[Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.]

VIII. But when we went forth among the Gentiles to preach the word of life, then the devil wrought in the people to send after us false apostles to the corrupting of the word; and they sent forth one Cleobius, and joined him with Simon, and these became disciples to one Dositheus, whom they despising, put him down from the principality. Afterwards also others were the authors of absurd doctrines: Cerinthus, and Marcus, and Menander, and Basilides, and Saturnilus. Of these some own the doctrine of many gods, some only of three, but contrary to each other, without beginning, and ever with one another, and some of an infinite number of them, and those unknown ones also. And some reject marriage; and their doctrine is, that it is not the appointment of God; and others abhor some kinds of food: some are impudent in uncleanness, such as those who are falsely called Nicolaitans. And Simon meeting me Peter, first at Cæsarea Stratonis (where the faithful Cornelius, a Gentile, believed on the Lord Jesus by me), endeavoured to pervert the word of God; there being with me the holy children, Zacchæus, who was once a publican, and Barnabas; and Nicetas and Aquila, brethren of Clement the bishop and citizen of Rome, who was the disciple of Paul, our fellow-apostle and fellow-helper in the Gospel. I thrice discoursed before them with him concerning the true Prophet, and concerning the monarchy of God; and when I had overcome him by the power of the Lord, and had put him to silence, I drove him away into Italy.

[8] Ἡνίκα δὲ ἐξήλθομεν ἐν τοῖς ἔθνεσιν κηρύσσειν εἰς τὸν κόσμον τὸν λόγον τῆς ζωῆς, τότε ἐνήργησεν ὁ διάβολος εἰς τὸν λαόν, ἀποστεῖλαι ὀπίσω ἡμῶν ψευδαποστόλους εἰς βεβήλωσιν τοῦ λόγου: καὶ προεβάλοντο Κλεόβιόν τινα καὶ παρέζευξαν τῷ Σίμωνι, οὗτοι δὲ μαθητεύουσιν Δοσιθέῳ τινί, ὃν καὶ παρευδοκιμήσαντες ἐξώσαντο τῆς ἀρχῆς: εἶτα καὶ ἕτεροι ἑτέρων κατῆρξαν ἐκτόπων δογμάτων, Κήρινθος καὶ Μάρκος καὶ Μένανδρος καὶ Βασιλείδης καὶ Σατορνῖλος. Τούτων οἱ μὲν πολλοὺς θεούς, οἱ δὲ τρεῖς ἐναντίους, ἀνάρχους, ἀεὶ συνόντας ἑαυτοῖς, οἱ δὲ ἀπείρους καὶ ἀγνώστους δοξάζουσιν: καὶ οἱ μὲν τὸν γάμον ἀθετοῦσιν, οὐκ εἶναι τοῦ Θεοῦ ἔργον δοξάζοντες, ἄλλοι δέ τινα τῶν βρωμάτων βδελύσσονται, οἱ δὲ ἀναίδην ἐκπορνεύουσιν, οἷοι οἱ νῦν ψευδώνυμοι Νικολαῗται.