The Divine   Sacra 

 The Imperial Sacra.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

  Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754. 

 Excursus on the Conciliabulum Styling Itself the Seventh Ecumenical Council, But Commonly Called the Mock Synod of Constantinople.

 The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice.

 Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.

 The Canons of the Holy and Ecumenical Seventh…

  The Canons of the Holy and Ecumenical Seventh Council. 

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 The Letter of the Synod to the Emperor and Empress.

 Excursus on the Two Letters of Gregory II. To the Emperor Leo.

 Excursus on the Reception of the Seventh Council.

 Examination of the Caroline Books.

 Examination of the Caroline Books.

 II.  Authority of the Caroline Books  .

 III.  Contents of the Caroline Books  .

 IV.  The Chief Cause of Trouble a Logomachy  .

 Excursus on the Council of Frankfort, a.d. 794.

 Excursus on the Convention said to have been held in Paris, a.d. 825.

 Historical Note on the So-Called “Eighth General Council” and Subsequent Councils.

Canon VIII.

That Hebrews ought not to be received unless they have been converted in sincerity of heart.

Since certain, erring in the superstitions of the Hebrews, have thought to mock at Christ our God, and feigning to be converted to the religion of Christ do deny him, and in private and secretly keep the Sabbath and observe other Jewish customs, we decree that such persons be not received to communion, nor to prayers, nor into the Church; but let them be openly Hebrews according to their religion, and let them not bring their children to baptism, nor purchase or possess a slave. But if any of them, out of a sincere heart and in faith, is converted and makes profession with his whole heart, setting at naught their customs and observances, and so that others may be convinced and converted, such an one is to be received and baptized, and his children likewise; and let them be taught to take care to hold aloof from the ordinances of the Hebrews. But if they will not do this, let them in no wise be received.

Notes.

Ancient Epitome of Canon VIII.

Hebrews must not be received unless they are manifestly converted with sincerity of heart.

Hefele.

The Greek commentators Balsamon and Zonaras understood the words “nor to baptize their children” to mean, “these seeming Christians may not ‘baptize their own children,’” because they only seem to be Christians. But parents were never allowed to baptize their own children, and the true sense of the words in question comes out clearly from the second half of the canon.