S. AURELII AUGUSTINI HIPPONENSIS EPISCOPI De Consensu EVANGELISTARUM LIBRI QUATUOR .
CAPUT PRIMUM. Evangeliorum auctoritas.
CAPUT II. Ordo Evangelistarum, et scribendi ratio.
CAPUT IV. Joannes ipsius divinitatem exprimendam curavit.
CAPUT V. Virtutes duae circa contemplativam Joannes, circa activam Evangelistae alii versantur.
CAPUT VI. Quatuor animalia ex Apocalypsi de quatuor Evangelistis alii aliis aptius intellexerunt.
CAPUT IX. Quidam fingunt Christum scripsisse libros de magicis.
CAPUT X. Eosdem libros Petro et Paulo inscriptos quidam delirant.
CAPUT XI. In eos qui somniant Christum magico arte populos ad se convertisse.
CAPUT XIII. Judaeos cur Deus passus est subjugari.
CAPUT XV. Pagani Christum laudare compulsi, in ejus discipulos contumeliosi.
CAPUT XVI. Apostoli de subvertendis idolis nihil a Christo vel a Prophetis diversum docuerunt.
CAPUT XVII. In Romanos qui Deum Israel solum rejecerunt.
CAPUT XVIII. Hebraeorum Deus a Romanis non receptus, quia se solum coli voluerit.
CAPUT XIX. Hunc esse verum Deum.
CAPUT XX. Contra Deum Hebraeorum nihil a Paganorum vatibus praedictum reperitur.
CAPUT XXI. Hic solus Deus colendus, qui cum alios coli prohibeat, coli non prohibetur ab aliis.
CAPUT XXII. Opinio Gentium de Deo nostro.
CAPUT XXIII. De Jove et Saturno quid nugati sint Pagani.
CAPUT XXIV. Non omnes Deos colunt, qui Deum Israel rejiciunt nec eum colunt, qui alios colunt.
CAPUT XXVI. Idololatria per Christi nomen et Christianorum fidem juxta prophetias eversa.
CAPUT XXVII. Urget idololatrarum reliquias, ut demum serviant vero Deo idola ubique subvertenti.
CAPUT XXVIII. Praedicta idolorum rejectio.
CAPUT XXIX. Deum Israel quidni colant pagani, si eum vel praepositum elementorum esse opinantur.
CAPUT XXX. Deus Israel impletis prophetiis jam ubique innotuit.
CAPUT XXXI. Prophetia de Christo impleta.
CAPUT XXXII. Apostolorum contra idololatriam doctrina vindicatur ex prophetiis.
CAPUT XXXIV. Epilogus superiorum.
CAPUT XXXV. Mediatoris mysterium antiquis per prophetiam, nobis per Evangelium praedicatur.
CAPUT II. Quomodo sit Christus filius David, cum ex Joseph filii David concubitu non sit natus.
CAPUT III. Quare alios progeneratores Christi Matthaeus enumerat, alios Lucas.
CAPUT VI. De ordine praedicationis Joannis Baptistae inter omnes quatuor.
CAPUT VII. De duobus Herodibus.
CAPUT XII. De verbis Joannis inter omnes quatuor.
CAPUT XIII. De baptizato Jesu.
CAPUT XIV. De verbis vocis factae de coelo super baptizatum.
CAPUT XVII. De vocatione apostolorum piscantium.
CAPUT XVIII. De tempore secessionis ejus in Galilaeam.
CAPUT XIX. De illo sermone prolixo quem secundum Matthaeum habuit in monte.
CAPUT XXI. De socru Petri quo ordine narratum sit.
CAPUT XXIX. De duobus caecis et muto daemonio, quae solus Matthaeus dicit.
CAPUT XXXVII. De muto et caeco qui daemonium habebat, quomodo Matthaeus Lucasque consentiant.
CAPUT XL. Ubi ei nuntiata est mater et fratres ejus, utrum a Marco et Luca ordo ipse non discrepet.
CAPUT XLIV. De Joanne incluso, vel etiam occiso, quo ordine ab his tribus narretur.
CAPUT XLV. Ad miraculum de quinque panibus quo ordine ab omnibus, et quemadmodum ventum sit.
CAPUT XLVI. In ipso de quinque panibus miraculo quemadmodum inter se omnes quatuor conveniant.
CAPUT L. Cum de septem panibus pavit turbas, utrum inter se Matthaeus Marcusque conveniant.
CAPUT LII. De fermento Pharisaeorum, quomodo cum Marco conveniat, vel re vel ordine.
CAPUT LVII. Ubi de adventu Eliae locutus est eis, quae sit convenientia inter Matthaeum et Marcum.
CAPUT LX. Ubi de ore piscis solvit tributum, quod Matthaeus solus dicit.
CAPUT LXV. De caecis Jericho illuminatis, quemadmodum non adversetur Matthaeus vel Marco, vel Lucae.
CAPUT LXVI. De asinae pullo, quomodo Matthaeu. caeteris congruat, qui solum pullum commemorant.
CAPUT LXXVI. Cum praenuntiavit templi eversionem, quomodo aliis duobus narrandi ordine congruat.
CAPUT II. De praedicta negatione Petri, quemadmodum ostendantur nihil inter se repugnare.
CAPUT VIII. De his quae apud Pilatum gesta sunt, quomodo inter se nihil dissentiant.
CAPUT XII. De divisione vestimentorum ejus, quomodo inter se omnes conveniant.
CAPUT XIV. De duobus latronibus cum illo crucifixis, quomodo omnes concordent.
CAPUT XV. De his qui Domino insultaverunt, quomodo inter se consonent Matthaeus, Marcus et Lucas.
CAPUT XVII. De potu aceti, quomodo inter se omnes consentiant.
CAPUT XXIII. De sepultura ejus, quomodo tres a Joanne non dissentiant.
Chapter XXVII.—An Argument Urging It Upon the Remnant of Idolaters that They Should at Length Become Servants of This True God, Who Everywhere is Subverting Idols.
42. Let them now give their answer with respect to the God of Israel, to whom, as teaching and enjoining such things, witness is borne not only by the books of the Christians, but also by those of the Jews. Regarding Him, let them ask the counsel of their own deities, who have prevented the blaspheming of Christ. Concerning the God of Israel, let them give a contumelious response if they dare. But whom are they to consult? or where are they to ask counsel now? Let them peruse the books of their own authorities. If they consider the God of Israel to be Jupiter, as Varro has written (that I may speak for the time being in accordance with their own way of thinking), why then do they not believe that the idols are to be destroyed by Jupiter? If they deem Him to be Saturn,122 Reading Si Saturnum putant. Others read, Si Saturnum Deum putant = if they deem Saturn to be God, etc. why do they not worship Him? Or why do they not worship Him in that manner in which, by the voice of those prophets through whom He has made good the things which He has foretold, He has ordained His worship to be conducted? Why do they not believe that images are to be destroyed by Him, and the worship of other gods forbidden? If He is neither Jove nor Saturn (and surely, if He were one of these, He would not speak out so mightily against the sacred rites of their Jove and Saturn), who then is this God, who, with all their consideration for other gods, is the only Deity not worshipped by them, and who, nevertheless, so manifestly brings it about that He shall Himself be the sole object of worship, to the overthrow of all other gods, and to the humiliation of everything proud and highly exalted, which has lifted itself up against Christ in behalf of idols, persecuting and slaying Christians? But, in good truth, men are now asking into what secret recesses these worshippers withdraw, when they are minded to offer sacrifice; or into what regions of obscurity they thrust back these same gods of theirs, to prevent their being discovered and broken in pieces by the Christians. Whence comes this mode of dealing, if not from the fear of those laws and those rulers by whose instrumentality the God of Israel discovers His power, and who are now made subject to the name of Christ. And that it should be so He promised long ago, when He said by the prophet: “Yea, all kings of the earth shall worship Him: all nations shall serve Him.”123 Ps. lxxii. 11.
CAPUT XXVII. Urget idololatrarum reliquias, ut demum serviant vero Deo idola ubique subvertenti.
42. De Deo Israel respondeant, quem docere ista et jubere, non tantum Christianorum, sed et Judaeorum Libri testantur: de ipso consulant deos suos, qui Christum blasphemari prohibuerunt; de Deo Israel, si audent, aliqua contumeliosa respondeant. Sed quos consulant? aut ubi jam consulant? Libros suorum legant. Si Deum Israel Jovem putant, sicut Varro scripsit (ut interim secundum eorum opinionem loquar), cur ergo Jovi non credunt idola esse delenda? Si Saturnum putant , cur eum non colunt? Aut cur non sic colunt, quemadmodum se coli per eos vates praecepit, per quos ea quae praedixit, implevit? Cur ei non credunt simulacra evertenda esse, et alios deos colendos non esse? Si nec Jovis , nec Saturnus est (quia si unus eorum esset, contra sacra Jovis et Saturni eorum tanta non diceret); quis ergo 1062 est, qui propter deos alios solus ab istis non colitur, et eversis diis aliis, tam evidenter efficit ut solus colatur, humiliata omni superba altitudine, quae se adversus Christum erexerat pro idolis, persequens interficiensque Christianos? Nunc certe quaerunt, ubi se abscondant, cum sacrificare volunt; vel ubi deos ipsos suos retrudant , ne a Christianis inveniantur atque frangantur. Unde hoc, nisi a timore legum atque regum, per quos Deus Israel suam exserit potestatem, jam subditos Christi nomini? sicut longe ante promisit, dicens per Prophetam: Et adorabunt eum omnes reges terrae; omnes gentes servient illi (Psal. LXXI, 11).