Chapter XXII: The third fruit to be drawn from the consideration of the seventh Word spoken by Christ upon the Cross.

The third fruit to be gathered is this. At the approach of death we must not rely too much on the alms, the fastings, and the prayers of our relations and friends. Many during life forget all about their souls, and think of nothing else and do nothing else than heap up money so that their children or nephews may abound in riches. When death approaches they begin for the first time to think of their own souls, and as they have left all their worldly substance to their relatives, they also commend to them their souls to be assisted by their alms, their prayers, the Sacrifice of the Mass, and other good works. The example of Christ does not teach us to act in this manner. He commended His Spirit not to His relations but to His Father. St. Peter does not tell us to act in this manner, but to "commend" our "souls in good deeds to the faithful Creator."[1]

I do not find fault with those who order or seek or desire that alms should be given and the holy Sacrifice offered for the repose of their souls, but I blame those who place too much confidence in the prayers of their children and relatives, since experience shows us the dead are soon forgotten. I complain also that in an affair of such moment as eternal salvation Christians should not work for themselves, should not themselves bestow their alms, and secure friends by whom according to the Gospel they may be received "into everlasting dwellings."[2] Lastly I severely reprehend those who do not obey the Prince of the Apostles, who orders us to commend our souls to our faithful Creator not by our words only but by our good deeds. The deeds which will be of advantage to us in the sight of God are those which efficaciously and truly render us pious Christians. Let us listen to the voice from Heaven which sounded in the ears of St. John: "And I heard a voice from Heaven, saying to me: Write, blessed are the dead who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours, for their works follow them."[3] The good works therefore that are done whilst we are living, and not those which are done for us after death by our children and relatives, are the good works which will follow us, particularly if they are not only good in themselves, but, as St. Peter not without a hidden meaning expresses it, are well done. Many can enumerate countless good works of their own--many sermons, daily Masses, recitation of the Divine Office for years, the annual fast of Lent, frequent almsgiving; but when these are weighed in the Divine scales, and there is a rigid scrutiny whether they have been well done, with a right intention, with due devotion, at their proper time and place, with a heart full of gratitude to God, oh, how many things which appeared meritorious will turn to our detriment? how many things which to the judgment of men appeared gold and silver and precious stones, will be found to be wood and straw and stubble fit only for the fire? This consideration alarms me not a little, and the nearer I approach death, for the Apostle warns me, "That which decayeth and groweth old is near its end,"[4] the clearer do I see the necessity of following the advice of St. John Chrysostom. That holy doctor tells us not to think much of our good works, because if they are really good, that is well performed, they are written by God in the Book of Life, and there is no danger of our being defrauded of our just merits, but he encourages us to think rather of our evil deeds, and endeavour to make atonement for them with a contrite heart and a humble spirit, with many tears and a serious penance."[5] Those who follow this advice may exclaim with great confidence at the moment of death: "Into thy hands, O Lord, I commend my spirit: Thou hast redeemed me, O Lord, the God of truth."

ENDNOTES

1. 1 St. Peter iv. 19.

2. St. Luke xiv. 9.

3. Apoc. xiv. 13.

4. Heb. viii. 13.

5. Hom. xxxviii. "Ad Popul. Antioch."