Chapter XV.—Of the Fact that the Pagans, When Constrained to Laud Christ, Have Launched Their Insults Against His Disciples.

23. But what shall be said to this, if those vain eulogizers of Christ, and those crooked slanderers of the Christian religion, lack the daring to blaspheme Christ, for this particular reason that some of their philosophers, as Porphyry of Sicily67    The philosopher of the Neo-Platonic school, better known as one of the earliest and most learned antagonists of Christianity. Though a native either of Tyre or Batanea, he is called here, as also again in the Retractations, ii. 31, a Sicilian, because, according to Jerome and Eusebius (Hist. Eccles. vi. 19), it was in Sicily that he wrote his treatise in fifteen books against the Christian religion.—Tr. has given us to understand in his books, consulted their gods as to their response on the subject of [the claims of] Christ, and were constrained by their own oracles to laud Christ? Nor should that seem incredible. For we also read in the Gospel that the demons confessed Him;68    Luke iv. 41. and in our prophets it is written in this wise: “For the gods of the nations are demons.”69    Ps. xcvi. 5. [Comp 1 Cor. x. 20, where “demons” is the more correct rendering (so Revised Version margin and American revisers’ text).—R.] Thus it happens, then, that in order to avoid attempting aught in opposition to the responses of their own deities, they turn their blasphemies aside from Christ, and pour them forth against His disciples. It seems to me, however, that these gods of the Gentiles, whom the philosophers of the pagans may have consulted, if they were asked to give their judgment on the disciples of Christ, as well as on Christ Himself, would be constrained to praise them in like manner.

CAPUT XV. Pagani Christum laudare compulsi, in ejus discipulos contumeliosi.

23. Quid quod isti vani Christi laudatores et christianae religionis obliqui obtrectatores propterea non audent blasphemare Christum, quia quidam philosophi eorum, sicut in libris suis Porphyrius Siculus prodidit, consuluerunt deos suos quid de Christo responderent, illi autem oraculis suis Christum laudare compulsi sunt? Nec mirum, cum et in Evangelio legamus eum daemones fuisse confessos (Luc. IV, 41): scriptum est autem in Prophetis nostris, Quoniam dii Gentium daemonia (Psal. XCV, 5). Ac per hoc isti ne contra deorum suorum responsa conentur, continent blasphemias a Christo, et eas in discipulos ejus effundunt: mihi autem videtur, quod illi dii Gentium, quos philosophi Paganorum consulere potuerunt, etiam si de discipulis Christi interrogarentur, ipsos quoque laudare cogerentur.