Chapter XXVI.—Of the Fact that Idolatry Has Been Subverted by the Name of Christ, and by the Faith of Christians According to the Prophecies.

40. For truly what is thus effected by Christians is not a thing which belongs only to Christian times, but one which was predicted very long ago. Those very Jews who have remained enemies to the name of Christ, and regarding whose destined perfidy these prophetic writings have not been silent, do themselves possess and peruse the prophet who says: “O Lord my God, and my refuge in the day of evil, the Gentiles shall come unto Thee from the ends of the earth, and shall say, Surely our fathers have worshipped mendacious idols, and there is no profit in them.”116    Jer. xvi. 19. Behold, that is now being done; behold, now the Gentiles are coming from the ends of the earth to Christ, uttering things like these, and breaking their idols! Of signal consequence, too, is this which God has done for His Church in its world-wide extension, in that the Jewish nation, which has been deservedly overthrown and scattered abroad throughout the lands, has been made to carry about with it everywhere the records of our prophecies, so that it might not be possible to look upon these predictions as concocted by ourselves; and thus the enemy of our faith has been made a witness to our truth. How, then, can it be possible that the disciples of Christ have taught what they have not learned from Christ, as those foolish men in their silly fancies object, with the view of getting the superstitious worship of heathen gods and idols subverted? Can it be said also that those prophecies which are still read in these days, in the books of the enemies of Christ, were the inventions of the disciples of Christ?

41. Who, then, has effected the demolition of these systems but the God of Israel? For to this people was the announcement made by those divine voices which were addressed to Moses: “Hear, O Israel; the Lord thy God is one God.”117    Deut. vi. 4. [See Revised Version, text and margin, for the variations in the rendering of the Hebrew. Comp. Mark xii. 29 for similar variations in the passage as cited in the New Testament.—R.] “Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above or that is in the earth beneath.”118    Exod. xx. 4. And again, in order that this people might put an end to these things wherever it received power to do so, this commandment was also laid upon the nation: “Thou shalt not bow down to their gods, nor serve them; thou shalt not do after their works, but thou shalt utterly overthrow them, and quite break down their images.”119    Exod. xxiii. 24. [Simulacra eorum. The Revised Version renders “their pillars,” with “obelisks” in the margin.—R.] But who shall say that Christ and Christians have no connection with Israel, seeing that Israel was the grandson of Abraham, to whom first, as afterwards to his son Isaac, and then to his grandson Israel himself, that promise was given, which I have already mentioned, namely: “In thy seed shall all nations be blessed”? That prediction we see now in its fulfilment in Christ. For it was of this line that the Virgin was born, concerning whom a prophet of the people of Israel and of the God of Israel sang in these terms: “Behold, a virgin shall conceive, and bear a son; and they shall call120    Vocabunt. His name Emmanuel.” For by interpretation, Emmanuel means, “God with us.”121    Isa. vii. 14; Matt. i. 23. This God of Israel, therefore, who has interdicted the worship of other gods, who has interdicted the making of idols, who has commanded their destruction, who by His prophet has predicted that the Gentiles from the ends of the earth would say, “Surely our fathers have worshipped mendacious idols, in which there is no profit;” this same God is He who, by the name of Christ and by the faith of Christians, has ordered, promised, and exhibited the overthrow of all these superstitions. In vain, therefore, do these unhappy men, knowing that they have been prohibited from blaspheming the name of Christ, even by their own gods, that is to say, by the demons who fear the name of Christ, seek to make it out, that this kind of doctrine is something strange to Him, in the power of which the Christians dispute against idols, and root out all those false religions, wherever they have the opportunity.

CAPUT XXVI. Idololatria per Christi nomen et Christianorum fidem juxta prophetias eversa.

40. Neque enim temporibus christianis, sed tanto ante praedictum est quod per Christianos impletur. Ipsi Judaei qui remanserunt inimici nominis Christi, de quorum etiam futura perfidia in illis propheticis Litteris tacitum non est, ipsi habent et legunt prophetam dicentem: Domine Deus meus, et refugium meum in die malorum, ad te gentes venient ab extremo terrae, et dicent, Vere mendacia coluerunt patres nostri simulacra et non est in illis utilitas (Jerem. XVI, 19). Ecce nunc fit, ecce nunc gentes ab extremo terrae veniunt ad Christum ista dicentes, et simulacra frangentes. Et hoc enim magnum est, quod Deus preastitit Ecclesiae suae ubique diffusae, ut gens Judaea merito debellata et dispersa per terras, ne a nobis haec composita putarentur, codices prophetiarum nostrarum ubique portaret ; et inimica fidei nostrae, testis fieret 1061 veritatis nostrae. Quomodo ergo discipuli Christi docuerunt quod a Christo non didicerunt, sicut stulti desipiendo jactitant, ut deorum gentilium et simulacrorum superstitio deleretur? Numquid et illas prophetias quae nunc leguntur in codicibus inimicorum Christi, possunt dici finxisse discipuli Christi?

41. Quis enim haec evertit, nisi Deus Israel? Ipsi enim populo dictum est per divinas voces factas ad Moysen: Audi Israel, Dominus Deus tuus Deus unus est (Deut. VI, 4). Non facies tibi idolum, neque cujusquam similitudinem, neque in coelo sursum, neque in terra deorsum (Exod. XX, 4). Ut autem etiam evertat ista, ubi potestatem acceperit, sic ei praecipitur: Non adorabis deos illorum, sed neque servies eis; non facies secundum opera ipsorum, sed deponendo depones, et confringendo confringes simulacra eorum (Id. XXIII, 24). Quis autem dicat Christum atque Christianos non pertinere ad Israel, cum Israel nepos fuerit Abrahae, cui primo, et deinde Isaac filio ejus, et deinde ipsi Israel nepoti ejus dictum est, quod jam commemoravi, In semine tuo benedicentur omnes Gentes? Quod fieri jam videmus in Christo, cum inde exorta sit illa virgo, de qua propheta populi Israel et Dei Israel cecinit, dicens: Ecce virgo concipiet et pariet filium, et vocabunt nomen ejus Emmanuel. Interpretatur autem Emmanuel, Nobiscum Deus (Isai. VII, 14; Matth. I, 23). Deus ergo Israel qui prohibuit alios deos coli, qui prohibuit idola fabricari, qui praecepit everti, qui per prophetam praedixit gentes ab extremo terrae dicturas, Vere mendacia coluerunt patres nostri simulacra, in quibus non est utilitas; ipse per Christi nomen et Christianorum fidem istarum omnium superstitionum eversionem jussit, promisit, exhibuit. Frustra ergo miseri, quia blasphemare Christum etiam a diis suis, hoc est, a daemonibus nomen Christi metuentibus prohibiti sunt, volunt ab eo doctrinam istam facere alienam, qua Christiani contra idola disputant, easque omnes falsas religiones ubi potuerint eradicant.