reconciled to his bishop: but if he shall not have done this, but, puffed up with pride, (which may God forbid!) he shall have thought it proper to separate himself from the communion of his bishop, and separately shall have offered the sacrifice to God, and made a schism with certain accomplices, let him be anathema, and let him lose his place; and if the complaint which he brought against his bishop shall [not] have been found to be well founded, an enquiry should be instituted.
Notes.
Ancient Epitome of Canon XI.
A Presbyter condemned by his bishop, is allowed to appeal to the neighbouring bishops: but if he shall not make any appeal, but shall make a schism, and be elated with conceit and shall offer the Holy Gifts to God, let him be anathema.
See note to last canon. The last clause is certainly corrupt; in the council of Carthage at which it was first adopted there is no “non,” making the meaning clear.