Chapter XXXI.—Of the Account Given by Matthew and Luke of the Occasion When John the Baptist Was in Prison, and Despatched His Disciples on a Mission to the Lord.

78. Matthew proceeds with his narrative in the following terms: “And it came to pass, when Jesus had made an end of commanding His twelve disciples, He departed thence to teach and to preach in their cities. Now, when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto Him, Art thou He that should come, or do we look for another?” and so on, until we come to the words, “And Wisdom is justified of her children.” 494    Matt. xi. 1–19. This whole section relating to John the Baptist, touching the message which he sent to Jesus, and the tenor of the reply which those whom he despatched received, and the terms in which the Lord spoke of John after the departure of these persons, is introduced also by Luke.495    Luke vii. 18–35. The order, however, is not the same. But it is not made clear which of them gives the order of his own recollections, and which keeps by the historical succession of the things themselves.496    [The order of Luke seems to be more exact. Matt. xii., xiii, must be distributed through an earlier part of the history.—R.]

CAPUT XXXI. Ubi Joannes Baptista misit ad Dominum de carcere discipulos suos, quid Matthaeus et Lucas dicunt.

78. Sequitur Matthaeus, et dicit: Et factum est, cum consummasset Jesus, praecipiens duodecim discipulis suis, transiit inde, ut doceret, et praedicaret in civitatibus eorum. Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis, ait illi: Tu es qui venturus es, an alium exspectamus? etc., usque ad illud ubi ait, Et justificata est sapientia a filiis suis (Matth. XI, 1-19). Hunc totum locum de Joanne Baptista, quod miserit ad Jesum, et cujusmodi responsum acceperint illi quos misit, et quidquid post eorum abscessum de Joanne Dominus dixit, interponit et Lucas (Luc. VII, 18-35): non quidem ipso ordine, sed quis eorum recordationis suae, quis rerum ipsarum hic ordinem teneat, non apparet.