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mes of dialogue represent only the initial phases of what we trust will be a

steady, progressive journey towards an enhanced mutual understanding.

An indication of the potential of this series of meetings is readily seen in our

shared concern in the face of moral relativism and the offences it spawns against

the dignity of the human person. In approaching the most urgent ethical que-

stions of our day, our two communities are challenged to engage people of good

will at the level of reason, while simultaneously pointing to the religious foun-

dations which best sustain lasting moral values. May the dialogue that has

begun continue to generate ideas on how Christians and Jews can work together

to heighten society's appreciation of the distinctive contribution of our religious

and ethical traditions. Here in Israel, given that Christians constitute only a

small portion of the total population, they particularly value opportunities for

dialogue with their Jewish neighbors.

Trust is undeniably an essential element of effective dialogue. Today I have

the opportunity to repeat that the Catholic Church is irrevocably committed to

the path chosen at the Second Vatican Council for a genuine and lasting re-

conciliation between Christians and Jews. As the Declaration Nostra Aetate

makes clear, the Church continues to value the spiritual patrimony common

to Christians and Jews and desires an ever deeper mutual understanding and

respect through biblical and theological studies as well as fraternal dialogues.

May the seven Bilateral Commission meetings which have already taken place

between the Holy See and the Chief Rabbinate stand as evidence! I am thus

grateful for your reciprocal assurance that the relationship between the Catholic

Church and the Chief Rabbinate will continue to grow in respect and under-

standing in the future.

My friends, I express again my deep appreciation for the welcome you have

extended to me today. I am confident that our friendship will continue to set an

example of trust in dialogue for Jews and Christians throughout the world.

Looking at the accomplishments achieved thus far, and drawing our inspiration

from the Holy Scriptures, we can confidently look forward to even stronger

cooperation between our communities - together with all people of good will

- in decrying hatred and oppression throughout the world. I pray that God, who

searches our hearts and knows our thoughts,1 will continue to enlighten us with

his wisdom, so that we may follow his commandments to love him with all our

heart, soul and strength,2 and to love our neighbor as ourselves.3 Thank you.

Acta Benedicti Pp. XVI 523

1 Ps 139:23. 2 Cfr. Dt 6:5. 3 Lev 19:18.