LIBER DE ZELO ET LIVORE.

 I. ZELARE quod bonum videas et invidere melioribus 0639A leve apud quosdam et modicum crimen videtur, fratres dilectissimi dumque existimatur leve es

 II. Circuit ille nos singulos, et tamquam hostis clausos obsidens, muros explorat, et tentat an sit pars aliqua murorum minus stabilis et minus fida,

 III. Quamobrem, fratres dilectissimi, contra omnes diaboli fallaces insidias vel apertas minas stare debet instructus animus et armatus, tam paratus s

 IV. Hinc diabolus inter initia statim mundi et periit 0640C primus et perdidit. Ille angelica majestate subnixus , 0641A Invidia autem diaboli mors in

 0641B V. Hinc denique novae fraternitatis prima odia, hinc parricidia nefanda coeperunt (Gen. IV), dum Abel justum Cain zelat injustus, dum bonum malu

 VI. Quae nos considerantes , fratres dilectissimi, contra tantam mali perniciem vigilanter et fortiter dicata Deo pectora muniamus. Aliorum mors profi

 VII. Qualis vero est animae tinea, quae cogitationum tabes, pectoris quanta rubigo, zelare in altero vel virtutem ejus vel felicitatem, id est odisse

 VIII. Hinc vultus minax, torvus aspectus, pallor in facie, in labiis tremor, stridor in dentibus, verba rabida, effraenata convicia, manus ad caedis v

 IX. Multo malum levius et periculum minus est cum membra gladio vulnerantur. Facilis cura est ubi plaga perspicua est, et cito ad sanitatem medela sub

 X. Et idcirco, fratres dilectissimi, huic periculo consulens Dominus, ne quis zelo fratris in laqueum mortis 0645B incurreret, cum eum discipuli inter

 XI. Quid in zeli tenebras ruis? quid te nubilo livoris involvis? quid invidiae caecitate omne pacis et charitatis lumen extinguis? quid ad diabolum cu

 XII. Meminisse debemus quo vocabulo plebem suam Christus appellet, quo titulo gregem suum nuncupet. Oves nominat, ut innocentia christiana ovibus aequ

 XIII. Ideo et apostolus Paulus, cum pacis et charitatis merita depromeret, cumque asseveraret firmiter et doceret nec fidem sibi, nec eleemosynas, nec

 0647B XIV. Obterenda sunt, fratres dilectissimi, vitia et peccata carnalia, et terreni corporis infesta labes spiritali vigore calcanda, ne, dum iteru

 XV. Hoc est enim mutasse quod fueras et coepisse esse quod non eras, ut in te divina nativitas luceat, 0648B ut ad Patrem Deum deifica disciplina resp

 XVI. His meditationibus corroborandus est animus, fratres dilectissimi, ejusmodi exercitationibus contra omnia diaboli jacula firmandus. Sit in manibu

 XVII. Ad quas ut pervenire tu etiam possis, qui fueras zelo et livore possessus, omnem illam malitiam qua prius tenebaris abjice , ad viam vitae aeter

 XVIII. Habes autem multa quae cogites. Paradisum cogita, quo Cain non ingreditur, qui zelo fratrem peremit (Gen., IV). Cogita coeleste regnum, ad quod

10. And therefore, beloved brethren, the Lord, taking thought for this risk, that none should fall into the snare of death through jealousy of his brother, when His disciples asked Him which among them should be the greatest, said, “Who soever shall be least among you all, the same shall be great.”19    Luke ix. 48. [Elucidation IX.] He cut off all envy by His reply.20    [And all ground for a supremacy among brethren was here absolutely ejected from the Christian system. The last of the canonical primates of Rome named himself Servus Servorum Dei, to rebuke those who would make him “Universal Bishop.”] He plucked out and tore away every cause and matter of gnawing envy. A disciple of Christ must not be jealous, must not be envious. With us there can be no contest for exaltation; from humility we grow to the highest attainments; we have learnt in what way we may be pleasing. And finally, the Apostle Paul, instructing and warning, that we who, illuminated by the light of Christ, have escaped from the darkness of the conversation of night, should walk in the deeds and works of light, writes and says, “The night has passed over, and the day is approaching: let us therefore cast away the works of darkness, and let us put upon us the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in lusts and wantonness, not in strifes and jealousy.”21    Rom. xiii. 12, 13. If the darkness has departed from your breast, if the night is scattered therefrom, if the gloom is chased away, if the brightness of day has illuminated your senses, if you have begun to be a man of light, do those things which are Christ’s, because Christ is the Light and the Day.

X. Et idcirco, fratres dilectissimi, huic periculo consulens Dominus, ne quis zelo fratris in laqueum mortis 0645B incurreret, cum eum discipuli interrogarent quis inter illos major esset: Qui fuerit, inquit, minimus in omnibus vobis, hic erit magnus (Luc. IX, 48). Amputavit omnem aemulationem responso suo, omnem causam et materiam mordacis invidiae eruit et abscidit. Discipulo Christi zelare non licet , non licet invidere. Exaltationis apud nos non potest esse contentio: de humilitate ad summa crescimus , didicimus unde placeamus. Denique et apostolus Paulus instruens et monens ut qui, illuminati Christi lumine tenebras nocturnae conversationis evasimus, in factis atque in operibus luminis ambulemus, scribit et dicit: Nox transivit, dies autem appropinquavit. Abjiciamus ergo opera tenebrarum, et induamus arma lucis. Tamquam in die decenter ambulemus, non in 0645C comessationibus et ebrietatibus, non in concupiscentiis et impudicitiis, non in certaminibus et zelo (Rom. XIII, 12, 13). Si recesserunt de pectore tuo tenebrae, si nox inde discussa est, si caligo detersa est, si illuminavit sensus tuos splendor diei, si homo lucis esse coepisti, quae sunt Christi gere, quia lux et dies Christus est.