The Canons of the CCXVII Blessed Fathers who…

 The Canons of the CCXVII Blessed Fathers who assembled at Carthage.

 Introductory Note.

 An Ancient Introduction.

 The Canons of the 217 Blessed Fathers who…

 The Canons of the 217 Blessed Fathers who assembled at Carthage.

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 If any cleric is ordained he ought to be admonished to observe the constitutions.

 That if any bishop is accused the cause should be brought before the primate of his own province.

 Canon XX. (Greek xxiii.)

 Canon XXI. (Greek xxiv.)

 Canon XXII. (Greek xxv.)

 Canon XXIII. (Greek xxvi.)

 Canon XXIV. (Greek xxvii.)

 Canon XXV. (Greek xxviii.)

 Canon XXVI. (Greek xxix.)

 Canon XXVII. (Greek xxx.)

 Canon XXVIII. (Greek xxxi.)

 Canon XXIX. (Greek xxxii.)

 Canon XXX. (Greek xxxiii.)

 Canon XXXI. (Greek xxxiv.)

 Canon XXXII. (Greek xxxv.)

 Canon XXXIII. (Greek xxxvi.)

 Canon XXXIV. (Greek xxxvii.)

 Canon XXXV. (Greek xxxviii.)

 Canon XXXVI. (Greek xxxix.)

 Canon XXXVII. (Greek xl.)

 Canon XXXVIII. (Greek xli.)

 Canon XXXIX. (Greek xlii.)

 Canon XL. (Greek xliii.)

 Canon XLI. (Greek xliv.)

 Canon XLII. (Greek xiv.)

 Canon XLIII. (Greek xlvi.)

 Canon XLIV. (Greek xlvii.)

 Canon XLV. (Greek xlviii.)

 Canon XLVI. (Greek l.)

 Canon XLVII. (Greek li.)

 Canon XLVIII. (Greek lii.)

 Canon XLIX. (Greek liii.)

 Canon L. (Greek liv.)

 Canon LI. (Greek lv.)

 Canon LII. (Greek lvi.)

 Canon LIII. (Greek lvii.)

 Canon LIV. (Greek lviii.)

 Canon LV. (Greek lix.)

 Canon LVI. (Greek lx.)

 Canon LVII. (Greek lxi.)

 Canon LVIII. (Greek lxii.)

 Canon LIX. (Greek lxiii.)

 Canon LX. (Greek lxiii.)

 Canon LXI. (Greek lxiv.)

 Canon LXII. (Greek lxv.)

 Canon LXIII. (Greek lxvi.)

 Canon LXIV. (Greek lxvii.)

 Canon LXV. (Greek lxviii.)

 Canon LXVI. (Greek lxix.)

 Canon LXVII. (Greek lxx.)

 Canon LXVIII. (Greek lxxi.)

 Canon LXIX. (Greek lxxii.)

 Canon LXX. (Greek lxxiii.)

 Canon LXXI. (Greek lxxiv.)

 Canon LXXII. (Greek lxxv.)

 Canon LXXIII. (Greek lxxvi.)

 Canon LXXIV. (Greek lxxvii.)

 Canon LXXV. (Greek lxxviii.)

 Canon LXXVI. (Greek lxxix.)

 Canon LXXVII. (Greek lxxx.)

 Canon LXXVIII. (Greek lxxxi.)

 Canon LXXIX. (Greek lxxxii.)

 Canon LXXX. (Greek lxxxiii.)

 Canon LXXXI. (Greek lxxxiv.)

 Canon LXXXII. (Greek lxxxv.)

 Canon LXXXIII. (Greek lxxxvi.)

 Canon LXXXIV. (Greek lxxxvii.)

 Canon LXXXV. (Greek lxxxviii.)

 Canon LXXXVI. (Greek lxxxix.)

 Canon LXXXVII. (Greek xc.)

 Canon LXXXVIII. (Greek xci.)

 Canon LXXXIX. (Greek xcii.)

 Canon XC. (Greek xciii.)

 Canon XCI. (Greek xciv.)

 Canon XCII. (Greek xcv.)

 Canon XCIII. (Greek xcvi.)

 Canon XCIV. (Greek xcvii.)

 Canon XCV. (Greek xcviii.)

 Canon XCVI. (Greek xcix.)

 Canon XCVII. (Greek c.)

 Canon XCVIII. (Greek cii.)

 Canon XCIX. (Greek ciii.)

 Canon C. (Greek civ.)

 Of making peace between the Churches of Rome and Alexandria.

 Canon CII. (Greek cv.)

 Canon CIII. (Greek cvi.)

 Canon CIV. (Greek cvii.)

 Canon CV. (Greek cviii.)

 Canon CVI. (Greek cix.)

 Canon CVII. (Greek cx. continued.)

 Canon CVIII. (Greek cxii.)

 Canon CIX. (Greek cxij. continued.)

 That infants are baptized for the remission of sins.

 Canon CXI. (Greek cxiij.)

 Canon CXII. (Greek cxiij. continued.)

 Canon CXIII. (Greek cxiiii.)

 Canon CXIV. (Greek cxv.)

 Canon CXV. (Greek cxvi.)

 Canon CXVI. (Greek cxvii.)

 Canon CXVII. (Greek cxviii.)

 Canon CXVIII. (Greek cxix.)

 Canon CXIX. (Greek cxx.)

 Canon CXX. (Greek cxxi.)

 Canon CXXI. (Greek cxxii.)

 Canon CXXII. (Greek cxxiii.)

 Canon CXXIII. (Greek cxxiv.)

 Canon CXXIV. (Greek cxxv.)

 Canon CXXV. (Greek cxxvi.)

 Canon CXXVI. (Greek cxxvii.)

 Canon CXXVII. (Greek cxxviii.)

 Canon CXXVIII. (Greek cxxix.)

 Canon CXXIX. (Greek cxxx.)

 Canon CXXX. (Greek cxxxi.)

 Canon CXXXI. (Greek CXXXII.)

 Canon CXXXII. (Greek cxxxiii.)

 Canon CXXXIII. (Greek cxxxiv.)

 Canon CXXXIV. (Continuation of cxxxv. in the Greek.)

 Canon CXXXV. (Not numbered in the Greek.)

 Canon CXXXVI. (Not numbered in the Greek but with a new heading.)

 Canon CXXXVII. (Continuation of the last in the Greek.)

 Canon CXXXVIII. (Not numbered in the Greek.)

Canon CX. (Greek cxii. bis)

That infants are baptized for the remission of sins.

Likewise it seemed good that whosoever denies that infants newly from their mother’s wombs should be baptized, or says that baptism is for remission of sins, but that they derive from Adam no original sin, which needs to be removed by the laver of regeneration, from whence the conclusion follows, that in them the form of baptism for the remission of sins, is to be understood as false and not true, let him be anathema.

For no otherwise can be understood what the Apostle says, “By one man sin is come into the world, and death through sin, and so death passed upon all men in that all have sinned,” than the Catholic Church everywhere diffused has always understood it. For on account of this rule of faith (regulam fidei) even infants, who could have committed as yet no sin themselves, therefore are truly baptized for the remission of sins, in order that what in them is the result of generation may be cleansed by regeneration.

Notes.

Ancient Epitome of Canon CX.

Whoso affirms that those newly born and baptized contract nothing from Adam’s transgression, which needs to be washed away by baptism, is to be execrated: for through one both death and sin invaded the whole world.

This is Canon ij. of Carthage, a.d. 418 [Greek Canon 112].

Johnson.

See Can. 63, 104, both which are double, as this likewise is in the old Greek scholiasts.

[Also it seemed good, that if anyone should say that the saying of the Lord, “In my Father’s house are many mansions” is to be understood as meaning that in the kingdom of heaven there will be a certain middle place, or some place somewhere, in which infants live in happiness who have gone forth from this life without baptism, without which they cannot enter the kingdom of heaven, which is eternal life, let him be anathema. For after our Lord has said: “Except a man be born again of water and of the Holy Spirit he shall not enter the kingdom of heaven,” what Catholic can doubt that he who has not merited to be coheir with Christ shall become a sharer with the devil: for he who fails of the right hand without doubt shall receive the left hand portion.]

Notes.

The foregoing, says Surius, is found in this place in a very ancient codex. It does not occur in the Greek, nor in Dionysius. Bruns relegates it to a foot-note.