Chapter 26 [XVIII.]—St. Perpetua Seemed to Herself, in Some Dreams, to Have Been Turned into a Man, and Then Have Wrestled with a Certain Egyptian.

Some notice must be taken of sundry accounts of martyrs’ visions, because you have thought proper to derive some of your evidence therefrom. St. Perpetua, for instance, seemed to herself in dreams to be wrestling with an Egyptian, after being changed into a man. Now, who can doubt that it was her soul in that apparent bodily form, not her body, which, of course, remained in her own sex as a woman, and lay on the bed with her senses steeped in sleep, whilst her soul was struggling in the similitude of a man’s body? What have you to say to this? Was that male likeness a veritable body, or was it no body at all, although possessing the appearance of a body? Choose your alternative. If it was a body, why did it not maintain its sexual integrity? For in that woman’s flesh were found no virile functions of generation, whence by any such process as that which you call congelation could be moulded this similitude of a man’s body. We will conclude then, if you please, that, as her body was still alive while she slept, notwithstanding the wrestling of her soul, she remained in her own natural sex, enclosed, of course, in all her proper limbs which belong to her in her living state, and was still in possession of that bodily shape and the lineaments of which she had been originally formed. She had not resigned, as she would by death, her joints and limbs; nor had she withdrawn from the transposing power, which arises from the operation of the power of death, any of her members which had already received their fixed form. Whence, then, did her soul get that virile body in which she seemed to wrestle with her adversary? If, however, this [male likeness] was not a body, although such a semblance of one as admitted the sensation in it of a real struggle or a real joy, do you not by this time see, as far as may be, that there can be in the soul a certain resemblance of a bodily substance, while the soul is not itself a body?

CAPUT XVIII.

26. De conscriptis visionibus martyrum dicendum tibi est aliquid; quoniam tu etiam inde testimonium adhibendum putasti. Nempe sancta Perpetua visa sibi est in somnis, cum quodam Aegyptio in virum conversa luctari. Quis autem dubitet, in illa similitudine corporis animam ejus fuisse, non corpus, quod utique in suo femineo sexu manens, sopitis sensibus jacebat in stratis, quando anima ejus in illa virilis corporis similitudine luctabatur? Quid hic dicis? verumne erat corpus illa viri similitudo, an non erat corpus, quamvis haberet similitudinem corporis? Elige quid velis. Si corpus erat, cur non servabat vaginae suae formam? Neque enim in illius feminae carne virilia repererat genitalia, unde ita posset sese coarctando, et, ut tu loqueris, «gelando formari.» Deinde, obsecro te, cum corpus dormientis 0540 adhuc viveret, quando ejus anima luctabatur, in sua vagina erat, utique omnibus membris viventis inclusa, et in ejus corpore suam formam, de quo fuerat formata, servabat: nondum quippe artus illos, sicut fit in morte, reliquerat; nondum membra ex membris formata ex formantibus cogente vi mortis extraxerat: unde igitur erat virile animae corpus, in quo sibi luctari cum adversario videbatur? Si autem non erat corpus, et tamen erat aliquid simile corporis, in quo sane verus labor aut vera laetitia sentiretur; jamne tandem vides, quemadmodum fieri possit ut sit in anima similitudo quaedam corporis, nec ipsa sit corpus?