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Acta Benedicti Pp. XVI 335
The life of the community, both domestically and internationally, clearly
demonstrates that respect for rights, and the guarantees that follow from
them, are measures of the common good that serve to evaluate the relation-
ship between justice and injustice, development and poverty, security and
conflict. The promotion of human rights remains the most effective strategy
for eliminating inequalities between countries and social groups, and for in-
creasing security. Indeed, the victims of hardship and despair, whose human
dignity is violated with impunity, become easy prey to the call to violence,
and they can then become violators of peace. The common good that human
rights help to accomplish cannot, however, be attained merely by applying
correct procedures, nor even less by achieving a balance between competing
rights. The merit of the Universal Declaration is that it has enabled different
cultures, juridical expressions and institutional models to converge around a
fundamental nucleus of values, and hence of rights. Today, though, efforts
need to be redoubled in the face of pressure to reinterpret the foundations of
the Declaration and to compromise its inner unity so as to facilitate a move
away from the protection of human dignity towards the satisfaction of simple
interests, often particular interests. The Declaration was adopted as a ''com-
mon standard of achievement'' (Preamble) and cannot be applied piecemeal,
according to trends or selective choices that merely run the risk of contra-
dicting the unity of the human person and thus the indivisibility of human
rights.
Experience shows that legality often prevails over justice when the in-
sistence upon rights makes them appear as the exclusive result of legislative
enactments or normative decisions taken by the various agencies of those in
power. When presented purely in terms of legality, rights risk becoming weak
propositions divorced from the ethical and rational dimension which is their
foundation and their goal. The Universal Declaration, rather, has reinforced
the conviction that respect for human rights is principally rooted in uncha-
nging justice, on which the binding force of international proclamations is
also based. This aspect is often overlooked when the attempt is made to
deprive rights of their true function in the name of a narrowly utilitarian
perspective. Since rights and the resulting duties follow naturally from
human interaction, it is easy to forget that they are the fruit of a commonly
held sense of justice built primarily upon solidarity among the members of
society, and hence valid at all times and for all peoples. This intuition was