Chapter I.—Introduction. Origin of the Treatise.

Happy is our1    i.e. Christian (Oehler). sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds2    Rationibus. of the traditions, carry (in mind), through ignorance, an untried though probable faith. The consequence is, that a viper of the Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism. Which is quite in accordance with nature; for vipers and asps and basilisks themselves generally do affect arid and waterless places. But we, little fishes, after the example of our ΙΧΘΥΣ3    This curious allusion it is impossible, perhaps, to render in our language. The word ΙΧΘΥΣ (ikhthus) in Greek means “a fish;” and it was used as a name for our Lord Jesus, because the initials of the words ᾽Ιησοῦς Χριστὸς Θεοῦ Υἰὸς Σωτήρ (i.e. Jesus Christ the Son of God, the Savior), make up that word. Oehler with these remarks, gives abundant references on that point. [Dr. Allix suspects Montanism here, but see Kaye, p. 43, and Lardner, Credib. II. p. 335. We may date it circa a.d. 193.] Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water; so that most monstrous creature, who had no right to teach even sound doctrine,4    As being a woman. See 1 Tim. ii. 11, 12. knew full well how to kill the little fishes, by taking them away from the water!

CAPUT 1. De Sacramento aquae nostrae qua ablutis delictis pristinae caecitatis in vitam aeternam liberamur non erit otiosum digestum istud, instruens tam eos qui cum maxime formantur quam et illos qui simpliciter credidisse contenti, non exploratis rationibus traditionum, temptabilem fidem per imperitiam portant. atque, adeo nuper conversata istic quaedam de caina haeresi vipera venenatissima doctrina sua plerosque rapuit, imprimis baptismum destruens. plane secundum naturam: nam fere viperae et aspides ipsique reguli serpentes arida et inaquosa sectantur. sed nos pisciculi secundum ἰχθὺν nostrum Iesum Christum in aqua nascimur, nec aliter quam in aqua permanendo salvi sumus. itaque illa monstrosissima, cui nec integre quidem docendi ius erat, optime norat necare pisciculos de aqua auferens.