[That Women Ought Not to Baptize, Because It is Impious, and Contrary to the Doctrine of Christ.]

IX. Now, as to women’s baptizing, we let you know that there is no small peril to those that undertake it. Therefore we do not advise you to it; for it is dangerous, or rather wicked and impious. For if the “man be the head of the woman,”  33  1 Cor. xi. 3 and he be originally ordained for the priesthood, it is not just to abrogate the order of the creation, and leave the principal to come to the extreme part of the body. For the woman is the body of the man, taken from his side, and subject to him, from whom she was separated for the procreation of children. For says He, “He shall rule over thee.”  34  Gen. iii. 16. For the principal part of the woman is the man, as being her head. But if in the foregoing constitutions we have not permitted them to teach, how will any one allow them, contrary to nature, to perform the office of a priest? For this is one of the ignorant practices of the Gentile atheism, to ordain women priests to the female deities, not one of the constitutions of Christ. For if baptism were to be administered by women, certainly our Lord would have been baptized by His own mother, and not by John; or when He sent us to baptize, He would have sent along with us women also for this purpose. But now He has nowhere, either by constitution or by writing, delivered to us any such thing; as knowing the order of nature, and the decency of the action;  35  [“The eternal fitness of things.”] as being the Creator of nature, and the Legislator of the constitution.

[9] Περὶ δὲ τοῦ γυναῖκας βαπτίζειν γνωρίζομεν ὑμῖν, ὅτι κίνδυνος οὐ μικρὸς ταῖς τοῦτο ἐπιχειρούσαις: διὸ οὐ συμβουλεύομεν: ἐπισφαλὲς γάρ, μᾶλλον δὲ παράνομον καὶ ἀσεβές. Εἰ γὰρ κεφαλὴ γυναικὸς ὁ ἀνήρ, οὗτος δὲ προχειρίζεται εἰς ἱερωσύνην, οὐ δίκαιον ἀθετῆσαι τὴν δημιουργίαν καὶ καταλιπόντα τὴν ἀρχὴν ἐπὶ τὸ ἔσχατον ἐλθεῖν σῶμα: γυνὴ γὰρ σῶμα ἀνδρὸς ἐκ πλευρᾶς ὂν καὶ ὑποκείμενον ἐκείνῳ, ἐξ οὗπερ καὶ διῃρέθη εἰς παίδων γένεσιν. «Αὐτὸς γάρ σου, φησίν, κυριεύσει.» Ἀρχὴ γὰρ γυναικὸς ἀνήρ, ἐπειδὴ καὶ κεφαλή. Εἰ δὲ ἐν τοῖς προλαβοῦσιν διδάσκειν αὐταῖς οὐκ ἐπιτρέπομεν, πῶς ἱερατεῦσαι ταύταις παρὰ φύσιν τις συγχωρήσει; τοῦτο γὰρ τῆς τῶν Ἑλλήνων ἀθεότητος τὸ ἀγνόημα θηλείαις θεαῖς ἱερείας χειροτονεῖν, ἀλλ' οὐ τῆς τοῦ Χριστοῦ διατάξεως. Εἰ δὲ καὶ ἔδει ὑπὸ γυναικῶν βαπτίζεσθαι, πάντως ἂν καὶ ὁ Κύριος ὑπὸ τῆς ἰδίας μητρὸς ἐβαπτίζετο καὶ οὐχ ὑπὸ Ἰωάννου, ἢ καὶ ἡμᾶς ἀποστέλλων ἐπὶ τὸ βαπτίζειν συναπέστειλεν ἂν ἡμῖν καὶ γυναῖκας ἐπὶ τούτῳ: νῦν δὲ οὐδαμοῦ οὔτε προσέταξεν οὔτε ἐγγράφως παρέδωκεν, εἰδὼς καὶ τὴν ἀκολουθίαν τῆς φύσεως καὶ τὴν εὐπρέπειαν τοῦ πράγματος, ὡς καὶ τῆς φύσεως δημιουργὸς καὶ τῆς διατάξεως νομοθέτης.