The Divine   Sacra 

 The Imperial Sacra.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

  Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754. 

 Excursus on the Conciliabulum Styling Itself the Seventh Ecumenical Council, But Commonly Called the Mock Synod of Constantinople.

 The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice.

 Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.

 The Canons of the Holy and Ecumenical Seventh…

  The Canons of the Holy and Ecumenical Seventh Council. 

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 The Letter of the Synod to the Emperor and Empress.

 Excursus on the Two Letters of Gregory II. To the Emperor Leo.

 Excursus on the Reception of the Seventh Council.

 Examination of the Caroline Books.

 Examination of the Caroline Books.

 II.  Authority of the Caroline Books  .

 III.  Contents of the Caroline Books  .

 IV.  The Chief Cause of Trouble a Logomachy  .

 Excursus on the Council of Frankfort, a.d. 794.

 Excursus on the Convention said to have been held in Paris, a.d. 825.

 Historical Note on the So-Called “Eighth General Council” and Subsequent Councils.

Canon XXI.

That monks are not to leave their monasteries and go into others.

A monk or nun ought not to leave the monastery to which he or she is attached, and betake themselves to others. But if one do this, he ought to be received as a guest. It is not however proper that he be made a member of the monastery, without the consent of his hegumenos.

Notes.

Ancient Epitome of Canon XXI.

It is not allowed to a monk or a nun to leave her own house and enter another; but if he (or she) enters let (him or her) be received as a guest; but let him (or her) not be admitted at all nor given hospitality contrary to the will of the superior.

Aristenus.

The present canon does not allow a monk or a nun who goes to another house to be received into, nor even to be admitted as a guest, lest by force of necessity he be led astray to worldly things and so remain. Moreover it does not permit a woman to be admitted and received and reckoned in the number of the sisters without the consent of the superior.

It seems to me that in Aristenus an οὐκ must have crept into the text and that the first sentence should read as now but omitting the “not.” This makes him agree with Zonaras who says “the man must be received as a guest lest he go to a profane tavern and be forced to associate with those who have never learned how to live decently.” It is clear that the “superior” referred to is that of the house whence the monk or nun went forth.