Chapter LII.—Certain fulfilment of prophecy.

Since, then, we prove that all things which have already happened had been predicted by the prophets before they came to pass, we must necessarily believe also that those things which are in like manner predicted, but are yet to come to pass, shall certainly happen. For as the things which have already taken place came to pass when foretold, and even though unknown, so shall the things that remain, even though they be unknown and disbelieved, yet come to pass. For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering Man; but the second, when, according to prophecy, He shall come from heaven with glory, accompanied by His angelic host, when also He shall raise the bodies of all men who have lived, and shall clothe those of the worthy with immortality, and shall send those of the wicked, endued with eternal sensibility, into everlasting fire with the wicked devils. And that these things also have been foretold as yet to be, we will prove. By Ezekiel the prophet it was said: “Joint shall be joined to joint, and bone to bone, and flesh shall grow again; and every knee shall bow to the Lord, and every tongue shall confess Him.”109    Ezek. xxxvii. 7, 8; Isa. xlv. 24. And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: “Their worm shall not rest, and their fire shall not be quenched;”110    Isa. lxvi. 24. and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”111    Zech. xii. 3–14; Isa. lxiii. 17, Isa. lxiv. 11.

[52] Ἐπειδὴ τοίνυν τὰ γενόμενα ἤδη πάντα ἀποδείκνυμεν πρὶν ἢ γενέσθαι προκεκηρύχθαι διὰ τῶν προφητῶν, ἀνάγκη καὶ περὶ τῶν ὁμοίως προφητευθέντων, μελλόντων δὲ γίνεσθαι, πίστιν ἔχειν ὡς πάντως γενησομένων. ὃν γὰρ τρόπον τὰ ἤδη γενόμενα προκεκηρυγμένα καὶ ἀγνοούμενα ἀπέβη, τὸν αὐτὸν τρόπον καὶ τὰ λείποντα, κἂν ἀγνοῆται καὶ ἀπιστῆται, ἀποβήσονται. δύο γὰρ αὐτοῦ παρουσίας προεκήρυξαν οἱ προφῆται: μίαν μέν, τὴν ἤδη γενομένην, ὡς ἀτίμου καὶ παθητοῦ ἀνθρώπου, τὴν δὲ δευτέραν, ὅταν μετὰ δόξης ἐξ οὐρανῶν μετὰ τῆς ἀγγελικῆς αὐτοῦ στρατιᾶς παραγενήσεσθαι κεκήρυκται, ὅτε καὶ τὰ σώματα ἀνεγερεῖ πάντων τῶν γενομένων ἀνθρώπων, καὶ τῶν μὲν ἀξίων ἐνδύσει ἀφθαρσίαν, τῶν δ' ἀδίκων ἐν αἰσθήσει αἰωνίᾳ μετὰ τῶν φαύλων δαιμόνων εἰς τὸ αἰώνιον πῦρ πέμψει. ὡς δὲ καὶ ταῦτα προείρηται γενησόμενα, δηλώσομεν. ἐρρέθη δὲ διὰ Ἰεζεκιὴλ τοῦ προφήτου οὕτως: Συναχθήσεται ἁρμονία πρὸς ἁρμονίαν καὶ ὀστέον πρὸς ὀστέον, καὶ σάρκες ἀναφυήσονται. καὶ πᾶν γόνυ κάμψει τῷ κυρίῳ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται αὐτῷ. ἐν οἵᾳ δὲ αἰσθήσει καὶ κολάσει γενέσθαι μέλλουσιν οἱ ἄδικοι, ἀκούσατε τῶν ὁμοίως εἰς τοῦτο εἰρημένων. ἔστι δὲ ταῦτα: Ὁ σκώληξ αὐτῶν οὐ παυθήσεται, καὶ τὸ πῦρ αὐτῶν οὐ σβεσθήσεται. καὶ τότε μετανοήσουσιν, ὅτε οὐδὲν ὠφελήσουσι. ποῖα δὲ μέλλουσιν οἱ λαοὶ τῶν Ἰουδαίων λέγειν καὶ ποιεῖν, ὅταν ἴδωσιν αὐτὸν ἐν δόξῃ παραγενόμενον, διὰ Ζαχαρίου τοῦ προφήτου προφητευθέντα ἐλέχθη οὕτως: Ἐντελοῦμαι τοῖς τέσσαρσιν ἀνέμοις συνάξαι τὰ ἐσκορπισμένα τέκνα, ἐντελοῦμαι τῷ βορρᾷ φέρειν, καὶ τῷ νότῳ μὴ προσκόπτειν. καὶ τότε ἐν Ἰερουσαλὴμ κοπετὸς μέγας, οὐ κοπετὸς στομάτων ἢ χειλέων, ἀλλὰ κοπετὸς καρδίας, καὶ οὐ μὴ σχίσωσιν αὐτῶν τὰ ἱμάτια, ἀλλὰ τὰς διανοίας. κόψονται φυλὴ πρὸς φυλήν, καὶ τότε ὄψονται εἰς ὃν ἐξεκέντησαν, καὶ ἐροῦσι: Τί, κύριε, ἐπλάνησας ἡμᾶς ἀπὸ τῆς ὁδοῦ σου; ἡ δόξα, ἣν εὐλόγησαν οἱ πατέρες ἡμῶν, ἐγενήθη ἡμῖν εἰς ὄνειδος.