4.  Do not thou, therefore, restrain a tongue whose noble utterances and fruits have been many, which has begotten many children of righteousness—yea, lift up thine eyes round about and see,16    Isai. xlix. 18. how many are its sons, and what are its treasures; even this whole people, whom thou hast begotten in Christ through the Gospel.17    1 Cor. iv. 15.  Grudge not to us those words which are excellent rather than many, and do not yet give us a foretaste of our impending loss.18    Loss, i.e., the death of his father, which, from his age, could not be long delayed.  Speak in words which, if few, are dear and most sweet to me, which, if scarcely audible, are perceived from their spiritual cry, as God heard the silence of Moses, and said to him when interceding mentally, “Why criest thou unto Me?”19    Exod. xiv. 15.  Comfort this people, I pray thee, I, who was thy nursling, and have since been made Pastor, and now even Chief Pastor.  Give a lesson, to me in the Pastor’s art, to this people of obedience.  Discourse awhile on our present heavy blow, about the just judgments of God, whether we grasp their meaning, or are ignorant of their great deep.20    Ps. xxxvi. 6.  How again “mercy is put in the balance,”21    Is. xxviii. 17. (LXX.). as holy Isaiah declares, for goodness is not without discernment, as the first labourers in the vineyard22    S. Matt. xx. 12. fancied, because they could not perceive any distinction between those who were paid alike:  and how anger, which is called “the cup in the hand of the Lord,”23    Ps. lxxv. 9. and “the cup of falling which is drained,”24    Isai. li. 17 (LXX.). is in proportion to transgressions, even though He abates to all somewhat of what is their due, and dilutes with compassion the unmixed draught of His wrath.  For He inclines from severity to indulgence towards those who accept chastisement with fear, and who after a slight affliction conceive and are in pain with conversion, and bring forth25    Ib. xxvi. 18. the perfect spirit of salvation; but nevertheless he reserves the dregs,26    Ps. lxxv. 10. the last drop of His anger, that He may pour it out entire upon those who, instead of being healed by His kindness, grow obdurate, like the hard-hearted Pharaoh,27    Exod. v. 6; vii. 22. that bitter taskmaster, who is set forth as an example of the power28    Rom. ix. 17. of God over the ungodly.

Δʹ. Μὴ τοίνυν ἀποκλείσῃς γλῶσσαν τὴν πολλὰ φθεγξαμένην καλῶς, ἧς οἱ καρποὶ πολλοὶ, καὶ πολλὰ τὰ τῆς δικαιοσύνης γεννήματα: ἧς πόσα τὰ τέκνα, καὶ τίνες οἱ θησαυροὶ, ἆρον κύκλῳ τοὺς ὀφθαλμούς σου, καὶ ἴδε: πᾶς ὁ λαὸς οὗτος, ὃν ἐν Χριστῷ διὰ τοῦ Εὐαγγελίου ἐγέννησας. Μὴ δὴ φθονήσῃς ἡμῖν τῶν χρηστῶν πλέον ἢ ὀλίγων ῥημάτων, μηδὲ τῆς μελλούσης ζημίας ἤδη δῷς τὸ προοίμιον. Φθέγξαι, βραχέα μὲν, ἀλλ' ἐμοὶ φίλα καὶ ἥδιστα: οὐκ ἀκουστὰ μὲν, ἀλλὰ τῇ πνευματικῇ βοῇ γινωσκόμενα, καθ' ἣν καὶ σιωπῶντος ἀκούει Μωσέως Θεός: καὶ, Τί βοᾷς πρὸς μέ; τῷ νοερῶς ἐντυγχάνοντι λέγεται. Κατάρτισαί μοι τὸν λαὸν τῷ σῷ θρέμματι, καὶ μετὰ τοῦτο ποιμένι, νῦν δὲ καὶ ἀρχιποιμένι. Δίδαξον ἐμέ τι περὶ ποιμαντικῆς, τὸν λαὸν τοῦτον περὶ εὐπειθείας: περὶ τῆς παρούσης τι πληγῆς φιλοσόφησον, περὶ τῶν δικαίων τοῦ Θεοῦ κριμάτων, ἐάν τε καταλαμβάνωμεν ἡμεῖς, ἐάν τε ἀγνοῶμεν τὴν πολλὴν ἄβυσσον. Πῶς καὶ ἡ ἐλεημοσύνη εἰς σταθμοὺς, κατὰ τὸν ἅγιον Ἡσαΐαν (οὐδὲ γὰρ τὸ ἀγαθὸν ἄκριτον, εἰ καὶ τοῖς ἐν τῷ ἀμπελῶνι προκεκμηκόσιν ἔδοξε, μὴ συνιεῖσι τὸ ἐν τῇ ἰσότητι ἄνισον), καὶ ἡ ὀργὴ κατὰ λόγον τῶν ἁμαρτημάτων, ποτήριον ἐν χειρὶ Κυρίου προσαγορευομένη, καὶ κόνδυ πτώσεως ἐκπινόμενον, εἰ καὶ πᾶσιν ὑφαιρεῖταί τι τῆς ἀξίας, καὶ τὸ τῆς ὀργῆς ἄκρατον φιλανθρωπίᾳ κίρνησιν: κλίνων μὲν ἐκ τοῦ ἀποτόμου πρὸς τὸ ἐνδόσιμον τοῖς φόβῳ παιδευομένοις, καὶ τοῖς ἐκ τῆς μικρᾶς θλίψεως συλλαμβάνουσι καὶ ὠδίνουσιν ἐπιστροφὴν, καὶ πνεῦμα σωτηρίας τέλειον ἀποτίκτουσιν: ὑποτηρῶν δὲ ὅμως τρυγίαν, τὸ τῆς ὀργῆς ἔσχατον, ἵν' ὅλον κενώσῃ τοῖς μὴ θεραπευομένοις ἐκ τῆς χρηστότητος, ἀλλὰ καὶ σκληρυνομένοις κατὰ τὸν βαρυκάρδιον Φαραὼ, καὶ πικρὸν ἐργοδότην, εἰς δεῖγμα ταμιευθέντα τῆς τοῦ Θεοῦ κατὰ τῶν ἀσεβῶν δυνάμεως.