[Concerning Accusers and False Accusers, and How a Judge is Not Rashly Either to Believe Them or Disbelieve Them, But After an Accurate Examination. ]

XXXVII. But it is the duty of the bishop to judge rightly, as it is written, “Judge righteous judgment;”  179  John vii. 24. and elsewhere, “Why do ye not even of yourselves judge what is right?”  180  Luke xii. 57. Be ye therefore as skilful dealers in money: for as these reject bad money, but take to themselves what is current, in the same manner it is the bishops’s duty to retain the unblameable, but either to heal, or, if they be past cure, to cast off those that are blameworthy, so as not to be hasty in cutting off, nor to believe all accusations; for it sometimes happens that some, either through passion or envy, do insist on a false accusation against a brother, as did the two elders in the case of Susanna in Babylon,  181  Hist. Susanna. and the Egyptian woman in the case of Joseph.  182  Gen. xxxix. Do thou therefore, as a man of God, not rashly receive such accusations, lest thou take away the innocent and slay the righteous; for he that will receive such accusations is the author of anger rather than of peace. But where there is anger, there the Lord is not; for that anger, which is the friend of Satan—I mean that which is excited unjustly by the means of false brethren—never suffers unanimity to be in the Church. Wherefore, when you know such persons to be foolish, quarrelsome, passionate, and such as delight in mischief, do not give credit to them; but observe such as they are, when you hear anything from them against their brother: for murder is nothing in their eyes, and they cast a man down in such a way as one would not suspect. Do thou therefore consider diligently the accuser,  183  The mss. read, “the accused.” wisely observing his mode of life, what, and of what sort it is; and in case thou findest him a man of veracity, do according to the doctrine of our Lord,  184  Matt. xviii. 15. and taking him who is accused, rebuke him, that he may repent, when nobody is by. But if he be not persuaded, take with thee out or two more, and so show him his fault, and admonish him with mildness and instruction; for “wisdom will rest upon an heart that is good, but is not understood in the heart of the foolish.”  185  Prov. xiv. 32.

[37] Τὸν μέντοι ἐπίσκοπον δεῖ κρίνειν ὀρθῶς, καθὼς γέγραπται: »Τὴν δικαίαν κρίσιν κρίνατε«, καὶ ἀλλαχοῦ: »Τί δὲ καὶ ἀφ' ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;« Γίνεσθε οὖν ὡς ἀργυρονόμοι ἐπιστήμονες: καθάπερ γὰρ ἐκεῖνοι τὰ μὲν φαῦλα τῶν νομισμάτων ἀποκρίνουσιν, τὰ δὲ δόκιμα οἰκειοῦνται, τὸν αὐτὸν δὴ τρόπον καὶ τὸν ἐπίσκοπον χρὴ τὰ μὲν ἄμωμα κατέχειν, τὰ δὲ ἐπίμωμα ἢ θεραπεύειν ἢ ἀνιάτως νοσοῦντα ἀπορρίπτειν, καὶ μὴ ταχέως κόπτειν μηδὲ οἱσδήποτε πιστεύειν. Ἐγχωρεῖ γάρ τινας καὶ διὰ ζῆλον ἢ φθόνον κατά τινος ἀδελφοῦ ἐνστήσασθαι ψευδῆς κατηγορίαν, ὡς οἱ δύο πρεσβύτεροι ἐπὶ τῆς Σωσάννης ἐν Βαβυλῶνι, καὶ ἡ Αἰγυπτία ἐπὶ τῷ Ἰωσήφ. Σὺ οὖν ὡς Θεοῦ ἄνθρωπος τὰ τοιαῦτα μὴ προχείρως παραδέχου, ἵνα μὴ ἀνέλῃς τὸν ἀθῶον καὶ ἀποκτείνῃς τὸν δίκαιον. Ὁ γὰρ τοιαῦτα παραδέχεσθαι θέλων ὀργῆς πατήρ ἐστιν μᾶλλον ἢ εἰρήνης: ὅπου δὲ ὀργή, ἐκεῖ Κύριος οὐκ ἔστιν: ἡ γὰρ ὀργή, τοῦ σατανᾶ ὑπάρχουσα φίλη, λέγω δὴ ἡ παρὰ τὸ δίκαιον κινουμένη διὰ τῶν ψευδαδέλφων, οὐδέποτε ὁμόνοιαν ἀφίησιν γενέσθαι ἐν τῇ Ἐκκλησίᾳ. Ὅθεν ἐπιγινώσκοντες τοὺς τοιούτους ἄφρονας, ἐριστάς, ζηλωτὰς, ἐπιχαιρεσικάκους, μὴ πιστεύετε αὐτοῖς, ἀλλὰ καὶ παρατηρεῖσθε τοὺς τοιούτους, ἀκούοντές τι παρ' αὐτῶν κατὰ ἀδελφοῦ, ὅτι οὐδὲν ἐν ὀφθαλμοῖς αὐτῶν φόνος, καὶ οὗ τις οὐχ ὑπονοεῖ καταβάλλουσιν ἄνδρα.