The Divine   Sacra 

 The Imperial Sacra.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

 Extracts from the Acts.

  Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754. 

 Excursus on the Conciliabulum Styling Itself the Seventh Ecumenical Council, But Commonly Called the Mock Synod of Constantinople.

 The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice.

 Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.

 The Canons of the Holy and Ecumenical Seventh…

  The Canons of the Holy and Ecumenical Seventh Council. 

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 The Letter of the Synod to the Emperor and Empress.

 Excursus on the Two Letters of Gregory II. To the Emperor Leo.

 Excursus on the Reception of the Seventh Council.

 Examination of the Caroline Books.

 Examination of the Caroline Books.

 II.  Authority of the Caroline Books  .

 III.  Contents of the Caroline Books  .

 IV.  The Chief Cause of Trouble a Logomachy  .

 Excursus on the Council of Frankfort, a.d. 794.

 Excursus on the Convention said to have been held in Paris, a.d. 825.

 Historical Note on the So-Called “Eighth General Council” and Subsequent Councils.

Canon IX.

That none of the books containing the heresy of the traducers of the Christians are to be hid.

All the childish devices and mad ravings which have been falsely written against the venerable images, must be delivered up to the Episcopium of Constantinople, that they may be locked away with other heretical books. And if anyone is found hiding such books, if he be a bishop or presbyter or deacon, let him be deposed; but if he be a monk or layman, let him be anathema.

Notes.

Ancient Epitome of Canon IX.

If any one is found to have concealed a book written against the venerable images, if he is on the clergy list let him be deposed; if a layman or monk let him be cut off.

Van Espen.

What here is styled Episcopium was the palace of the Patriarch. In this palace were the archives, and this was called the “Cartophylacium,” in which the charts and episcopal laws were laid up. To this there was a prefect, the grand Chartophylax, one of the principal officials and of most exalted dignity of the Church of Constantinople, whose office Codinus explains as follows: “The Chartophylax has in his keeping all the charts which pertain to ecclesiastical law (that is to say the letters in which privileges and other rights of the Church are contained) and is the judge of all ecclesiastical causes, and presides over marriage controversies which are taken cognizance of, and proceedings for dissolution of the marriage bond; moreover, he is judge in other clerical strifes, as the right hand of the Patriarch.”

In this Cartophylaceum or Archives, therefore, under the faithful guardianship of the Chartophylax, the fathers willed that the writings of the Iconoclasts should be laid up, lest in their perusal simple Catholics might be led astray.