Chapter XXIII: The fourth fruit to be drawn from the consideration of the seventh Word spoken by Christ upon the Cross.

There follows a fourth fruit to be gathered from the most happy manner in which this prayer of Jesus Christ was heard, which should animate us to greater fervour in commending our spirits to God. With great truth does the Apostle say that our Lord Jesus Christ "was heard for His reverence."

Our Lord prayed to His Father, as we have shown above, for the speedy resurrection of His Body. The prayer was granted, for the resurrection was not prolonged longer than was necessary to establish the fact that the Body of our Lord was really separated from His Soul. Unless it could be proved that His Body had been really deprived of life, the resurrection and the structure of Christian faith which is built upon that mystery would fall to the ground. Christ ought to have laid in the tomb for at least forty hours to accomplish the sign of the Prophet Jonas which He Himself said was a figure of His own Death. In order that the resurrection of Christ might be hastened as much as possible, and that it might be evident His prayer had been heard, the three days and the three nights which Jonas spent in the whale's belly, were, as regards the resurrection of Christ, reduced to one full day and parts of two other days. So the time our Lord's Body was in the tomb cannot properly, but by a figure of speech only, be called three days and three nights. God the Father not only heard the prayer of Christ by accelerating the time of His resurrection, but by giving to His dead Body a life incomparably better than it enjoyed before. Before His Death the life of Christ was mortal; the life restored to Him was immortal. Before His Death the life of Christ was passible, and subject to hunger and thirst, fatigue and wounds; the life restored to Him was impassible. Before His Death the life of Christ was corporeal; the life restored to Him was spiritual, and the Body was so subject to the spirit that in the twinkling of an eye it could be borne wherever the Soul wished. The Apostle gives the reason why the prayer of Christ was so readily granted by saying that "He was heard for His reverence." The Greek word conveys the idea of reverential fear which was a distinguishing trait of the regard which Christ felt for His Father. Thus Isaias in enumerating the gifts of the Holy Ghost which were to adorn the Soul of Christ says: "And the Spirit of the Lord shall rest upon Him, the spirit of wisdom and of understanding, the Spirit of counsel and of fortitude, the spirit of knowledge and of godliness, and He shall be filled with the spirit of the fear of the Lord."[2] In proportion as the Soul of Christ was filled with a reverential fear for His Father, the Father was filled with complacency in His Son: "This is My beloved Son, in Whom I am well pleased."[3] And as the Son reverenced the Father, so the Father ever heard His prayer and granted what He asked.

It follows then that if we desire to be heard by our Heavenly Father, and have our prayers granted, we must imitate Christ in approaching our Father Who is in heaven with great reverence, and prefer His honour before all things else. It will thus come to pass that our petitions will be heard, and especially the one on which our lot for eternity depends, that at the approach of death God should preserve our souls, which have been commended to His keeping, from the roaring lion which is standing ready to receive its prey. Let no one think, however, that reverence to God is shown merely in genuflections, in uncovering the head, and such external marks of worship and honour. In addition to all this, reverential fear implies a great dread of offending the Divine Majesty, an intimate and continual horror of sin not from the fear of punishment, but from the love of God. He was endowed with this reverential fear who dared not even to think of sinning against God: "Blessed is the man that feareth the Lord, he shall delight exceedingly in His commandments."[4] Such a man truly fears God, and may consequently be called blessed, since he strives to observe all His commandments. The holy widow Judith "was greatly renowned among all because she feared the Lord very much."[5] She was both young and rich but never gave or yielded to any occasion of sin. She remained with her maidens secluded in her chamber, and " wore haircloth upon her loins, and fasted every day except on the feasts of the House of Israel."[6] Behold with what zeal, even under the Old Law, which allowed greater freedom than the Gospel, a young and rich woman avoided sins of the flesh and for no other reason than " because she feared the Lord very much." The Sacred Scripture mentions the same of holy Job who made a compact with his eyes not to look at a virgin, that is, he would not look at a virgin lest any shadow of an impure thought should cross his mind. Why did Holy Job take such precautions? "I made a covenant with my eyes that I would not so much as think upon a virgin. For what part should God from above have in me, and what inheritance the Almighty from on high?"[7] Which means that if any impure thought should defile him he would no longer be the inheritance of God, nor would God be his portion. If I wished to mention the examples of the saints of the New Law I should never finish. This, then, is the reverential fear of the saints. If we were filled with the same fear there would be nothing which we could not easily obtain from our Heavenly Father.

ENDNOTES

1. Heb. v. 7

2. Isaias xi. 2, 3.

3. St. Matt. xvii. 5.

4. Psalm cxi. 1.

5. Judith viii. 8.

6. Judith viii. 6.

7. Job xxxi. 1, 2.